Evangelicals and veneration

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Memorized prayers are frowned upon because it allegedly takes away from a real spiritual communion you could have with God. A personal, extemporaneous prayer is what is recommended. Though I like using the Our Father because it helps me focus.
Who says memorizing prayers are to be frowned upon? Is not memorization part of the learning process? How can one learn,if he or she cannot memorize what it is important? If you are saying simply memorizing prayers without taking into consideration what they mean,okay that is totally different.
 
Who says memorizing prayers are to be frowned upon? Is not memorization part of the learning process? How can one learn,if he or she cannot memorize what it is important? If you are saying simply memorizing prayers without taking into consideration what they mean,okay that is totally different.
I don’t think he is referring to condemnation of memorization. Only in replacing the spontaneous outpouring of prayer from the heart, which is a central aspect of Pentecostal prayer even prayer in public gatherings, with memorized prayer. You may disagree and that is fine, but Pentecostals came out of the mainline churches because they were dissatisfied with simply going through the motions. Praying memorized prayer because that is what is scheduled for today to say can easily devolve into a mechanical attitude. That is what Pentecostals are afraid of. We’re not afraid of the Lord’s Prayer. We love the Lord’s Prayer.
 
Who says memorizing prayers are to be frowned upon? Is not memorization part of the learning process? How can one learn,if he or she cannot memorize what it is important? If you are saying simply memorizing prayers without taking into consideration what they mean,okay that is totally different.
Nicea, let me give you an example of a possible prayer before a Bible study.

Catholic
In the Name of the Father, Son and Holy Spirit
Hail Mary Full of Grace…
Glory be to the Father and to the Son and to the Holy Spirit…
Amen

Protestant.
Lord, we come before you tonight to study your word. We pray that you…
Talk to us Lord, through your word…
In Jesus Name, Amen

Both are praying.

A Protestant, by the way, may recite a Psalm or may say the Our Father after the pray, in which case the people will join in. But there is always the spontaneous prayer.

I had to get used to that. I now see the beauty in the prayers the Saints before us pray. We make them our own. But if someone asks me to pray right now, most likely it will be spontaneous prayer because that is what I’m used to.
 
I am not a part of Assemblies of God, but I go to a non denominational church in Chicago and I think you are right that most American churches are more relaxed when it comes to that stuff. I have seen many people do the cross after we pray in church. Of course, the majority do not. My friend does it and no one has said anything about it. It isn’t frowned upon and I have never heard anyone complain about it. My pastor once said no one is to be judged if they cross themselves, decide to wear a veil, etc. They are still there to worship God.

Someone mentioned that wearing a cross was frowned upon in their church. I never heard that but that is crazy! I don’t see why any Christian would be upset that another is wearing a cross. I wear a cross every day and there are a ton of people who go to my church that wear crosses. I don’t really see crucifixes, but if someone were to wear it I would definitely not judge them.

We have a cross one one side of our church building and one on top. We also have a big cross near the entrance of the church and one actually inside right in front of the baptismal.

We definitely acknowledge Christmas. I thought not acknowledging Christmas was a Jehovah Witness thing? 🤷

We do the Our Father prayer. Not every week but we definitely do do it. At my church it is taught to all the Sunday school kids starting with the 3 and 4 year olds.
 
We do the Our Father prayer. Not every week but we definitely do do it. At my church it is taught to all the Sunday school kids starting with the 3 and 4 year olds.
Yes, I’ve always done the Our Father. Usually after the main prayer that the Pastor does.
 
From an American perspective, it would not be seen as wrong to pray the Our Father. I was taught it in Sunday school along with the 23 Psalm. It’s just that Pentecostals don’t use prepared or memorized prayers during services.
Well here is am exception to that. I grew up in the 1930’s and '40"s attending a Pentecostal church. We said the Lords Prayer every Sunday AM service. Then we all repeated the Psalm that began, “May the words of my mouth and the meditations of my heart be acceptable in the sight oh Lord my Strenght and my Redeemer, Ames”. Forgot where that is found but will never forget the words even though I am almost 80 years old now.🙂
 
Well here is am exception to that. I grew up in the 1930’s and '40"s attending a Pentecostal church. We said the Lords Prayer every Sunday AM service. Then we all repeated the Psalm that began, “May the words of my mouth and the meditations of my heart be acceptable in the sight oh Lord my Strenght and my Redeemer, Ames”. Forgot where that is found but will never forget the words even though I am almost 80 years old now.🙂
I see I made a mistake when I generalized about Pentecostals :). As one myself, I should have known never to make a sweeping generalization! Pentecostals come in all forms and varieties. I think it is safe to say that whether memorized prayer is involved or not in a Pentecostal service that it will never replace spontaneous prayer that comes directly from the heart.

