Emotions, God, and Atheism

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We know, *for a fact *that Santa does not exist. As adults we have the experience of buying, wrapping, hiding and then delivering the presents while pretending to our children that they are from Santa.
You miss the point. I’m not talking about some caricature of Santa. I’m talking about that universal abiding spirit of goodness that dwells in all children, obviously enabled by an exterior force. Only when the child stops believing, stops letting Santa into their hearts does Santa abandon them.

Yes Fran, or should I say Virginia, there really is a Santa Claus.
 
Virginia??

I note that you’ve moved the goalposts btw.

I’m not talking about the ‘santa spirit’. I’m talking about the Santa figure that you were clearly referring to.

If it helps you to call God or any aspect of His trinity ‘Santa’ then please do. However, I doubt that many will understand you.

Please do explain how the Santa story is the same as Christianity in the terms that I outlined above.
 
Interesting. I’ve thought about the idea of pre-disposition to receive a certain forumulation of doctrine, etc… You could say that every culture is predisposed to receive a certain doctrinal formation by the very fact that it is the dominant religion in that country. For example, Chinese people would be more likely to embrase Budhism, or Maoism, than say Christianity. This talk of predisposition can go on and on. The cultural climate of our society predisposes us to many many things. That it predisposes us to something does not necessarily make it true or false. It simply means we have a predisposition that leads us in a certain direction.
So the question I have for you is how do you explain those Muslims who convert to Christianity, or those Buddhists who convert? Did they somehow have a predisposition?
There is no doubt that some people do embrace, not only a type of spirituality - but sometimes other aspects of a culture foreign to them. I have Buddhist friends, for example, that are of white Anglo Saxon ancestry. But they never felt “at home” with the faith of their culture and they kept looking. This does happen - sometimes it is a result of evangelization, sometimes a person, like my Buddhist friends, just don’t accept what they’ve been taught becuase it isn’t real to them, sometimes people feel alientated by various aspects of their own culture, etc… - it does happen and the reasons vary. But it isn’t the norm.

As for myself, I have to admit that I’m a born questioner (my poor mom! 😛 ). I read, I seek, I ask a lot of questions that have no good answers (at least to me). I’m also bipolar - which plays a part in who I am. My experiences with suicidal depression have forced my hand in a lot of ways. I am very pragmatic. I have to be to survive. Hypo-mania is another issue altogether. :eek: But I know alot of intelligent, honest people who are not believers - and who do not have a mental illness. They just simply can’t ignore their doubts - most of which are based on reason, personal experience and observatation - things that for us just don’t stand up to the claims made by Christianity - or any other of the revealed religions. I also have known many people who simply went through their lives going through the motions - afraid to even consider their own thoughts and doubts. And I know many who truly believe. And if it works for you, I happy for you.

It’s difficult to articulate some of these issue - they are very personal after all - to strangers on a forum, so forgive me if I’m not doing a very good job. This is a hard time of year for me. Next week is the anniversary of my dad’s suicide and I always miss my grandparents and other deceased loved ones more this time of year. 😊
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Yo Ut,

And I’m just saying that by analogy neither should the Santa story, or the Tooth Fairy story or a Gremlin story, or a unicorn story, or a Bigfoot story, or an alien abduction story. When you get right down to it, the Christian story is an alien abduction story. When we die we get abducted and have to go live with aliens. Better listen to the alien abduction story devotees so we have the best chance of living with a good one.
You and Carl Sagan. 🙂
At least the Stargate stories are technologically conceivable. The Christian story isn’t about technology or even magic. It’s supposedly beyond technology and magic, when in fact it’s just all about pretending.
You haven’t watched season 8!!! What about the ascended!!! 🙂
And maybe the pretending has a benefit. I certainly think it does. But Christians and other religious believers don’t say, “Yes, I know it’s absurd and foolish and that I’m probably just pretending. But it helps me be a better person. I need that help. I don’t know why. I just do. It’s fine to not pretend, but I have a need if I’m going to have a decent life. So let me alone to pretend.”
That’s not what you hear.
In my personal opinion it is healthy to say “I could be wrong”. It keeps us sane. A hard athiest does not say “I could be wrong” about God. He is just as fanatical.

