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What irreducibly complex structures are currently troubling scientists?Predictions of ID vs Descent
http://forums.catholic-questions.org/picture.php?albumid=639&pictureid=11701
Sarah x
What irreducibly complex structures are currently troubling scientists?Predictions of ID vs Descent
http://forums.catholic-questions.org/picture.php?albumid=639&pictureid=11701
True. The Church could never accept such a destructive and anti-human theory anyway.The Church has never distanced itself from the classic versions of Design which date back to Plato and Aristotle - and has rejected Darwinism point blank!
Exactly.To reject Design is to regard the universe as a God-forsaken machineā¦![]()
If the definition of why we were created, namely to love and worship God, is correct, then making creatures God already knows will not love Him or will reject Him, for which He will punish them eternally, does not seem like an act of love to me. An act of love in such case would be to simply not create such a creature.No.
God loves us enough to allow us the choice of being with him forever or being away from him forever.
It is a greater act of love to stand back and let us choose then it is to deny us the choice or even to deny us existence.
Hereās a comment from Dr. Peter Kreeft, a Catholic Thomist philosopher. In a footnote on page 69 of his book: A summa of the Summa: the essential philosophical passages of St. Thomas Aquinasā Summa theologica, regarding St. Thomasā Design Argument, we read:I have not been able to find any passage in John Henry Newman that repudiates William Paleyās watch argument. What I have found is this:
"If I am asked to use Paleyās argument for my own conversion, I say plainly I do not want to be converted by a smart syllogism; if I am asked to convert others by it, I say plainly I do not care to overcome their reason without touching their hearts."ā
This is not exactly a repudiation of Paley. Rather, it is the assertion that conversion must be mainly in the heart, not in the head. Newman is only saying what Pascal said before him. However, when the conversion of the heart is achieved, there is no reason to believe we should be so suspect of Paleyās argument, unless we want to say there is no design whatever in creation, which goes altogether against the creation account in Genesis.
I beg your pardon. But God is not dependent on design. He is the one Who created the universe.The Church has never distanced itself from the classic versions of Design which date back to Plato and Aristotle - and has rejected Darwinism point blank!
To reject Design is to regard the universe as a God-forsaken machineā¦![]()
It may be more difficult to try to imagine not believing in purposeful design. For example, if you could somehow believe that, you would find it completely absurd to be exploring that kind of question itself. Why would you?i just donāt understand the use of believing in purposeful design. would you be living your life differently if you didnāt believe?
Every action proceeds from reason. If you were to try to live without reason, then you could not even ask āwhat is wrong?ā with anything. There could not be any right or wrong, good or bad. Those judgements are made in reference to an End ā that is, purposeful design.whatās wrong with just believing we woke up in history.
That is certainly good as a starting point. But itās also important to fulfill the potential for good that you have within. What happens after this is a function of that effort ā a reward, if you will. When you recognize something as beneficial ā the question is ā ābeneficial for what?ā Thatās where purpose is essential.iām man enough to receive whatever happens after this, whether that be heaven, hell or nothing. to live in society, it is beneficial to get along with everyone⦠which requires new emotions.
Iām just suggesting to start at the lower level and then ask the philosophical questions.iām failing to see any purpose.
That something has to be personal ā so, therefore, you are the result of a personal choice (beyond your parents and ancestors).all we can agree on is that there is something in the first place.
True. He also wants the search for Him to help perfect His creatures. So, He does make Himself known ā but as the scripture teaches, in the āstill, quiet voiceā ā in insight, or conscience.There is indeed scientific evidence for intelligent design. Yes, God is outside of nature, but he has left ample clues. He is not hiding. He wants to be found.
It is semanticsā¦If the definition of why we were created, namely to love and worship God, is correct, then making creatures God already knows will not love Him or will reject Him, for which He will punish them eternally, does not seem like an act of love to me. An act of love in such case would be to simply not create such a creature.
Why does God make people to love and worship Him. I donāt understand that. God is God. Why does He need to make people to love and worship Him?
Sarah x![]()
God does not need people to love and worship Him. By way of example consider this. A little girl picks a bouquet of flowers for her mother and brings them to her mother. Her mother thanks her and has to go get a vase to display them. Now did the mother need the flowers? No, the mother didnāt need them. Did the child need to give them? Of course! The child has been raised, loved, taken care of and given many good things. For her not to give the flowers would mean that she would be lacking in gratitude and affection. Likewise, with us and worship of God. We have been loved into existence, had God die for us, and have been offered eternal happiness. For us not to worship God would mean that we would be lacking in love and gratitude. So God does not need our worship, we do!If the definition of why we were created, namely to love and worship God, is correct, then making creatures God already knows will not love Him or will reject Him, for which He will punish them eternally, does not seem like an act of love to me. An act of love in such case would be to simply not create such a creature.
Why does God make people to love and worship Him. I donāt understand that. God is God. Why does He need to make people to love and worship Him?
Sarah x![]()
The issue is whether there exist at least some cases where CSI ā complex specified information can be detected ā not whether all cases can be. In many cases of large strings, it can be very difficult to find the CSI. e.g. the NSA spends billions of dollars to try to decipher strings.Leaving aside the dreadfully faulty logic behind these scientific sounding acronyms, the UPB, FSCI and IC, are you saying thereās no evidence of God in a rock because itās not sufficiently complicated? By the same token thereās then no evidence of God in 99.9999999999% of the universe, which sounds as though ID is only 0.0000000001% different from atheism.
