English Divine Liturgy

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Has anyone here ever struggled with introducing a Vernacular Divine Liturgy because of a heavily ethnic Parish? My Parish has an english DL that is not as heavily attended because of the strong desire to cling to national/ethnic identity even though many young people have left as a result. What have people done to successfully and charitably overcome strong nationalism within an EC Parish and help to institute or increase attendance at an english DL? Thanks!!
 
It is difficult because the base congregation of the parishes are the ethnic community. YOu need a group that wants the vernacular and at the same time can support a parish on its own. Perhaps then you can petition the Bishop to set up such a parish.
 
Our Parish has both the English and Ukrainian DL. The problem is that every other aspect of the Parish is centered around Ukrainian ethnicity and language to the point that the Ukrainian young people have stopped coming. Heck, the sign out front is all in Ukrainian.

It just feels like the evagelization and growth of the Parish has become secondary to the Ukrainian-ness of the parish. So I would like to help increase attendance at the English DL to help change the climate at the Parish. But are there any solid ways to do this besides good old prayer and fasting?
 
Interesting post… There’s UGCC parish nearby (ok 30 minutes) but I have been hesitant to visit because I have read that they use primarily Ukrainian in the service. (I believe once a month they do English – but schedule is rarely updated, so it’s hard to know when it’s held.)
I wish there was an English DL nearby (20 to 30 minutes) other than the 2 Orthodox parishes. There’s probably 4 or 5 orthodox parishes closer than the nearest English-speaking EC DL.
 
What have people done to successfully and charitably overcome strong nationalism within an EC Parish …
Seems to me you’re trying to push your own American (or Canadian) nationalism into the Divine Liturgy. Personally I wouldn’t go to a Ukraine liturgy (or Greek liturgy) unless it was in Ukraine (or Greek). Experiencing that culture is part of the worship, I would think; why would you want to corrupt an old tradition? Besides, there are already plenty of parishes where you can worship in English, if that is the most important thing to you. How would you feel if you were in Ukraine and the only English liturgy there was being “vernacularized” into Ukraine?
 
Its actually a Byzantine tradition to worship in the vernacular. And I think having culture in a healthy parish is fine. But when people’s children are leaving in droves and maybe 5 visitors a year, things need to change.
 
Its actually a Byzantine tradition to worship in the vernacular. And I think having culture in a healthy parish is fine. But when people’s children are leaving in droves and maybe 5 visitors a year, things need to change.
If memory serves me correctly, people started leaving in droves after Vatican II in the 60’s and 70’s as soon as it was announced that the Latin Mass would be vernacularized. Today it seems the English Mass has the lowest attendance rate among many other vernaculars. Just saying.
 
Its actually a Byzantine tradition to worship in the vernacular. And I think having culture in a healthy parish is fine. But when people’s children are leaving in droves and maybe 5 visitors a year, things need to change.
Your words should be written in gold and placed over the front doors of every EC parish!!

I found it rather amusing to find in one Ukrainian Orthodox Church the words of Paul: I would rather say five words that I understand rather than a thousand I don’t, when young people weren’t attending because they couldn’t understand Ukrainian . . .

But we have English language Liturgies now in a number of parishes and things are coming around . . .

Alex
 
I thought it was simply people leaving for whatever reason.

I asked all the young people who had left though, and around 80% left to go worship with the RC because of the vernacular. And every single child there, under 18, plans to leave once they are 18. 90% of them said it is the language. The money in the parish does not care though. So I am really just trying to find a way to promote the English DL to the point that it can support the parish.

And vernacular is a Byzantine tradition, its worked for centuries. Time to bring it back. I mean people can not even read the sign outside, how are people suppose to know anything about the Parish or when the DL is.
 
