C
cornbread_r2
Guest
Aside from the fact that little in the Gospels is independently corroborated, another problem is that they are without provenance: that is, we don’t know who wrote them, where they were written or when they were written. Even taken at face value, inconsistencies such as the disparities between nativity stories of Matthew and Luke, for instance, would indicate that they were not intended to be historical accounts.I’ve always found it funny that the Bible is never admissible as historical evidence. IIRC, there are very little in the way of writings on the Gauls and Druids outside of a couple of Roman accounts, yet there is little problem accepting these as gospel (no pun intended).