Emphasis mine.The Church has never distanced itself from the classic versions of Design which date back to Plato and Aristotle - and has rejected Darwinism point blank!
True. He also wants the search for Him to help perfect His creatures. So, He does make Himself known ā but as the scripture teaches, in the āstill, quiet voiceā ā in insight, or conscience.
**Science is based on what is āoutside of natureā./**quote]
Emphasis mine.
Please, what do you consider āoutside of natue.ā Or is that a typo?
You guys are again, like always, confusing the science of evolution with unwarranted metaphysical statements of scientists. Of course the Church is against the latter, but it is not against the strict science of Neo-Darwinism. See paragraph 69 of the document you cited, Communion and Stewardship (the above quote is from paragraph 64).True. The Church could never accept such a destructive and anti-human theory anyway.
vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20040723_communion-stewardship_en.html
there are āseveral theories of evolutionā that are āmaterialist, reductionist and spiritualistā and thus incompatible with the Catholic faith. It follows that the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution, including those of a neo-Darwinian provenance which explicitly deny to divine providence any truly causal role in the development of life in the universe.
That view does sound accidental. If itās undirected, then itās the product of chance. Therefore, it wasnāt planned, designed or intended ā thus, accidental.Furthermore, most scientists and secular humanists do not view human existence or evolution as accidental⦠just ultimately impersonal, undirected.
Natural selection cannot explain why anything wanted to (or wants to) survive.Once you really understand natural selection you see the simplicity and the cold, amoral calculus behind it⦠you realize God is completely pointless as an explanation for lifeās developement. This just exist because they survived and passed on their genes, not because of a loving being that willed their happiness
You might be interested in this:(in fact, people that breed are actually less happy than the child-free, but this goes against what most parents would tell you. Natural selection at work, people that are happier donāt breed, but people that are less happy breed).
Itās important to note your own moral outrage in these comments about God. Can you justly establish yourself as an arbiter of moral value? What standard would you use to judge such things? Where does that standard come from? Could I have reference to the same moral standard that youāre using?If original design is corrupted, God must have willed that to be so, assuming he is omnipotent. Heās still not off the hook.
Thereās the key word: āsignificantā. Thereās our design argument at work once again.Either way, it takes alot of faith or arrogance for you to assume you are somehow more consmicly significant than the caterpillar.
The fact that you ādetestā something is also interesting. Why would you detest anything at all? But you do. See? That does not align with the idea that āwe just existā at all. When there are value judgements, then that cannot be explained by natural selection.How do you know God isnāt using you to hatch some alien maggots? Couldnāt an omniscient, omnipotent designer produce some less detestable organism that would better show love than some kind of freakish creature that belongs only in science fiction horror?
Ok, that sounds good so far. But why eternal punishment if the invite is rejected?It is semanticsā¦
God *invites *people to love and worship Him. That is so different than make people do this or that.
No, not a typo. Iām using the ordinary definition of the term nature ā as used within the field of science. Itās part of the term āmethodological naturalismā.True. He also wants the search for Him to help perfect His creatures. So, He does make Himself known ā but as the scripture teaches, in the āstill, quiet voiceā ā in insight, or conscience.
**Science is based on what is āoutside of natureā./**quote]
Emphasis mine.
Please, what do you consider āoutside of natue.ā Or is that a typo?
ATP synthase motorWhat irreducibly complex structures are currently troubling scientists?
Sarah x![]()
Hopefully I answered this in post 608. The invitation is to enjoy eternal happiness with God (the source of all goodness and joy). By rejecting that invitation, Sally rejects that eternal happiness, goodness, and joy. The result of this is hell. How could it not be? but surely she is responsible for her choice?Ok, that sounds good so far. But why eternal punishment if the invite is rejected?
This is what I am seeing: A person, letās call her Sally, is created. Sally is given a soul at the moment of creation by God. Sallyās only reason to exist is to love and worship God. This is an invitation from an all Loving God. Sally, for whatever reason, rejects the invite. Sally dies, and is punished for all eternity in the agonies of hell
Sally did not ask to be created. Sally had no say in her creation. Sally chose not to accept something that was nothing more than an invitation. Sally is now damned.
Sarah x![]()
I assume you are married. You love your husband and he loves you. Now suppose your husband suddenly turns his back on you. You continue to love and invite him back into your life. He rejects the invitation everytime. Yet as long as you live you hope he will turn back to you right until the very end. But he doesnāt. He dies still with his back to you.Ok, that sounds good so far. But why eternal punishment if the invite is rejected?
This is what I am seeing: A person, letās call her Sally, is created. Sally is given a soul at the moment of creation by God. Sallyās only reason to exist is to love and worship God. This is an invitation from an all Loving God. Sally, for whatever reason, rejects the invite. Sally dies, and is punished for all eternity in the agonies of hell
Sally did not ask to be created. Sally had no say in her creation. Sally chose not to accept something that was nothing more than an invitation. Sally is now damned.
Sarah x![]()