As others have stated, vernacular liturgies are a tradition in the Byzantine East. The Romanian Orthodox Church, from what I understand, actually has a regular commission that meets in order to insure that its liturgical translations (into Romanian from Greek) are accurate translations of the original, as well as beautiful and understandable Romanian. The Divine Liturgy in Ukrainian is prayer in modern Ukrainian, it is the vernacular of the Ukrainian lands and is totally comprehensible to Ukrainian speakers. Heck, even a certain amount of Church Slavonic is understandable to Ukrainian speakers because of the similarities of the language (at least so I’ve heard from a few Ukrainian seminarians at the Blessed Theodore Romzha Seminary in Ukraine). Why does it not make sense to translate the Liturgical Services of the Byzantine Church(es) into the English vernacular of the United States, Canada, England, Australia, etc. when that has been the primary method of evangelizing cultures in the Byzantine East? The Church was not given to us in order to preserve our ethnic traditions and heritage, folks can form clubs for such things. The Church was given us as the vehicle of salvation. If people are leaving the Church because they have issues with a language that is incomprehensible to them, then the Church needs to adapt (and has adapted) for the good of the souls it shepherds. Again, if what one wants is to preserve one’s ethnic heritage, then join/form a club. The Irish have been very good about this. I know of clubs throughout the Cincinnati and Dayton, OH, areas dedicated to the preservation and furthering of Irish culture and heritage.

Also, if one believes that English translations are incapable of conveying reverence, awe, mystery (not to be confused with incomprehensibility), etc., while at the same time being understandable to native English speakers, then I suggest they take a look at the remarkable English translations of the service books currently available from Holy Transfiguration Orthodox Monastery (a non-canonical monastery, yes, but their translations are superb). Their translations are dignified, accurate, poetic, uplifting, and just all-around phenomenal. 👍
 
But Phillip how do we get people to attend the English DL more, to evangelize more in English, and to get over ethnic nationalism?
 
While there are people who are definitely nationalistic, it could just be that they prefer their ethnic language because their EC Church is, as is common in the East, the complete expression of their spiritual/cultural identity. There are those who speak English in all other social contexts, but prefer to have the DL in Ukrainian.

I know many young people in the UGCC who are against English Liturgies and would never attend them. Others are different.

Your point, however, is very well taken. Growing up a cradle UGCC, our Church was always “OURS” that is, “Ukrainian.”

It is, in fact, the Church of Kyiv which has always had more than just Ukrainians/Ruthenians as members. I’m proud that this Church is attracting people from other nationalities. It means that it is fulfilling its Christian mission.

My parish of St Nicholas in Toronto is an all-Ukrainian parish and will be so for the foreseeable future.

And it’s also about the calendar. My friends who go there traditionally use the “I’m busy at work” to attend Church in the years when the date of Easter, for example, is different.

My dear friend, for whose children I am the Godparent, let’s call him “Ian” (because that is his name) simply couldn’t get his sorry cludius maximus out of bed to come to Church for the morning Great Friday services. His mother in law asked me to call him from Church (I went outside with my BB). It was 11:00 am and he still wasn’t ready with the family . . .

And I’ll admit that I lost it and called him a few names. (Is that really sinful, according to Aquinas though? 😉 ). And when he FINALLY arrived, his mother in law went to confession and then did something quite unbecoming, raising her voice loudly so that all in Church could hear about how bad he was and how the priest should read him the riot act. That was inappropriate, but I wanted to applaud her!

But Ian, like others, is so used to NOT going to Church using the calendar as an excuse that even when it is a year when the holidays are together, he and his family have trouble.

And that is worrisome to the nth degree!

Alex
 
If memory serves me correctly, people started leaving in droves after Vatican II in the 60’s and 70’s as soon as it was announced that the Latin Mass would be vernacularized. Today it seems the English Mass has the lowest attendance rate among many other vernaculars. Just saying.
People were already leaving in droves before the venacularization of the Roman Mass. It was one of the reasons they vernacularized in the first place.
 
I thought it was simply people leaving for whatever reason.

I asked all the young people who had left though, and around 80% left to go worship with the RC because of the vernacular. And every single child there, under 18, plans to leave once they are 18. 90% of them said it is the language. The money in the parish does not care though. So I am really just trying to find a way to promote the English DL to the point that it can support the parish.

