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4elise
Guest
This thread is on fur, and that is what I was referring to in this response.Its not “needlessly” if its for food.
This thread is on fur, and that is what I was referring to in this response.Its not “needlessly” if its for food.
Marfran wrote: “run if they have legs, fly if they have wings, and swim if they have fins”
Your replied “*So then if they can do these things until we eat them, we’re respecting their rights.” *
**My question to you **- with a link to information - “CAFO animals are confined at least 45 days or more per year in an area without vegetation.”
In their confinement they do not have freedom of movement — so per your comment above - **since they can not do these things ‘until you eat them’ ** - there is no respect.![]()
I will add that we ***do not ***have to extend to them the right to vote, drive cars, drink alcohol etc.I don’t agree with Marfran’s definition of “animal rights”.
I still disagree with your definition.“Animals should have the right to run if they have legs, fly if they have wings, and swim if they have fins”
I will add that we ***do not ***have to extend to them the right to vote, drive cars, drink alcohol etc.
And I think they have the right to keep their own fur–it looks better on them anyway–don’t you think?
LOL You don’t have to be timid here!!! Just shout it out!!!(Raising hand timidly) did anyone get to see my previous post?
I am not sure what CAFO means (sorry) but when my Dad owned cows (before he immigrated to the US) part of the winter they would be in indoor stalls. The reason being it was cold outside, and the grass was covered with snow. They would eat other feed at that time. 45 days is a month and 15 days.![]()
I understand. But sometimes in a conversation issues come up and people address them. Sometimes the focus changes. I should remind you though that the main topic, or driving force behind the original question, has not changed. This is still all the same ethical question.This thread is on fur, and that is what I was referring to in this response.
To me this is the same, I don’t wear leather, I don’t eat steak.
He I don’t have a problem with people owning pets or spending money on them. I was simply trying to point out some hypocrisy.Hi Peter - I know I struggle with this part of the Catechism - we have a black lab that was going to be put down at a shelter - she is 9 now - and she recently had an ear infection - it is very hard for me not to spend the money to make her well - although I rejected an option for a ‘full diagnostic adult dog’ testing - she is such a sweet dog, but I think it is the balance on this issue - not wanting her to suffer and not spending ‘too’ much money![]()
I believe that may be assumptive of those on this thread / here at CAF.It doesn’t. If you read what I wrote, I was talking about people spending more time arguing for animal rights than human right/right to life.
“some/most animals rights people I’ve ever met spend more time fight for the right to life for a dog or a cow than for people”
Marfran said: “run if they have legs, fly if they have wings, and swim if they have fins”
- You didn’t ask a question. What is your question?
- I don’t agree with Marfran’s definition of “animal rights”.
You are right - I make this connection - but the post you had issue with was very specifically addressing the issue of the OPI understand. But sometimes in a conversation issues come up and people address them. Sometimes the focus changes. I should remind you though that the main topic, or driving force behind the original question, has not changed. This is still all the same ethical question.
Also you will see the quote below from early in the conversation where you said it is the same to you.
Quote:
Originally Posted by PeterMuz
So what about leather? Or eating a nice steak?
I think most vegetarians/vegans readily admit that it is impossible to be 100% animal cruelty free - you may see this as hypocrisy but earlier someone did a much better job than I clarifying this issue on intentionality.He I don’t have a problem with people owning pets or spending money on them. I was simply trying to point out some hypocrisy.
One of your vegan friends used that quote to say you should not eat meat. I was just getting at the fact that, IF you are going to use it that way, then you should not spend money on pets. You can’t have it both ways.
Ha.You are right - I make this connection - but the post you had issue with was very specifically addressing the issue of the OP
It is the utmost of vanity to kill something so as to impress others with one’s wealth or status. I can understand that there was a time when people didn’t have options, but really today I can think of NO reason to justify the wearing of fur for fashion.
So let’s say the fur only cost $5.00… That would eliminate the vanity side of things. Do you still think it is wrong?
??? St. Francis loved animals. He called the animals and birds his brothers and sisters. That’s 180 degrees away from St.Thomas’ attitude that animals are here for us to do whatever we want with, because we have the power of reasoning, and they don’t (those thoughts come from Aristotle, not the Bible.)I am also familair with the writing of St. Francis. Which teachings of St. Francis in specfic do you find contrary to St. Thomas Aquinas?
St. Francis also ate lamb with the Sultan of Egypt, he even complemented him on the dish.??? St. Francis loved animals. He called the animals and birds his brothers and sisters. That’s 180 degrees away from St.Thomas’ attitude that animals are here for us to do whatever we want with, because we have the power of reasoning, and they don’t (those thoughts come from Aristotle, not the Bible.)
I still don’t see the hypocrisy. The quote says that you probably shouldn’t give money to animal causes at the expense of the poor. So, if you have, say $100 to spend on charitable causes, you probably shouldn’t send it to PETA instead of Food for the Poor.He I don’t have a problem with people owning pets or spending money on them. I was simply trying to point out some hypocrisy.
One of your vegan friends used that quote to say you should not eat meat. I was just getting at the fact that, IF you are going to use it that way, then you should not spend money on pets. You can’t have it both ways.
I do not put on my plate what I will not eat. You asked about someone killing a cow.The being a good steward means not letting the food go to waste,no matter what it is. I don’t throw away food. My parents taught me when I was little to only put food on my plate if I was going to eat it.
CAFO - confined animal feeding operation / AKA factory farm(Raising hand timidly) did anyone get to see my previous post?
I am not sure what CAFO means (sorry) but when my Dad owned cows (before he immigrated to the US) part of the winter they would be in indoor stalls. The reason being it was cold outside, and the grass was covered with snow. They would eat other feed at that time. 45 days is a month and 15 days.![]()
You still didn’t ask a question. You gave a statement. I’d be happy to answer any question you’d like.Marfran said: “run if they have legs, fly if they have wings, and swim if they have fins”
Your replied “So then if they can do these things until we eat them, we’re respecting their rights.”
My question - given this exchange that given your comment it seems then that you would agree that there should be an end to factory farms since they can not ‘do these things until you eat them’ :
michigan.sierraclub.org/issue…dustrial-sized
St. Francis called the Sun, Moon, animals and birds his brothers and sisters, because he recognized the connection that ALL creation has to God. I have no idea what your usage of the term “same rights” means here. All creation has the “right” to live as God intended them to. If God created an animal to fly, then it should fly. If God created an animal to run then it should run, etc. And being created in the image of God, is ***exactly ***why we should care about, and be kind to animals and not abusive.St. Francis also called the Sun and Moon his brother and sister as well, that doesn’t mean that he accorded them the same rights as humans created in the Image of God.