God bless,
Ut
 
Virginia??

I note that you’ve moved the goalposts btw.

I’m not talking about the ‘santa spirit’. I’m talking about the Santa figure that you were clearly referring to.

If it helps you to call God or any aspect of His trinity ‘Santa’ then please do. However, I doubt that many will understand you.

Please do explain how the Santa story is the same as Christianity in the terms that I outlined above.
You just did it for me. 🙂
 
Hi Swan (I assume that it is your post quoted above),

Several posters wonder why discussion gets heated and people get personal or angry.

I thought that I would make an observation of my own regarding an aside in your post.

Saying “I can’t talk myself into believing in Santa either” can be regarded as an offensive statement to many Christians. Drawing an analogy between God and an ‘obviously’ fictional character who we all know does not exist, and in addition, using a figure from childhood can be seen as provocative in the sense of trying to offend and draw a response. It suggests that belief in God is clearly and obviously absurd and childish.

It is a tactic that I have observed in many who wish to question the faith of others and it is one that draws high levels of emotion. (Along with being called stupid and superstitious of course!) 😛
Let me try to explain why I’ve used Santa - it is not an attempt to be rude or disrespectful and I think I mentioned that. The Santa analogy is being used because we all know the Santa story and we all know it isn’t true (in a literal sense) - yet most of us believed it at one time. For people who don’t believe it is a good comparison. It doesn’t mean that we think people who believe are childish - it isn’t mean personally at all. What I (and I’m sure others here) was hoping you could do was try to imagine what it is like for someone who sees no difference between the two - or who find neither one more real or plausbile that the other so that you could get a better idea of our mindset. That’s all. It was not meant to be a personal insult, just a tool for understanding. Sorry you took it otherwise. If you can think of a better analogy, please feel free to suggest it.
 
You haven’t watched season 8!!! What about the ascended!!! 🙂
Syncretism be praised.
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utunumsint:
In my personal opinion it is healthy to say “I could be wrong”. It keeps us sane. A hard athiest does not say “I could be wrong” about God. He is just as fanatical.
Do you believe in AntiGod? I don’t mean the theological antichrist, I mean AntiGod. Do you believe?
 
I wasn’t taking personal offense. I was observing how sometimes the things that we say can be taken as offensive. I hope that in my previous posts re Santa that I can take it seriously and can point out the differences.

I can see that belief in God generally and Catholicism specifically can be seen by others as not being grounded in rationality. What I don’t understand - and I’ve said this before - is why many athiests are so keen to try and argue those with faith out of faith? What is in it for them? Pride, vanity - “I’ll show them how stoopid they are” “I’ll convert them to athiesm” or a desire to be right “I’m right and I’ll prove I’m right”; or a desire to be converted themselves to faith? Or, and this is an outside suggestion just maybe a desire to see others in the same hopeless state as themselves?? or maybe, some just like arguing and they’d rather argue about God’s existence than whether Man U will win the cup (UK) or not.
 
There is no doubt that some people do embrace, not only a type of spirituality - but sometimes other aspects of a culture foreign to them. I have Buddhist friends, for example, that are of white Anglo Saxon ancestry. But they never felt “at home” with the faith of their culture and they kept looking. This does happen - sometimes it is a result of evangelization, sometimes a person, like my Buddhist friends, just don’t accept what they’ve been taught becuase it isn’t real to them, sometimes people feel alientated by various aspects of their own culture, etc… - it does happen and the reasons vary. But it isn’t the norm.
 
So can I think of you as a fanatical hard theist that won’t even entertain the possibility of AntiGod? 😉
Aha!! You got me!!! 🙂 Let me add the natural conclusion to my thought. “I could be wrong.” 🙂

Actually, I’ve studied dualist philosophy and I’ve considered it in the writings of Augustine and others. Their reasons against dualism are convincing to me.

Are you willing to admit that you could be wrong? 🙂

Actually, while we are on the subject, philosophy, especially Aristotle and Plato’s philosophy, did much to provide legitimacy to early Christian teachings. It did so for me in University as well.

God bless,
Ut
 
Syncretism be praised.

Quote:
Originally Posted by utunumsint
In my personal opinion it is healthy to say “I could be wrong”. It keeps us sane. A hard athiest does not say “I could be wrong” about God. He is just as fanatical.

