In this part of the world (Australia) the church gives almost no importance to the end times. The one thing which all Catholics should be yearning for–the second coming of Christ (as a king this time, not as a sacrifice) which will put an end to war, sickness, hatred, evil and death itself–is almost brushed aside.
Eschatological concerns tend to disappear in the sacramental haze.
The veneration of Mary is almost an obsession. Why else would the Assumption stand alongside Christmas day as the only two non-Sunday Holy Days of Obligation?
The second, glorious coming of Christ is a footnote to theology. It gets the briefest mention at Mass–something about “we wait in joyful hope for the coming of our Saviour, Jesus Christ.” No we don’t. We don’t wait in “joyful hope” at all. We keep going through the motions of the Mass and the other sacraments, and praying to Mary, as if they are the focus of our existence.
The attitude to the second coming is like, “Oh, it will happen one day, but it’s been a long time, don’t you know. It could be another 2000 years, so why worry?”
I’ll bet most Catholics have no idea of the prophecies of the Old Testament (Daniel, Ezekiel, etc) because Catholic teachings are so heavily focused on the New Testament. Jesus himself was a major prophet, but his prophecies become lost in a blancmange of sugary statements about forgiveness and love. Sure, those things are important, but they only present one aspect of Jesus. He preached those worthy ideals, but he also had a far more rigorous side, a part of him that had an eye to the future. He spoke of the end times and throwing the rubbish out and keeping the good stuff (okay, those are my words); cutting out your eye if it causes you to sin, giving everything away to the needy. His conditions for salvation were stern and unequivocal.
I’ve heard Catholic priests say things like:
“The kingdom of God is in your heart.”(What, so it’s just a good feeling I have? There’s no second coming?)
“Jesus conquered evil when he died on the cross.” (I mean–what?? Conquered evil? Gosh, there must be no more evil anywhere in the world.)
“Every Eucharist is the return of Christ among us” (So celebrating the Eucharist gives us an excuse to ignore the prophecies of the second coming?)
Honestly, I am sick to death of these meaningless platitudes and feel-good statements. I call it a blancmange because it looks good but has no substance. It’s as if (to me) the church has lost much of its purpose. Nobody wants to confront difficult ideas any more because the dwindling parishioners might be frightened.