N
Nella
Guest
I certainly can respect the way that you posted here; thank you for it. I understand what you are saying and you are correct insomuch of what the Episcopal church, more namely the Diocese of New Hampshire has done. But, i can assure you that this isn’t washing (not one bubble of it) with the worldwide church. This is why the Anglican Primates around the globe have given the Episcopal Church here in the US a virtual altimatum to either affect a moratorium on these unions and ordinations and comply with what the Windsor Report has stated or risk being made to walk apart from the Anglican church worldwide. Again i say, the Anglican church worldwide does NOT condone any of this and it is against church teaching. If these behaviors are accepted by the Primates, i assure you, i will leave the Anglican church and God knows where I will be worshipping.Nella, that dog just won’t hunt.
You seem to like to bring up the horrible actions of some Catholic priests. Fine, except for the narrowness of your focus on it. It was horrible, no question. It was not well addressed by quite a number in authority. However no one ever stood up and said, authoritatively, that there was either nothing wrong with what was done, or that it was, in fact, alright.
Compare the Anglican situation. First off, no one has overall authority to declare what is right and wrong for the Anglican Communion. If nothing else, this has been amply demonstrated by recent events. Also, there is incredible variance between the national constituents of the Anglican Communion on these two questions, and there has been incredible variance within many of the national constituents.
So, in the US, we see a presiding bishop going all out to further these two things, while some bishops support her, and some oppose her, and some priests follow their bishops on the issue and some don’t. In Canada, the Anglicans have said that it’s not agqainst core doctrine, but the bishops, have not “affirmed” it when given the opportunity. (They haven’t forbidden it, either, and some allow it.) You can use the phrase “Anglican church teaching,” but in practise, the phrase has no meaning. There IS NO consistent and authoritative teaching in the Anglican Communion or many of its constituant national communities, full stop!
No one, not even those who dropped the ball in dealing with it, ever said that the horrible actions of some priests was right. Those in the highest authority made no bones about it being wrong, wrong, wrong. But in the Anglican Communion, we find those who indeed say that both gay unions and ordaining active homosexuals is right, and no one can effectively contradict them.
The actions of your priest, though probably laudable, only serve to illiustrate that Anglicanism has, by and large, evolved into a rather loose confederation of congregational assemblies, at least in the Western world. Speaking of “Anglican teaching” in such a contest is simply vacuous.
It is a bad thing to sin. It is a worse thing to declare that that which the Church has always taught is sin is not a sin. That’s what’s happening in Anglicanism, with impunity, and it can’t be stopped.
Blessings,
Gerry