C
colmywaykurtz
Guest
Well, I seem to have been beaten to the punch by bellasbane, but I have a entrant to make in this category also.I am still waiting for someone to tell us what the proportionate reasons are that would allow a Catholic to vote for Obama.
Here are some thoughts on the subject, though I‘m certainly not egotistical enough to think they‘ll lay the issue to rest once and for all.
What I hear invoked in defense of your viewpoint (and similar ones), more often than anything else, is sets of numbers about how many pregnancies have been terminated by abortion in this country (since Roe v Wade was handed down).
For instance, people on Catholic Forums have said that the numbers aborted in America since then surpass the numbers of lives of uninsured (or uninsurable) who would probably be lost prematurely because of the lack of affordable, decent care that the Affordable Care Act is intended to provide. There can no moral equivalence between the two sets of numbers (or the moral evils they represent) simply because of the numerical quantity disparity, people have claimed here. This is seen as a justification for doing nothing about healthcare, until abortion is outlawed.
This is said in Catholic Forums, although the current pope says healthcare is a right; additionally, Europeans have universal healthcare, and he hasn’t told them they morally have to suspend it until abortion is outlawed in their countries.
But let’s get back to the issue of the numbers.
With respect to numbers lost to abortion in the past vs. numbers lost to a generalized lack of accessible, decent health care in the past, proponents of this viewpoint might be right. It’s impossible to say, because the lack of a universal health care in this country has only become an issue in recent decades. Before that, if people died from lack of access to decent healthcare—healthcare that may well have been available to SOME at that time—people shrugged it off and accepted it as an inescapable evil. Investigations of such things were not made, and records obviously not kept for investigations not made. We don’t have solid numbers on such things.
So, as I say, proponents of this viewpoint might be right on that, where past numbers are concerned. We don’t know for sure. But let’s say they are. If the numbers told the whole story, they’d be right on the issue of abortion vs. healthcare.
But the numbers may not tell the whole story in the moral dimension of things. Look at Mt 20: 1-16. The parable of the vineyard owner, hiring workers at various times during the day, and rewarding them all equally, despite differences in hours worked. Human notions of moral quantifiability, and moral conclusions based on those notions, proved inadequate, and Jesus said so.
And I remember reading, in one of the St. Joseph’s children’s catechism books, an explanation of how “Thou Shalt Not Kill” relates to the lives of children. The young reader was exhorted not to be cruel or unkind to others, in deeds or in speech. This kind of “spectrum of moral continuity” between unkindness and killing would also doubtless include (in the bigger picture) withholding of healthcare from the sick. These books had the imprimatur of Francis Cardinal Spellman, and the Nihil Obstat of Richard Kugelman and Eugene F. Richard.
The inclusion of withholding healthcare within a “spectrum of moral continuity” that includes killing, and the biblical assertion that human notions of moral quantifiability are not always correct—taken together, these give us room to question the notion that the abortion issue HAS to trump the healthcare issue. The “proportional reasons” argument as a justification for keeping healthcare on the back burner has had a “reasonable doubt” raised here, I think.
Now, I’ve also heard it said in these forums that the issue is not abortion vs. healthcare, but is rather the “fungibility” of money, and the possibility that the Affordable Care Act will make it possible for taxpayer money to fund elective abortions. That’s an issue for another post, or maybe another thread.