What I should have said, to be more accurate, is that Pentecostals don’t make a big deal one way or another, if one uses prepared prayers during a service as long as it doesnt replace direct prayer from the individual.
 
I am not a part of Assemblies of God, but I go to a non denominational church in Chicago and I think you are right that most American churches are more relaxed when it comes to that stuff. I have seen many people do the cross after we pray in church. Of course, the majority do not. My friend does it and no one has said anything about it. It isn’t frowned upon and I have never heard anyone complain about it. My pastor once said no one is to be judged if they cross themselves, decide to wear a veil, etc. They are still there to worship God.

Someone mentioned that wearing a cross was frowned upon in their church. I never heard that but that is crazy! I don’t see why any Christian would be upset that another is wearing a cross. I wear a cross every day and there are a ton of people who go to my church that wear crosses. I don’t really see crucifixes, but if someone were to wear it I would definitely not judge them.

We have a cross one one side of our church building and one on top. We also have a big cross near the entrance of the church and one actually inside right in front of the baptismal.

We definitely acknowledge Christmas. I thought not acknowledging Christmas was a Jehovah Witness thing? 🤷

We do the Our Father prayer. Not every week but we definitely do do it. At my church it is taught to all the Sunday school kids starting with the 3 and 4 year olds.
Yeah this is pretty much my experience. Maybe its an American thing?? And why does it seem like some Catholics think that some Protestants don’t believe in having crosses in church? I’ve come across some Catholics who have made it seem like if you go into a Protestant church you’d be hard pressed to find a cross anywhere in the building. This is just not true. There are crosses in Protestant churches.
 
Just to be clear, are you saying Italian evagelicals don’t celebrate Christmas? That seems a little extreme.
Not all Italian Evangelicals. The ADI specifically. And yes it’s very extreme. But the reasoning is that it’s too much of a “Catholic” holiday. Indeed, many ADI churches refuse to name their churches. So, for example, our home church in Catania was simply referred to as “the church at Via Susanna.” They would refer to it by mentioning the street name. I think this also is a bit extreme. But considering that the majority of churchgoers are probably ex-Catholics, it’s not the least bit surprising.
Veils? It amazes me how different Pentecostals can be from one country to another. I have a hard time believing any Pentecostal woman would put up with wearing a veil or segregated seating. But I trust women are still allowed to prophesy and preach aren’t they?
Women are allowed to prophesy. I’m not sure of their policy concerning women preachers, however. But yes, veils. A small white one covering over the hair.
I can’t stand ultra conservative legalistic Pentecostals. My uncle pastored one of those old holiness churches and my mom hated visiting there. She wears pants and cuts her hair short and wears make up. The fact that she has been saved and in church for most of her life doesn’t mean a thing to those frumpy old ladies though. If you aint wearing a bun and dressing like you escaped from the 19th century then you “ain’t got nothin” or worse “you’ve got a Jezebel spirit”
Hahaha in Italian we would call such a person sviata - meaning they lost their way. My mother hates visiting those kinds of churches too. She’s gotten fond of wearing make up, cutting her hair, and wearing pants.
One more question. Was the Italian AG ever officially pacifistic? I know the American AG was until Vietnam, and now its aligned itself with the religious right, which I think is regrettable. Since it sounds like Italy is much more conservative than over in the states I was just wondering if non-violence is still taught as Biblical doctrine?
I don’t have the slightest clue. I want to say no because I’ve never heard pacifism being discussed, and my father had a stint in the Italian army and is proud of it. But I don’t know what their official position is.
Who says memorizing prayers are to be frowned upon? Is not memorization part of the learning process? How can one learn,if he or she cannot memorize what it is important? If you are saying simply memorizing prayers without taking into consideration what they mean,okay that is totally different.
That’s not it. It’s that they generally want to avoid going through motions instead of having a real, personal relationship. Pentecostalism in part is a response against repetitive liturgy and going through the motions, as Itwin mentioned.
 
But yes, veils. A small white one covering over the hair.
Ok. I guess the same idea is behind some American women wearing hats in church.
I don’t have the slightest clue. I want to say no because I’ve never heard pacifism being discussed, and my father had a stint in the Italian army and is proud of it. But I don’t know what their official position is.
Yes, I’ve never been taught pacifism either. Though I’ve read that the first Pentecostals did teach non-violence and was just curious.
 
Ok. I guess the same idea is behind some American women wearing hats in church.

Yes, I’ve never been taught pacifism either. Though I’ve read that the first Pentecostals did teach non-violence and was just curious.
Just cross-checked with the folks:

No, the Assemblee di Dio in Italia are not pacifist at all. My parents said they know a few in the Italian military. It is considered perfectly acceptable.
 
Hey Jim,

The EO has one more Psalm that we do.