And vernacular is a Byzantine tradition, its worked for centuries. Time to bring it back. I mean people can not even read the sign outside, how are people suppose to know anything about the Parish or when the DL is.
There is one parish in my area which does not have a full English Liturgy. Although they are supported by a Korean Roman Catholic congregation who rents the parish for a Korean Mass twice a weekend. I heard they’re also struggling with youth attendance but the older generation is the one holding on to the language.

I think the Ukrainian Church is aware of the situation. But its a juggling act that they need to do. How do you balance your old (literally and figuratively) faithful parishioners who have supported the parishes for decades, but demand a Ukrainian Liturgy, and an all English Liturgy for the younger crowd who has left and there’s no guarantee they’ll be back?
 
While there are people who are definitely nationalistic, it could just be that they prefer their ethnic language because their EC Church is, as is common in the East, the complete expression of their spiritual/cultural identity. There are those who speak English in all other social contexts, but prefer to have the DL in Ukrainian.

I know many young people in the UGCC who are against English Liturgies and would never attend them. Others are different.

Your point, however, is very well taken. Growing up a cradle UGCC, our Church was always “OURS” that is, “Ukrainian.”

It is, in fact, the Church of Kyiv which has always had more than just Ukrainians/Ruthenians as members. I’m proud that this Church is attracting people from other nationalities. It means that it is fulfilling its Christian mission.

My parish of St Nicholas in Toronto is an all-Ukrainian parish and will be so for the foreseeable future.

And it’s also about the calendar. My friends who go there traditionally use the “I’m busy at work” to attend Church in the years when the date of Easter, for example, is different.

My dear friend, for whose children I am the Godparent, let’s call him “Ian” (because that is his name) simply couldn’t get his sorry cludius maximus out of bed to come to Church for the morning Great Friday services. His mother in law asked me to call him from Church (I went outside with my BB). It was 11:00 am and he still wasn’t ready with the family . . .

And I’ll admit that I lost it and called him a few names. (Is that really sinful, according to Aquinas though? 😉 ). And when he FINALLY arrived, his mother in law went to confession and then did something quite unbecoming, raising her voice loudly so that all in Church could hear about how bad he was and how the priest should read him the riot act. That was inappropriate, but I wanted to applaud her!

But Ian, like others, is so used to NOT going to Church using the calendar as an excuse that even when it is a year when the holidays are together, he and his family have trouble.

And that is worrisome to the nth degree!

Alex
Wouldn’t the calendar also be an obstacle? Most people who grew up here and have friends here would want to celebrate the holidays with their non-Ukrainian friends. So Christmas is December 25, and Good Friday should fall on the day the Government set as a holiday, which is the Good Friday on the Gregorian Calendar.

Admittedly for me who grew up RC and follows the Gregorian Calendar, its an obstacle to follow another calendar. I wouldn’t feel right not going to Church on December 25 even though my parish says Christmas is on January 6.
 
Well then whats the key to evangelizing English speakers, whether fallen away or non-members? Just fasting and praying? Leaflets, mailing, door to door? Has anyone tried anything, and what works? Thanks!!
 
Well then whats the key to evangelizing English speakers, whether fallen away or non-members? Just fasting and praying? Leaflets, mailing, door to door? Has anyone tried anything, and what works? Thanks!!
I’ve been trying something but nothing I’ve planted on the ground has sprung up, much less bear fruit. I know our parish is trying to position the English Liturgy as the “main” Liturgy, meaning it will be celebrated later in the day rather than earlier. Just because kids love to sleep in on Sundays, its hard to get them to Church at 8:30am. But I’ve gotten used to the schedule, and I like the fact that there’s so much more time in the day afterwards to do something else.
 
I just posted the info on byzcath.org. Maybe that would be a good resource for you Constantine. Any other ideas for evangelizing people to come to an Englich EC DL would be greatly appreciated!
 
Not everything translates well. I may get lost after Hospodi Pomiluy, but it still sounds vastly superior. And hearing the Cherubic Hymn in English is like Italian opera in German, it just doesn’t sound right.
Same old one sided arguments. If it's Spanish or Polish, feel free to be as ethnic as you want, but if it's something like Ukrainian, Czech, Slovak, Slovene,Lithuanian etc then you get accused of trying to create an exclusive ethnic club.
 
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