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There’s a Franciscan – who is advertising his book “Will I see my dog in heaven?” – who admits that “It’s true that we know very little in detail about the kind of life we are destined to spend with God in heaven or how animals and other creatures (might) be included in the picture.” But he thinks there will be animals in heaven.
An Anglican thinks that dogs will be in heaven.
Someone at Answers.com says that Christians believe there will be animals in heaven.
A Catholic priest points out that animals have souls. Not eternal souls, mind you, just souls.
A woman with a devotion to Padre Pio reminds us that animals have souls.
Let’s be clear, though: I’m not asserting that “animals have no soul;” that doesn’t fit within the tradition of the Church. What I am saying, however, is that the Church doesn’t teach that animals have eternal souls, which is a whole 'nother thing. Having a soul means that you are alive; having an eternal soul means that you cannot die, and will necessarily experience eternal life.I believe this thinking that animals have no soul
Do we see anything in the Bible that suggests that this might be so? Do we see any Church teachings that tell us that this might be remotely possible? No.How do you know a pet is not an angel?
Ouch; no, animals do not have “free will”; they make choices, but those choices are not guided by rational thought. They have a brain, but rationality – free will – is what distinguishes humans. That’s standard in Catholic teaching.They don’t have to come with wings, and they have free will.
That’s a pretty thought… but that doesn’t mean that whatever God puts before us in creation is an ‘angel.’An angel can come in ANY form, to teach us, to bring us closer to God, for friendship, guardian angel. As far as I know God could have an angel in the form of a tree, or your tomato plant, or a rock.
I kind of am. But, the attempt was to use a Scripture passage to tell me that I was wrong; so, I simply demonstrated that not only did the Scripture not say what he said it was saying, but that instead, it was actually an example of the words of Jesus that tend to defend my point, not his. The smartypants part was just extra.Georgias, In regards to sparrows, you’re being a real smartypants.
It’s called “exegesis”; that is, trying to understand what the Bible is telling us. Does the Bible tell us that “this person over here is more important to God than that person over there”? Of course not – God wishes all people to join Him in heaven. But, Jesus clearly says that we individual humans are more important than many sparrows put together. If sparrows – and dogs and cats – had eternal souls, it wouldn’t make sense to say that. His Scripture citation hurts his case.I am sorry, but you KNOW the general idea is that God cares about sparrows, so why wouldn’t he care about us. You’re really splitting hairs there with Severus68, breaking it down now, by different wording in different versions of the Bible.
Time out: I said that we do have the take the Catechism literally.You say don’t we have to take the Catechism literally, but the writers of the Catechism, don’t look at things the way you do.
Good point: if the writers of the catechism thought that it was relevant information and true information that animals have eternal souls, they would have said so. They did not.If they felt it was important to our salvation and true, they would have said, “there will be no “cheescake or horses” in heaven.”
And I’m not: I’m saying that God might re-create animals in heaven. I’ve said that, I think, a couple of times already. It’s just the case that the question asked – whether animals have eternal souls – is a completely different question, and one whose answer can be inferred from the teaching of the Church: only humans have eternal souls.Don’t place limits on what God can do.
I’m not claiming that animals aren’t important! After all, God gave them to us and told us to “fill the earth and subdue it… [h]ave dominion over” all creation, including animals – but, we’re told “none [of the animals] proved to be a helper suited to the man”. We love the animals that God places with us in our lives, but only other humans share in that divine live of the Father through the gift of an eternal soul.Why would St Francis of Assisi have written the Canticle to the Creatures and referred to them as “brother” and “sister” if they weren’t an important part of God’s family
No; I’m just not trying to make others twist what they’ve said into some inaccurate representation of Church teaching.Are you going to do the same with the teachings of St Francis of Assisi. Now you are more knowlegeable than them?
Nice straw man. You’re pretty good at setting up misrepresentations of what others have said. That takes skill.The fact that you would dismiss the teachings of a single Catholic Saint
Wow. Just… wow.You are trying again, to twist our Catechism into non Catholic beliefs.
I had responded, but the post was too long. Please let me correct that oversight.Last, I also noticed the only one of my comments you did not post a rebutle to was the statement I made regarding the fact that the Catechism has changed many times over the years. The official church teachings have changed multiple times, that represent the times in which they were written. With each new teaching comes a higher level of enlightenment.
