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kennewickmike
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Is there a protocol for which Eucharistic Prayer is used during mass? Nine times out of ten it seems like #2 is used. Just curious, thanks
The only thing that I can find is the statement made by the Holy Father, through the Congregation for Divine Worship and the Discipline of the Sacraments, to the Neocatechumenal Way when he addressed the liturgical concerns with their particular form of worship. The statement notes that:Is there a protocol for which Eucharistic Prayer is used during mass? Nine times out of ten it seems like #2 is used. Just curious, thanks
I would rather hear something other than EP II, which, unfortunately, I hear on a daily basis when my PV celebrates Mass.
- The Neocatechumenal Way must also make use of the other Eucharistic Prayers contained in the missal, and not only Eucharistic Prayer II.
Guidance is clear in the GIRM, see 365: usccb.org/liturgy/current/chapter7.shtmlIs there a protocol for which Eucharistic Prayer is used during mass? Nine times out of ten it seems like #2 is used. Just curious, thanks
- The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided
by the following norms:
a. Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is
especially suited to be sung or said on days when there is a proper text for the
Communicantes (In union with the whole Church) or in Masses endowed with a
proper form of the Hanc igitur (Father, accept this offering) and also in the
celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is
likewise especially appropriate for Sundays, unless for pastoral considerations
Eucharistic Prayer III is preferred.
b. Eucharistic Prayer II, on account of its particular features, is more appropriately used
on weekdays or in special circumstances. Although it has been provided with its own
Preface, it may also be used with other Prefaces, especially those that summarize the
mystery of salvation, such as the common Prefaces. When Mass is celebrated for a
particular dead person, the special formula may be inserted in the place indicated,
namely, before the Memento etiam (Remember our brothers and sisters).
c. Eucharistic Prayer III may be said with any Preface. Its use is preferred on Sundays
and feast days. If, however, this Eucharistic Prayer is used in Masses for the Dead,
the special formula for the dead may be used, to be included at the proper place,
namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus
coniunge (In mercy and love unite all your children).
d. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation
history. It may be used when a Mass has no Preface of its own and on Sundays in
Ordinary Time. Because of its structure, no special formula for the dead may be
inserted into this prayer.
On a somewhat more sardonic note, my observation is that we pray EP II so often because it’s the shortest.That would explain it. Thanks for the help!