Evidence for Design?

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383It is absurd and incompatible with Christianity to attribute the origin of the male and female sexes solely to natural selection! Asexuality does not provide a physical basis for love as intimate, beautiful and fulfilling as human sexuality…
This is where we part company big-time. ID, by asserting that natural selection happens naturally without God, says I’m only allowed to see God’s design in things which are (for the unimaginative and the mathematically challenged) very complex. ID thus says God has nothing to do with 99.99999999% of the universe where it says things develop naturally.

And of course it fails completely here since sex isn’t at all complicated (although Catholics often disagree :D).
 
There is no “baroque complexity” or political motive in the view that the origin of life is not due to a fortuitous conjunction of molecules…
No of course not :rolleyes:. From post #876, ID says sex is so amazingly wonderful and complex that it must have been specially created (even though sex occurs in many species including plants), while no doubt for other reasons the gonorrhea bacterium is so simple that it developed naturally all by itself. Just go through the logic of ID and you’ll see sticking plasters and sealing wax all over the place, and more added every day.

Anyway, taking up granny’s point, what’s ID got to do with Catholicism, and say, the neatly simple Thomas Aquinas design argument?
 
As long as the Holy Word that urges us to “consider the lilies” (Luke 12:27) is read, the Design Argument (of the ID variety) will persist.
Are you saying a twentieth century invention should be added to scripture and tradition? :confused:
 
No one has explained how God’s Will is effectively transmitted via billions of years of uncontrolled natural events.:confused:
Errrrrrrrrm - For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. - Rom 1:20
 
Or to random mutations!
At least for those who believe God is not an impotent observer… :eek:

No one has explained how God’s Will is effectively transmitted via billions of years of uncontrolled natural events.:confused:
So natural processes with chance events built into them, which God created, fall outside Almighty Divine Providence? What un-Catholic theology!

So you don’t trust God to have almighty foresight in creation? What an impotent God you paint here.

Tinker, tinker, meddle, meddle — because you need to transfer human impotency in design to an anthropomorhic concept of God. ‘Keeping God busy’ over billions of years – as if God were not outside time, and for Him creation cannot evolve in an instant.

God is busy enough sustaining the universe and having a loving relationship with us – ‘in the meantime’ His laws of nature work just fine naturally under His Almighty Providence and sustaining power.
 
Errrrrrrrrm - For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. - Rom 1:20
👍
 
So natural processes with chance events built into them, which God created, fall outside Almighty Divine Providence? What un-Catholic theology!

So you don’t trust God to have almighty foresight in creation? What an impotent God you paint here.

Tinker, tinker, meddle, meddle — because you need to transfer human impotency in design to an anthropomorhic concept of God. ‘Keeping God busy’ over billions of years – as if God were not outside time, and for Him creation cannot evolve in an instant.

God is busy enough sustaining the universe and having a loving relationship with us – ‘in the meantime’ His laws of nature work just fine naturally under His Almighty Providence and sustaining power.
Un-Catholic.:eek:

Is that like being un-skinny and un-tall?
 
Anyway, taking up granny’s point, what’s ID got to do with Catholicism, and say, the neatly simple Thomas Aquinas design argument?
Did I hear my name mentioned? Seems to this nitty-gritty granny that about the only thing ID demonstrates is that an outside force which understands the value of design
was responsible for the universe and all within it.

The fact that ID shows design in the material/physical universe is certainly a plus. Nothing wrong with that when one thinks objectively about design. But stopping with that bit of information does nothing for Catholicism. Catholicism goes beyond the material/physical design of the natural universe. Catholicism deals with the super-natural connection with human beings.
 
No one has explained how God’s Will is effectively transmitted via billions of years of uncontrolled natural events.:confused:
Excuse me, but nature is naturally controlled by its natural limits whether or not one believes in God. Nature, in itself, is an objective fact independent of how any human explains it.

Perhaps a biochemist can explain that.
 
Excuse me, but nature is naturally controlled by its natural limits whether or not one believes in God. Nature, in itself, is an objective fact independent of how any human explains it.

Perhaps a biochemist can explain that.
You just did, perfectly (says I as a biochemist ;))

👍
 
Did I hear my name mentioned? Seems to this nitty-gritty granny that about the only thing ID demonstrates is that an outside force which understands the value of design
was responsible for the universe and all within it
All St. Thomas’ cosmological argument demonstrates is that an outside force must have acted as first cause.

And therefore …???
 
The fact that ID shows design in the material/physical universe is certainly a plus.
True. Perhaps you can try to convince Mr. Moritz, inocente, and MindOverMatter among others of that fact. 🙂
Nothing wrong with that when one thinks objectively about design.
Absolutely. 👍 There’s nothing wrong with that. It’s not a heresy. It’s not “unCatholic”. In fact, it’s a positive bit of evidence.
But stopping with that bit of information does nothing for Catholicism.
Two points – I haven’t seen anybody “stopping with that”. Nor do I see Catholic stopping with St. Thomas’ cosmological argument. We need other arguments to prove the Trinity, for example. Secondly, the fact that we see evidence of design in nature does quite a lot for Catholicism. Remember, this argument is directed against materialism and scientism. If there is evidence of intelligent of design, as you rightly see, then this is proof against materialism (and for Catholicism).
Catholicism goes beyond the material/physical design of the natural universe.
Certainly. Catholicism goes beyond all philosophical systems.
Catholicism deals with the super-natural connection with human beings.
Yes, but in order to understand the basics and foundations of Catholicism (from an atheistic perspective) one must first be convinced that there is something beyond the material at work in the universe.
 