JCnMe,Gorgias…You failed to try to diminish Pope John Paul II 's declaration or Padre Pio’s etc etc
That’s true; but they’re not the words of the magisterium (i.e., the teaching authority of the Church). That’s where authoritative Church teaching comes from, and not from even the most well-meaning, loving Christian, Catholic, or priest.notice those links are to both Catholic and other Christian publications…
No; it is simply that he wasn’t talking about eternal souls. You can keep telling yourself that when he said “soul,” he meant “eternal soul,” but you need to recall that Wojtyla was a philosopher, and therefore, was a very precise speaker. Yet, if you need additional help understanding the concept, see this FAQ from the catholic.com site…there is no differentiation in the Pope’s declaration
No; I insist on being accurate. If ‘sloppy’ is the opposite of ‘elite’, then you’re welcome to it…you insist on being an elitist
If animals didn’t mean anything to God why would he have made them? Just to suffer and die? NADA,read the book Genesis;9:stop at verse 11 why would he even count an animals life here if they were not just as Little David said?Psalms:36 Think!Matthew 5:11-12.![]()
:heaven: I am sorry though that’s such a disappointment for you…You choose sarcasm and insults to “further” your arguement. I was going to go through each of your points but I won’t bother. It appears that you only want to be told you are right.Outstanding insight! Creation exists by and for the glory of God! Yes, indeed! And, indeed, in the eschaton, there will be a new heavens and a new earth! Now… does this mean that this tree in my backyard will be in heaven? Or that that tomato plant that I grew last year will with me in heaven? After all, I really loved growing it and tending to it! (On the other hand, might there be trees and tomato plants in heaven? Perhaps.) But are we saying that this one or that one will be there? No…
This is the claim that ya’ll have made in this thread. I, too, have asked you to demonstrate your claim with anything that approximates a proof; yet, the only proof given is that “the Church has left it open.” That’s a distortion of the truth. As I mentioned: the Church doesn’t mention cheesecake in the catechism, and whether it has the ability to save us from hell. That does not mean that “the Church has left the question of the salvific power of cheesecake open.”Instead, it means that the Church has defined the notion of heaven, and has not made the claim that cheesecake is involved. It does not follow that the question is ‘open’. It’s a nice claim to make… but it doesn’t hold up to logic.
No… mine is an argument, based on what the Church says about attainment to heaven, and about what enables us to do so. One expression of that belief – one that was mentioned here – was whether animals have eternal souls. My ‘view’ – which I’ve backed up with the teachings of the Church in the catechism – is that they do not.
Actually, no: Jesus says that the Father knows everything, even the death of a sparrow. In the passage you’re referencing, Jesus says: “Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge… So do not be afraid; you are worth more than many sparrows.” That doesn’t sound like Jesus is saying that we and the sparrows are equal in the status of possessing eternal souls; we are, after all, ‘worth more than many sparrows’.
Or, perhaps you’re referencing this citation: “Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?” Even in this case, what is the extent of God’s care for the birds? Does Jesus say that God raises them to eternal life? No… he takes care of their earthly needs – He feeds them. And even so, we’re reminded that we ‘are more important than they.’
Thank you for helping to illustrate my point.
That’s not the basis of it at all! Our intellect, per se, doesn’t come into the picture! It’s not that we’re smarter that makes the difference! It’s not even that God “cannot love” them! It’s the simple reason that only humans are made “in the image and likeness” of God; it’s purely that only humans have eternal souls. It’s not a matter of feeling superior; it’s a matter of believing what the Bible and the Catechism tell us – that is, what they do not “leave open”…
Thank you… but that’s immaterial: the truth is the truth, no matter who believes in it; what is untrue is untrue, no matter whether one asks or forces others to believe it. The Church teaches the truth… and it does not teach that animals have eternal souls and go to heaven.
I have stated what the Church teaches; ya’ll have made it clear that you do not agree with the logical implications of that teaching. It appears we won’t make any further progress on that point. However, if anyone has any examples of Church teaching that back up your assertions of this “open point”, I’d love to read them.
Peace,
G.
Thanks for this. Some people are arrogant enough to think that only humans deserve and have a right to heaven. Being made in the image of God, with free will and superior intellect means we have more responsibility. We are priviledged, not entitled.I always found Psalm 36:6 comforting,“Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O Lord.”
Thanks for this. Some people are arrogant enough to think that only humans deserve and have a right to heaven. Being made in the image of God, with free will and superior intellect means we have more responsibility. We are priviledged, not entitled.
The ‘some people’ to whom you refer would like to reply.Some people are arrogant enough to think that only humans deserve and have a right to heaven.