B
buffalo
Guest
It has been well established over and over again that constant Catholic teaching has been Eve from Adam.Or to make Catholic dogma even clearer, here are the De Fide statements from Ludwig Ott. There are other statements less definitive, but these are all De Fide –
Dogmas and teachings on Creation and the Fall from Fundamentals of Catholic Dogma by Ludwig Ott (TAN Books, 1974), pages 79-122 on “The Divine Act of Creation” and “The Divine Work of Creation” :
God was moved by His Goodness to create the world. (De Fide)
The world was created for the Glorification of God. (De Fide)
The Three Divine Persons are one single, common Principle of the Creation. (De Fide)
God created the world free from exterior compulsion and inner necessity. (De Fide)
God has created a good world. (De Fide)
The world had a beginning in time. (De Fide)
God alone created the world. (De Fide)
God keeps all created things in existence. (De Fide)
God, through His Providence, protects and guides all that He has created. (De Fide)
The first man was created by God. (De Fide)
Man consists of two essential parts – a material body and a spiritual soul. (De Fide)
Every human being possesses an individual soul. (De Fide)
Our first parents, before the Fall, were endowed with sanctifying grace. (De Fide)
The donum immortalitatis, i.e. the divine gift of bodily immortality of our first parents. (De Fide)
Our first parents in paradise sinned grievously through transgression of the Divine probationary commandment. (De Fide)
Through the original sin our first parents lost sanctifying grace and provoked the anger and the indignation of God. (De Fide)
Our first parents became subject to death and to the dominion of the Devil. (De Fide)
Even Ludwig Ott said (originally in the 1950s mind you) that evolution stands or falls based on the scientific evidence (“on weighty grounds”), that Genesis need not be interpreted literally, that “special creation” applies to the human soul, that human evolution does not contradict Catholic dogma, and that theistic evolution is compatible with divine revelation and is probably our best option.
“The doctrine of evolution based on the theistic conception of the world, which traces matter and life to God’s causality and assumes that organic being, developed from originally created seed-powers (St. Augustine) or from stem-forms (doctrine of descent), according to God’s plan, is compatible with the doctrine of Revelation. However, as regards man, a special creation by God is demanded, which must extend at least to the spiritual soul [creatio hominis peculiaris Denz 2123]. Individual Fathers, especially St. Augustine, accepted a certain development of living creatures…The question of the descent of the human body from the animal kingdom first appeared under the influence of the modern theory of evolution. The Biblical text does not exclude this theory. Just as in the account of the creation of the world, one can, in the account of the creation of man, distinguish between the per se inspired religious truth that man, both body and soul, was created by God, and the per accidens inspired, stark anthropomorphistic representation of the mode and manner of the Creation. While the fact of the creation of man by God in the literal sense must be closely adhered to, in the question as to the mode and manner of the formation of the human body, an interpretation which diverges from the strict literal sense, is, on weighty grounds, permissible.” (Ott, pages 93-94, 95)
Phil P
Are you expecting this to be overturned? Or do we have to reconcile this somehow?