No one has explained how God’s Will is effectively transmitted via billions of years of uncontrolled natural events.:confused:
That’s right. What we have instead is the idea that God’s Will is equivalent to random chance occurrences.

That’s the problem with the two anti-God claims (Darwin and multiverse). God’s Will and direction for creation is replaced with blind chance occurrences.
 
This is where we part company big-time. ID, by asserting that natural selection happens naturally without God, says I’m only allowed to see God’s design in things which are (for the unimaginative and the mathematically challenged) very complex. ID thus says God has nothing to do with 99.99999999% of the universe where it says things develop naturally.
There are some issues with what you said.
  1. “by asserting that natural selection happens naturally without God” – but this is the most common claim of mainstream evolution.
Miller & Levine’s Biology: The Living Science: “Darwin knew that accepting his theory required believing in philosophical materialism, the conviction that matter is the stuff of all existence and that all mental and spiritual phenomena are its by-products. Darwinian evolution was not only **purposeless **but also heartless–a process in which the rigors of nature ruthlessly eliminate the unfit. Suddenly, humanity was reduced to just one more species in a world that cared nothing for us. The great human mind was no more than a mass of evolving neurons. Worst of all, there was no divine plan to guide us.”

Pulitzer Prize author Edward Humes: “Darwin’s brilliance was in seeing beyond the appearance of design, and understanding the** purposeless, merciless process of natural selection**, of life and death in the wild, and how it culled all but the most successful organisms from the tree of life, thereby creating the illusion that a master intellect had designed the world. But close inspection of the watchlike “perfection” of honeybees’ combs or ant trails…reveals that they are a product of random, repetitive, unconscious behaviors, not conscious design.”

Evolution, by Douglas J. Futuyma: [Darwin’s] alternative to intelligent design was design by the completely mindless process of natural selection, according to which organisms possessing variations that enhance survival or reproduction replace those less suitably endowed, which therefore survive or reproduce in lesser degree. This process cannot have a goal, any more than erosion has the goal of forming canyons, for the future cannot cause material events in the present. Thus the concepts of goals or purposes have no place in biology (or any other of the natural sciences), except in studies of human behavior. (p. 282)

Biologist Jerry Coyne: “this is what I teach—that natural selection, and evolution in general, are material processes, blind, mindless, and purposeless.”
  1. “says I’m only allowed to see God’s design in things which are (for the unimaginative and the mathematically challenged) very complex.”
It nowhere says that. In the same way, St. Thomas Aquinas’ argument requires that one can observe an ordered process from a non-ordered. Or a process that works towards and end from one that does not.
  1. “ID thus says God has nothing to do with 99.99999999% of the universe where it says things develop naturally.”
It’s an interesting opinion, but completely unsupported by fact. ID does not say that.
 
The fact that ID shows design in the material/physical universe is certainly a plus. Nothing wrong with that when one thinks objectively about design. But stopping with that bit of information does nothing for Catholicism. Catholicism goes beyond the material/physical design of the natural universe. Catholicism deals with the super-natural connection with human beings.
ID fanatics are very successful in sewing confusion over names.

There’s the traditional Teleological Argument, as propounded by Thomas Aquinas et al, which simply says that a being exists by whom all natural things are directed to their end; and this being we call God.

Then there’s Intelligent Design, the pseudo-science and failed US political venture, with its Irreducible Complexity, Complex Specified Information, Intelligent Agent and other such inanities. According to this “theory”, the only evidence for God is in things which ID judges too complex to have occurred naturally, even by natural selection.

You can kind of see which one I favor. Which are you talking about - don’t tell me you’ve defected to the Discovery Institute. :eek:
 
There are some issues with what you said.
  1. “by asserting that natural selection happens naturally without God” – but this is the most common claim of mainstream evolution.
Sorry, discussing evolution is banned. I’ll just point out that ID is in no sense validated by making criticisms of other theories.
*2. “says I’m only allowed to see God’s design in things which are (for the unimaginative and the mathematically challenged) very complex.”
It nowhere says that. In the same way, St. Thomas Aquinas’ argument requires that one can observe an ordered process from a non-ordered. Or a process that works towards and end from one that does not.*
But ID does say that with its Irreducible Complexity, Complex Specified Information and so on. None of that has anything to do with Thomas.
  1. “ID thus says God has nothing to do with 99.99999999% of the universe where it says things develop naturally.”
It’s an interesting opinion, but completely unsupported by fact. ID does not say that.
The original point of ID is that special creation is needed to explain life, thus ID doesn’t find God outside the 0.0000000001% that is life on Earth.

But I agree that as ID never throws any notion away, anyone can argue just about anything they like on what it says. In that sense it’s just like conspiracy theories, grows like topsy, says whatever anyone wants it to say. 😃
 
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