A
Ammonius_Saccus
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Go back read the thread. I believe all five arguments have been addressed.Doesn’t logic do that? I haven’t read this whole thread, but why don’t you accept the quinquae viae?
Go back read the thread. I believe all five arguments have been addressed.Doesn’t logic do that? I haven’t read this whole thread, but why don’t you accept the quinquae viae?
I understand this is from a while back, but–:
…“We may never have the evidence?”
Whoa. Are you saying that there is something outside of our knowledge that did ,obviously, occurr?–(the creation of the universe)?
You denounce the mystery of the Trinity as being a “cop-out”, and then you relate the creation of the universe with that exact word.
They are two different types of mystery. The Trinity is a mystery not just because there is not yet enough evidence, but because it cannot be explained how it does not violate basic principles of logic.
None this provides evidence that God exists. At best, all it does it is show a gap in scientific knowledge.I’m not sure if you have heard this argument presented before, but the universe is full of causes. One causes leads to the cause of another, that cause causes another causes, ect, ect (similar to a domino effect). But, what started all of these causes? An uncaused cause, perhaps? Well, where’d the uncause cause come from–another uncaused cause? Then where’d that one come from? That would be impossible, as that would be redundant into infinity. And a caused cause could not have caused the uncaused cause, because that would equate to another slew of causes, caused by…what?. So, the only logical conclusion is that there was an uncaused cause, independent of any other outside influence that initiated causes, and in turn, the universe. We–Christians–call this great uncaused cause, God.
how so? exactly which logical principles are violated by the doctrine of the trinity?They are two different types of mystery. The Trinity is a mystery not just because there is not yet enough evidence, but because it cannot be explained how it does not violate basic principles of logic.
i’d love to get in on this, but i also have neither the time nor the inclination to go and find what was said in this thread about the first cause argument…Please go back and read the thread. The First Cause argument has been addressed.
That identity is a transitive relation.how so? exactly which logical principles are violated by the doctrine of the trinity?
I have already addressed the First Cause argument numerous times in this thread. I have no desire to do it again.i’d love to get in on this, but i also have neither the time nor the inclination to go and find what was said in this thread about the first cause argument…
can you summarize your problems with it?
thanks,
- jd
not sure what you’re trying to get at with this - that link is dead for me.That identity is a transitive relation.
these are simply statements of formal entailments. they will have practical effect only when the variables (i.e. the A’s, B’s, C’s, and 1’s) are given value.A further point.
While the idea of a God can be shown to be logically possible, the idea of the Christian God (at least most popular versions including the Catholic version) is logically impossible. The idea of the Trinity is a logical impossiblity. To accept the the Trinity one has to reject basic logic.
1+1+1=3
If A = B
and B = C
then A = C
ok. i reviewed the whole thread, and the only other mention of the first cause argument i could find was one of your posts linking to the stanford encyclopedia of philosophy. again.I have already addressed the First Cause argument numerous times in this thread. I have no desire to do it again.
You can look at some of the objections on this:
plato.stanford.edu/entries/cosmological-argument/
The evidence points to them being processes in the brain. Nobody has ever presented any evidence that the soul actually exists. If you have such evidence, please present it.
How do you know the universe began to exist? Nobody knows what happened before just after the Big Bang.
- everything that begins to exist has a cause;
- the universe began to exist;
- therefore, the univevrse has a cause.
If yu are not ging to use logic, how can we say anything about God? How can we use language without logic?Tou have to look pass logic, it has no bearing where God is. We don’t understand God becasue we try to use debate and reason ect.
What definition of free will are you using? What is your evidence that humans have this form of free will?but human beings have free will.
well, our best cosmological models include a beginning - where t=0.How do you know the universe began to exist? Nobody knows what happened before just after the Big Bang.
Why can’t a material being have knowledge of immaterial concepts?abstract objects are immaterial. but a material object cannot be acquainted with immaterial objects.
a choice is free if there is at least one other possible world that is identical to the one in which the choice is made up to the time of the choice, but in which a different choice is made.What definition of free will are you using?
there are not “types” of free will - the will is free or it isn’t.What is your evidence that humans have this form of free will?
In this construction moral responsibility flows from free will, free will does not flow from moral responsibility.and insofar as it is possible to have evidence for something like this, i would say that it lies in the fact that humans are morally responsible for their actions, which they could not be unless they were free to do other than they do.
for the same reason you can’t hear the color red or taste middle c: divergent sensory modalities.Why can’t a material being have knowledge of immaterial concepts?
Time cannot even be described as a concept at the singularity. All the laws break down before we can get back to the singularity. Again, nobody knows what happened before just after the Big Bang or what before even means in this context.well, our best cosmological models include a beginning - where t=0.
that having been said, we know that there cannot have been an actually infinite number of moments prior to this one, since (A) an actual infinite cannot exist; and (B) an actual infinite cannot be formed by successive addition.
and if there cannot have been an infinite amount of time preceding this point, there must have been a finite time. which means that there universe had a beginning.
sure, as a matter of ontology.In this construction moral responsibility flows from free will, free will does not flow from moral responsibility.
not true.Time cannot even be described as a concept at the singularity.
all physical laws.All the laws break down before we can get back to the singularity.
no one knows what happened physically at the initial singularity, sure. but so what? everyone knows what it means to talk about a first point in time, and, in fact, that is the language used not only by philosophers, but also scientists.Again, nobody knows what happened before just after the Big Bang or what before even means in this context.
A if Bsure, as a matter of ontology.
but the logic is thus:
moral responsiblity iff free will;
moral responsibility;
ergo, free will.