Do you believe in AntiGod? I don’t mean the theological antichrist, I mean AntiGod. Do you believe?
Do you believe in “Anti-Zero”?

There are some things that have no “negative version” of themselves.

And anyway, why would one want to believe in an anti-allGood, anti-allPowerful, anti-allWise being?

“Anti-God” would not be “No God”, it would be an all-Evil, all-Impotent, all-Foolish being.

Why would one want to believe in, much less “worship”, such a being?

:shamrock2:
 
But Fran, tens if not hundreds of millions of humans believe sincerely in some version of Santa. Do you think this childhood belief is “absurd?” Why or why not? How does it differ from your own dynamic when it comes to Christian belief? How else do you explain this phenomenon of mass belief?
I think you beg the question there. Hundreds of millions believe in Santa?? If so, hundreds of billions believe in Jesus Christ. If wild exaggeration is going to be the standard here, let’s all do it.
Swan’s point is to make you aware that you are seeing Santa through your adult Christian lens. Perhaps you cannot appreciate this distinction. If you cannot it only further reinforces Swan’s position.
Yes, this is the ‘you’re too stupid to see the truth I know is obvious’ argument. Most athiests come to that argument eventually: “Christians are too simple-minded and just too ignorant to examine critically the claims of their religion and if they ever did they’d come to the same conclusion I do.”

When that argument fails, athiests segue to insult and ridicule; anything but acknowledge that most Catholics, that is, most of the billions and billions over the past two millenia have examined carefully the claims of their Faith. A fair number of them have researched those claims back to the 1st Century and have found them, not merely credible, but persuasive. A fair number of those Catholics are among the brightest, best educated people who ever lived – individuals people like you are not even conversant with. As to your messages, if you don’t think your they are insulting and mocking, re-read the one I’m responding to and #158.
I think Christians and theists generally do not appreciate the “absurdity” in religious stories as viewed by a larger majority of doubters. Once you strip away all the Christian paint from the picture there isn’t anything left but absurdity, probably the same thing you do with Santa belief.
That’s a good exmple. “Absurdity in religious stories” and Christian paint" do nothing for your argument and say nothing about the substance of the issue. Athiests never discuss the substance. Your entire argument is disbelief and ridicule delivered with insufferable arrogance, which shows up in just about every message you post. Which you deny even as you demonstrate it
Christians claim that an invisible alien they call Yahweh that lives in the sky impregnated a Hebrew virgin two thousand years ago. This virgin then gave birth to a sacrificial hybrid offspring. After we killed it, which is what it wanted to happen anyway, it came back to life and flew away into the sky, and in doing so saved us all. And we needed saved because our ancestral parents disobeyed the invisible sky alien when it first made them.
And I’m sincerely not trying to insult, merely demonstrating how silly this all appears.
Your demonstration didn’t come off too good. Your ‘sincerity’ likewise failed.
I think this can all be explained by the fact that humans are credulous creatures with the ability to imagine and to pretend.
As you have done.
 
Hi all. Can I play? Can anyone free my mind? I need to break free! I need to be free! Free to choose! I need to stop pretending.

It all makes sense now. Mary was the ring leader in a big conspiracy to make people believe her son was the son of a pretend god. She raised her son to believe he was actually the son of this pretend god. He got other people to join him and they started the biggest conspiracy know to mankind.

Thank you for freeing my mind. I can sleep well tonight.

:choocho:
 
