C
claymcdermott
Guest
Connie Conservative says, “I think a minimum wage increases unemployment by increasing the cost of human labor and incentivizing automation, and brings those who in a free market would be more marginal earners into competition with higher earners, and is bad for the poor.”
Kenny Keynesian answers, “Well, I think minimum wage helps the poor, and off-sets its effects on unemployment by stimulating the economy, and is good for the poor.”
In stead of testing those claims, why don’t we yell at each other about how Jesus agrees with me and not you!
Connie Conservative says, “I agree with most economists that rent control actually causes a shortage in apartments, tends to help the wealthy who have time to monitor prices, and is actually bad for the poor.”
Kenny Keynesian says, “I think that rent control is an efficient way to control prices and help stop homelessness.”
Then, because they are both Catholic, instead of investigating the rigor of their theories, they yell at each other on how Jesus wants a very specific rent control policy, because of the Epistle of Jude and a little known passage in Deuteronomy, and because Leo the somethingth said that theoretically there was nothing wrong with it if it would actually help.
Connie Conservative says, “Inflation is especially bad for the poor because of Cantillon effects.”
Kenny Keynesian says, “Cantillon effects are exaggerated and the poor are especially helped by inflation as borrowers.”
Who’s right? Ask Habbakuk!
The real problem with theocracy is that people decide on the basis of religion, questions on which religion has no baring.
This is, by the way, the fundamental problem with Liberation Theology.
Gus: “God wants my government program.”
J.P. “How do we know God wants your program?”
Gus: “It helps the poor.”
J.P.: “How do we know it helps the poor?”
Gus: “Because God wants it.”
Kenny Keynesian answers, “Well, I think minimum wage helps the poor, and off-sets its effects on unemployment by stimulating the economy, and is good for the poor.”
In stead of testing those claims, why don’t we yell at each other about how Jesus agrees with me and not you!
Connie Conservative says, “I agree with most economists that rent control actually causes a shortage in apartments, tends to help the wealthy who have time to monitor prices, and is actually bad for the poor.”
Kenny Keynesian says, “I think that rent control is an efficient way to control prices and help stop homelessness.”
Then, because they are both Catholic, instead of investigating the rigor of their theories, they yell at each other on how Jesus wants a very specific rent control policy, because of the Epistle of Jude and a little known passage in Deuteronomy, and because Leo the somethingth said that theoretically there was nothing wrong with it if it would actually help.
Connie Conservative says, “Inflation is especially bad for the poor because of Cantillon effects.”
Kenny Keynesian says, “Cantillon effects are exaggerated and the poor are especially helped by inflation as borrowers.”
Who’s right? Ask Habbakuk!
The real problem with theocracy is that people decide on the basis of religion, questions on which religion has no baring.
This is, by the way, the fundamental problem with Liberation Theology.
Gus: “God wants my government program.”
J.P. “How do we know God wants your program?”
Gus: “It helps the poor.”
J.P.: “How do we know it helps the poor?”
Gus: “Because God wants it.”