Was He holding His body and if so, how? Also how could this be when He wasnt yet glorified?
He took bread and said this IS my Body. From that we can rightly and reasonably say in His hand was the Body of Christ. Similarly, to took the chalice and said this IS my Blood, drink. And he drank. From which we can rightly conclude what was in the cup was His Blood. Wouldn’t we be a little silly if suggested that He scooted the bread from Apostle to Apostle with His nose.
O taste and see that the Lord is good:
Now will He speak openly of** the same Sacrament, whereby He was carried in His Own Hands**.
O taste and see that the Lord is good (Psalm 33:8). Does not the Psalm now open itself, and show you that seeming insanity and constant madness, the same insanity and sober inebriety of that David, who in a figure showed I know not what, when in the person of king Achis they said to him, How is it? When the Lord said, Except a man eat My Flesh and drink My Blood, he shall have no life in him? John 6:53 And they in whom reigned Achis, that is, error and ignorance, said; what said they? How can this man give us his flesh to eat? John 6:52 If you are ignorant, Taste and see that the Lord is good: but if you understand not, you are king Achis: David shall change His Countenance and shall depart from you, and shall quit you, and shall depart. [St. Augustine, Psalm, 33]
Just so you wouldn’t be troubled some 2,000 years later, He drank of His Own Blood
And He Himself drank of it. For lest on hearing this, they should say, What then? Do we drink blood, and eat flesh? And then be perplexed (for when He began to discourse concerning these things, even at the very sayings many were offended), therefore lest they should be troubled then likewise, He first did this Himself, leading them to the calm participation of the mysteries. Therefore He Himself drank His own blood. What then must we observe that other ancient rite also? Some one may say. By no means. For on this account He said, Do this, that He might withdraw them from the other. For if this works remission of sins, as it surely does work it, the other is now superfluous. [St. Chrysostom, On Matthew, Homily 82 (Matthew 26:26-28]
JoeT