Athiests and moral relativists deny the existence of God and the existence of moral absolutes,
Most atheists don’t believe in moral absolutes, but many do, however, believe in morality, especially as it related to the betterment of mankind.
therefore they must find different way to explain the motivation for these emotions.
I think I agree there.
They not only deny the existence of God, but the validity of the emotional experiences of the believer. This means that an athiest is not only trying to convince the believer that God does not exist, but that the emotions instilled by the object of their belief are also false.
No. They believe the emotions are real but for a false reason.
It would be like thinking your best friend had died, but a day later you find out they are alive after all. Just because you felt real emotions about your friend’s death, doesn’t mean your friend was dead. The emotions you felt when you thought s/he was dead were very real, but for a false reason.
As I contemplated this, I started wondering if our emotional (or affective, maybe this broader term could be more helpful) response to God, cannot be used as an apologetical tool to help non believers find the truth in our faith?
No, you can’t use emotions to prove the existence of God any more than you could prove that your best friend is dead because you’re sad that they are dead. (As in the example above, you could still be wrong about your friend being dead.)
Furthermore, not everyone has the same emotions about God. If you’re going to submit this as some sort of apologetic tool, whose emotions are you going to choose, and why?
I have always found that in studying athiest philosphers and luminaries, that their lives were miserable (I understand this is a generalization, but I believe it is justified). That there was something truly “unredemed” about their emotional lives. Almost crippled. Could this be a necessary concequence of a view point that does away with moral absolutes, and renders life meaningless, or at least renders the search for meaning somewhat arbitrary (whatever floats your boat)?
There are several things wrong with this.
  1. You haven’t proven that atheists are less happy. (So unhappy that they are emotional crippled, in fact.)
  2. If atheists are less happy, that doesn’t mean they are incorrect. The idea that Santa is real would be nice (free presents!), and a child could be unhappy upon learning that Santa isn’t real. None of that effects the actual existence (or lack thereof) of Santa.
  3. Most atheists don’t find life to be meaningless. Some do, some don’t. Some actually find life here on earth even more meaningful as they believe it’s all they’ve got. (It’s more precious if there’s no super-afterlife.)
  4. Even if atheists lived completely meaningless lives, that’s not evidence for or against the existence of God. (See #2 again, as the reasoning is similar.)
I have always heard priests and catholic theologians say that Catholics are happiest because they are catholic. It is a source of happiness that exceeds that of non believers. Can it be proved that this is the case?
No. That’s just subjective talk by priests. Even if this particular subjective talking is correct, it doesn’t prove or disprove God’s existence, and is not a successful apologetic tool.
 
Hi all. Can I play? Can anyone free my mind? I need to break free! I need to be free! Free to choose! I need to stop pretending.

It all makes sense now. Mary was the ring leader in a big conspiracy to make people believe her son was the son of a pretend god. She raised her son to believe he was actually the son of this pretend god. He got other people to join him and they started the biggest conspiracy know to mankind.

Thank you for freeing my mind. I can sleep well tonight.

:choocho:
The truth is out there… 🙂
 
Most atheists don’t believe in moral absolutes, but many do, however, believe in morality, especially as it related to the betterment of mankind.

I think I agree there.

No. They believe the emotions are real but for a false reason.
It would be like thinking your best friend had died, but a day later you find out they are alive after all. Just because you felt real emotions about your friend’s death, doesn’t mean your friend was dead. The emotions you felt when you thought s/he was dead were very real, but for a false reason.

No, you can’t use emotions to prove the existence of God any more than you could prove that your best friend is dead because you’re sad that they are dead. (As in the example above, you could still be wrong about your friend being dead.)
Furthermore, not everyone has the same emotions about God. If you’re going to submit this as some sort of apologetic tool, whose emotions are you going to choose, and why?

There are several things wrong with this.
  1. You haven’t proven that atheists are less happy. (So unhappy that they are emotional crippled, in fact.)
  2. If atheists are less happy, that doesn’t mean they are incorrect. The idea that Santa is real would be nice (free presents!), and a child could be unhappy upon learning that Santa isn’t real. None of that effects the actual existence (or lack thereof) of Santa.
  3. Most atheists don’t find life to be meaningless. Some do, some don’t. Some actually find life here on earth even more meaningful as they believe it’s all they’ve got. (It’s more precious if there’s no super-afterlife.)
  4. Even if atheists lived completely meaningless lives, that’s not evidence for or against the existence of God. (See #2 again, as the reasoning is similar.)
No. That’s just subjective talk by priests. Even if this particular subjective talking is correct, it doesn’t prove or disprove God’s existence, and is not a successful apologetic tool.
Thanks for addressing my OP. There are so few of you. 🙂

I will reply to your comments when I have a bit more time. I just wanted to say I was not seeking a conclusive proof for the existence of God, but more like one of those converging peices of evidence that the Catechism speaks about.

God bless,
Ut
 
Most atheists don’t believe in moral absolutes, but many do, however, believe in morality, especially as it related to the betterment of mankind.

