Unfortunately I will have to resort to repeating myself. He makes a categorical error in that he uses terms from philosophy in the mistaken assumption that they apply to evolution. They don’t. Your example from Panapermia (really?) uses scare quotes around terms such as ‘higher’ for a reason. You don’t appear to understand why.
Start to repeat? We asked you why macroevolution does not violate (your hero Leibnitz’s)
Principle of Sufficient Reason? And all we get is 4 or 5 repeats from the
Atheist Playbook Rules again. Fred, you’re long on vitriol and short on argument.
Let’s examine your first deflection – Ripperger’s alleged
categorical error. This rather inane deflection –
“he uses terms from philosophy in the mistaken assumption that they apply to evolution” – demonstrates that you do not understand firstly what a
categorical error is and, more importantly, the role of philosophy in the history of the scientific revolution. Did you know that the original term for
“scientist” is
“philosopher of nature”? (Another thread.)
Now, let’s examine your argument:
"They don’t"
Sorry, Fred but that’s not an argument.
Next, let’s look at your criticism of Panspermia as a source:
"Panapermia (really?) [sic]".
Sorry, Fred but that’s not an argument.
Did you know that Richard Dawkins endorsed their core idea? (See Ben Stein - Richard Dawkins interview on youtube.)
Now, moving on we see you employ
Atheist Playbook Rule #3 “You’re stupid”.
"You don’t appear to understand why."
Sorry, Fred but that’s not an argument.
If you want to distance yourself from Dawkins and Panspermia, how about NCBI?
In this paper, I discuss the concept of complexity. I show that the principle of natural selection as acting on complexity gives a solution to the problem of reconciling the seemingly contradictory notion of generally increasing complexity and the observation ...
www.ncbi.nlm.nih.gov
it actually is natural selection that elevates species to successively higher levels.
At the same time, natural selection has raised a limited number of species residing on the highest level of complexity to still higher levels of complexity
This means that evolution began with species at the lowest level of complexity, followed by species of successively higher levels of complexity. This may seem intuitively self-evident but many scientists nevertheless hesitate about how to express it.
Now, let’s see what Fr. Ripperger wrote:
While it is true that some perfections require a greater complexity at the material level, the possession of those perfections is still higher. Moreover, the more complex a thing is, the greater principle of unification is required to have that complexity work harmoniously. Essentially what this means is that the substantial form of a thing must be on a higher order so that greater complexity can be brought about at the level of matter. In evolution, further complexity in matter is asserted without accounting for higher substantial form. This again violates the principle of sufficient reason.
Well, NCBI and Ripperger are in synch. Looks like you’re the odd man out, Fred.
So, do you have an argument that demonstrates how macroevolution does not violate Leibnitz’s principle of sufficient reason?