As far as my citations are concerned, at least I have some. As I said before, arguments that automatically dismiss data because of its source rather than its substance tend to be nothing more than ideologically driven screeds.
And when the sources are ideologically driven screeds? What then? Am I not allowed to discount them because of their raging bias against people like myself?
I have failed to find anything in the literature that would support the existence of even one long-term same-sex couple that did not eventually develop a libertine attitude towards sexual fidelity.
Youāre not looking for that, are you now? You want your sweeping generalizations to be true, and youāre rejecting anything and anyone who says otherwise.
The incidence of domestic violence in same-sex relationships citation that I referenced pointed to an increased incidence of domestic violence among same-sex couples. It does not deny that domestic violence exists in other relationships but it highlights that the pathologies that lead to domestic violence are far more prevalent in those relationships that are formed by individuals of the same sex.
Correlation does not equal causation. Basic logic.
Further, I would not say that a heterosexual relationship necessarily involves the gender first to the same degree that it does for those who indulge their same-sex attractions. This would account for the rampant promiscuity among those of that ilk.
Because heterosexuals are
never promiscuous. Please. And why should gender be the first consideration anyway? It has not been in any relationship Iāve been involved in ā love has.
Since sex is merely recreational, the only thing that becomes important to the man or woman with same-sex attractions is the gender of the person that they are going to use to achieve orgasm.
Merely recreational? I canāt make up my mind whether to be aghast or pitying.
For those with normal heterosexual impulses, the search is characterized by the desire not for some man or some woman but someone
The same is true for homosexuals just as often as it is for heterosexuals. And itās not an absolute barrier ā many people find that
someone who differs from their perceived orientation, and get used to it pretty fast because they love them.
That obscenity is currently defined in such a way as to make the publication of any sort of filth acceptable is a problem that has not escaped my notice. The silencing of those who would use their gift for words in order to corrupt the impressionable has a solid grounding in Catholic practice. I would encourage you to read up on the Index Librorum Prohibitorum.
Well, arenāt we lucky we arenāt living in a Catholic theocracy, then? I know about the Index, and I disagree both with its ever having existed and with the reasoning behind it. If you wish the innocent to remain uncorrupted, make like the Jesuits and get to them first.
Furthermore, this accusation of dehumanizing someone because we will not allow him or her to corrupt the multitudes is entirely without merit. We are not penalizing a group of people because of their affiliation; we are penalizing the conduct of those who would lead the impressionable into error.
You are
silencing ā excuse me,
properly silencing an entire group of people because you think your God frowns upon what they like to do in bed. What youāre saying is that
you should be free to express your opinions because
you think theyāre just and moral and righteous in the eyes of
your deity of choice, while those you happen
not to think so should be made quiet by force. That is not merely āpenalizingā ā that is your hatred stripping them of their human rights and potentially their lives.
In all, I fail to see anything in your argument that is any more authoritative than ābecause I say so.ā Following your example, I call your constant reliance upon yourself to be reliance upon a source that has a rather obvious bias and an agenda to push. Perhaps you can diversify the spectrum of your own argument by supplying even one citation of your own.
My argument is that I
donāt say so. āBecause I say soā is all
you have managed to bring up, backing it up merely with
your Church and
your interpretation of God. Not convincing in the slightest. Iāve cited nothing because, honestly, a laissez-faire position
needs no bibliography.