Eut.
Plus a few more books…1 Esdras and 3 Macc…in my Oxford Study Bible 2 Esdras and 4 Macc is included as some Orthodox use them as scripture…more than “one Psalm” was “removed” by the counsel of Trent from what the Orthodox use…I use “remove” as I consider the charge of “removing books” against Protestants in the same light as I regard the book Catholics “removed” from their editions of scripture…just a ‘quirk’ in my personality.🙂
 
I belong to an Assemblies of God church in the Seattle area. Maybe we’re not entirely typical because Seattle is a cosmopolitan major port city, and pretty liberal and secular, but…

No one would have a problem with people crossing themselves, wearing a crucifix, or carrying a Catholic bible to church. That last, I’ve done a number of times. I have no Catholic background, but I sort of collect bible translations, and at any time I might carry any of them. I can carry an NAB or a Douay-Rheims to church and no one ever comments. If nothing else, everyone knows we have a good many former Catholic members, and no one would want to offend them.

Some of us (including the pastor!) admit to sometimes attending liturgical services. I know several families (and me too) like to attend the Sunday evening Compline service at St. Mark’s, an Episcopalian cathedral. It’s lovely, St. Mark’s is well known for it.

Someone earlier in the thread commented that the AG has aligned itself with the “religious right”. Um, not that I’ve ever noticed. I never hear a word about politics from the pulpit, and I really couldn’t guess how our pastor votes. If I hear anything about politics from my fellow members, the opinions expressed are diverse. We have Republicans, Democrats, Greens and Libertarians represented. I’m a Libertarian myself and would not take kindly to our church taking “religious right” positions. Too much of that, and I’d be looking for a new church.
 
I said they aligned with the religious right. It’s a generalization, but not entirely baseless. You are right, the AG doesn’t take positions on political issues. But most of its members would lean socially conservative.

PS: And for the record, I don’t go to an AG church nor have I ever been affiliated with one. What I know about it I know from researching Pentecostal history in general and AG history in particular. I could be totally wrong, if so let me know.
 
I said they aligned with the religious right. It’s a generalization, but not entirely baseless. You are right, the AG doesn’t take positions on political issues. But most of its members would lean socially conservative.
Probably most of us do lean socially conservative (not inconsistent with pacifism, btw). But I know my church has a good many Democrats, and a few Greens and Libertarians (I’m one of the Libertarians). If I heard much social conservatism expressed from the pulpit, I’d probably walk, and so would a good many others. But I were to take a guess (and it is a guess because he hasn’t said, but I know him fairly well), I’d say our pastor probably agrees a lot with Tony Campolo.
 
Ok. I just wished the AG and other classical Pentecostal denoms would not be so close to the NAE and other evangelicals. I know Pentecostals are evangelicals and I’m glad. But for example, the AG leadership has been resistant to reaching out to the Catholic Church and mainline Protestant churches. I’m not really talking about local churches, I’m referring to on a national level. I mean look what happened to David du Plessis when he tried to pursue dialogue. I don’t know, I just wish North American Pentecostals would just recover their ecumenical roots I guess. Also, I wouldn’t mind getting back a little more of the non-violent message.
 
Perhpas for another thread…but the “Emergent Church” is influencing Protestant thought and worship style.
 
Ok. I just wished the AG and other classical Pentecostal denoms would not be so close to the NAE and other evangelicals. I know Pentecostals are evangelicals and I’m glad. But for example, the AG leadership has been resistant to reaching out to the Catholic Church and mainline Protestant churches. I’m not really talking about local churches, I’m referring to on a national level. I mean look what happened to David du Plessis when he tried to pursue dialogue. I don’t know, I just wish North American Pentecostals would just recover their ecumenical roots I guess. Also, I wouldn’t mind getting back a little more of the non-violent message.
Agreed on the ecumenism. I would welcome more of it, and I know my pastor would too, as he’s a big advocate of it.

Non-violence? Not so much. Pacifists, IMO, tend to be reflexively against even necessary and just wars. I’m not for jingoism or war mongering either, which I’m afraid the “religious right” does tend toward, but I think Catholic Just War theory has it right. Sometimes you just have to, to prevent a greater evil.
 
I’m not advocating going full fledged pacifism. Only I think recovering a message of peace would be good. So much of the evangelical community in America seems to be way too supportive for any kind of military action.
 
Perhpas for another thread…but the “Emergent Church” is influencing Protestant thought and worship style.
Also true, but I think that’s a good thing, at least up to a point. My AG pastors are fans of Rob Bell and Donald Miller. I’m ok with that, so am I. 👍

But some of those folks, most notably the Emergent Village crowd, are far too theologically and politically liberal for my comfort. :o

Just a side observation. As you say, if we want to discuss that much, it probably should have its own thread.
 
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