I’m done discussing this with you. Others will get my point.
I am sincerely trying to understand your point of view – and I think I’ve got more to add.
The problem hinges on the use of
purely philosophical concepts in the expression of a scientific theory.
The most important philosophical concept with regards to biological design is that of
randomness (or a chance, stochastic process).
When science states that a process is “random” or “stochastic” — it is using a philosophical term.
Some might say “There is no randomness. God planned, created, sustained, designed – everything in the universe. So, what seems to be purposeless, is really part of God’s design.”
But this is not how science uses the term, and it’s not how we use the term in ordinary life.
Raindrops falling on the sidewalk produce a random pattern. It can help to think that “God knew exactly what that pattern would be like – or He even designed it. The pattern truly has meaning, if only we could see it.”
Spiritually, that is a good way to look at reality.
But if the raindrops created a perfect image of George Washington on the sidewalk – we don’t merely say that “God creates all kinds of random images on the sidewalk”.
Scientific papers are filled with analyses of chance processes. Are those processes “purposeless”? Under the ordinary meaning of the word “chance” — yes, by definition they are purposeless.
To import a new concept and meaning – that chance does not exist – into science is, again, an ad ho addition that does not have support at all in the greater scientific community.
It could have support – if all scientists were theists – for example, but currently, chance processes are understood as purposeless. They are not directed to an end, from the scientific perspective.