I think I agree there.

No. They believe the emotions are real but for a false reason.
It would be like thinking your best friend had died, but a day later you find out they are alive after all. Just because you felt real emotions about your friend’s death, doesn’t mean your friend was dead. The emotions you felt when you thought s/he was dead were very real, but for a false reason.
There are some atheists, even on this thread, who claim that religious people believe in God because of the promise of eternal life. Thus they attribute belief in God to an emotional state. Would you not say that an affective way of dealing with these objections is to detail the experiences of mystics, from a philosophical and psychological perspective?

In addition to this, the scriptures say that the believer will receive a new heart. This is the source of affectivity. As proverbs 23 says
15 My son, if your heart be wise, my own **heart **also will rejoice; 16 And my inmost being will exult, when your lips speak what is right. 17 Let not your heart emulate sinners, but be zealous for the fear of the LORD always; 18 For you will surely have a future, and your hope will not be cut off. 19 Hear, my son, and be wise, and guide your heart in the right way. 20 Consort not with winebibbers, nor with those who eat meat to excess; 21 For the drunkard and the glutton come to poverty, and torpor clothes a man in rags. 22 Listen to your father who begot you, and despise not your mother when she is old. 23 Get the truth, and sell it not-- wisdom, instruction and understanding. 24 The father of a just man will exult with glee; he who begets a wise son will have joy in him. 25 Let your father and mother have joy; let her who bore you exult. 26 My son, give me your heart, and let your eyes keep to my ways.
It is deeply involved with our search for truth. Proverbs is litterally packed with references to the pure of heart, those with a good heart who search after truth and those with perverse hearts. It also says in other places, only God can judge the intentions of the heart. Scripture places the heart as the deepest part of the person, where descisions are made for truth, for goodness, or for evil.
No, you can’t use emotions to prove the existence of God any more than you could prove that your best friend is dead because you’re sad that they are dead. (As in the example above, you could still be wrong about your friend being dead.)
Furthermore, not everyone has the same emotions about God. If you’re going to submit this as some sort of apologetic tool, whose emotions are you going to choose, and why?
Again, I am not trying to provide the existence of God using the arguments from emotions. But as I’ve said, the focus of the Gospels, and of many other passages in scripture describe the heart as the seat of the person. God promises to give us a new heart in Jeremiah to replace our hearts of stone. Is there no difference between the hearts of believers and of atheists?

To this question, I have no answer, but I’m hoping for thoughtful replies to get at the heart of the matter. 🙂 Maybe there isn’t any difference.
There are several things wrong with this.
  1. You haven’t proven that atheists are less happy. (So unhappy that they are emotional crippled, in fact.)
  2. If atheists are less happy, that doesn’t mean they are incorrect. The idea that Santa is real would be nice (free presents!), and a child could be unhappy upon learning that Santa isn’t real. None of that effects the actual existence (or lack thereof) of Santa.
  3. Most atheists don’t find life to be meaningless. Some do, some don’t. Some actually find life here on earth even more meaningful as they believe it’s all they’ve got. (It’s more precious if there’s no super-afterlife.)
  4. Even if atheists lived completely meaningless lives, that’s not evidence for or against the existence of God. (See #2 again, as the reasoning is similar.)
All of these are good points.
No. That’s just subjective talk by priests. Even if this particular subjective talking is correct, it doesn’t prove or disprove God’s existence, and is not a successful apologetic tool.
Again, this is not the use I want to make of this thread. I think I’d like to focus on qualititative difference between the saints of Catholicism, with specific focus on the mystics, and atheists in general…if that is even a workable goal.

Thanks again for your post.

God bless,
Ut
 
Dameedna,

I’m still trying to wrap my mind around putting truth above all other things. Does this mean you put truth above reason too?

I’m just trying to understand.

Frank
No , human reasoning is a valuable tool in and of itself.

I’m not sure how else to explain this, it’s just something that you do. I won’t believe everything I read, because I know it won’t necessarily be truth, regardless of how it makes me feel.

It is about putting an ideal, something else above your own desires, needs, wants etc etc. It can and often is painful, BUT you do it anyway because you’ve made a decision.
 
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