Our celebration of the Mass arose during a time when human-environment interactions generally led to the environment was a hostile force. Christ going into the wilderness, for example.
The environment has always been known to be hostile as well as benevolent.
However, in modern times, humans relate to the environment in ways different from previously, and it still affects us in profound ways.
As Catholics who view the Eucharist as the center of our sacramental life, I think itās time to consider some of the implications of environmental issues on the global celebration of the Eucharist, and vice-versa.
Well,the celebration of the Eucharist certainly has the effect of inner and outer peace,communion with God and fellow worshippers,and benevolence toward mankind.
Here are a few examples for consideration:
(1) Soil desertification. For wheat and grapes to grow, they need fertile soil. Desertification is a process that robs land of its ability to sustain traditional crops. One might view desertification as a threat to the celebration of Mass in areas hard-hit by desertification, either directly (e.g., being unable to cultivate crops) or indirectly (e.g., by increasing the price of bread and wine through scarcity.
Thatās the fault of the land,not of the Eucharist.
(2) Pesticides. Bread and wine are produced from two plants that have undergone large-scale conversion to the use of pesticides. The bread and wine have been converted into using drugs? Well,as long as they revert to Catholicism and are cleansed of their impurities,itās alright.
Pesticides are associated with both benefits (e.g. greater agricultural productivity) and costs (e.g. developmental delays in developing children). As part of our celebration, shouldnāt we think more about the means by which the bread and wine are produced?
No,letās leave that to the producers.
(3) Others, including air pollution from long-range transport.
Think of it as holy smoke.