T
The_Barbarian
Guest
Barbarian observes:
When your dog learns to pile up things to get over the fence, on her own, call the ethologists, you will have a unique dog.
Babarian observes:
I have no faith in science, since science requires data, not belief.
Barbarian observes:
Don’t see how. It is quite possible for a being to be rational and not immortal.
Barbarian observes:
But this is wrong, I think; there are humans who have no rational facilities at all, and yet they have immortal souls.
Barbarian observes:
No, a dog merely obseves behavior and acts accordingly. Apes can actually infer that you have a mind and what you are thinking.
A man and an ape are sitting across a table from each other. The table has three cups in the “shell game” tradition. The man can see where the pea is, and points to the correct cup. The ape quickly catches on, and they both get a treat.
Then they switch places. And the ape doesn’t miss a beat, but points to the correct cup. He has inferred that while he can see the pea, the man cannot.
Monkeys can’t do this, but all apes know that the man has a mental state, and correctly infer what it is.
When your dog learns to pile up things to get over the fence, on her own, call the ethologists, you will have a unique dog.
That’s the point. It isn’t a similar thing. Planning and building a crude ladder is quite a bit different than digging under a fence.Why is it intellectually-driven cleverness for an ape to do a similar thing which is “built in” for a dog?
Babarian observes:
I have no faith in science, since science requires data, not belief.
Some humans have fewer mental capabilities than almost all apes. Immortal souls given humans are not conditional on mental capacity.If your understanding of physical sciences is that apes have rational souls, then I don’t believe that you have.
I am merely pointing out facts. If they seem to you contradictory to Christian faith, I can only say truth cannot contradict truth.To me, it appears that you have accepted what science says, without reference to what the Church teaches in the corresponding field (that of Christian anthropology).
Barbarian observes:
Don’t see how. It is quite possible for a being to be rational and not immortal.
According to Christian anthropology, it’s not.
Notice that it does not say that immortality is a consequence of rationality.Because it’s not a consequence of rationality - it’s connatural with rationality, and the texts which I quoted from the Catechism specifically say (I emphasized them) “God created man a rational being … Man is rational and therefore like God … [man is] created in the image of the one God and equally endowed with rational souls.”
Human mind, anyway. Again, it doesn’t say all mind is so.Because the mind is a faculty of the soul, and, as the Catechism defines it, immortality is, “the quality of the spiritual human soul whereby it survives the death of the body and remains in existence without end, to be reunited with the body at the final resurrection,” it follows that the mind, a faculty of the soul, is immortal.
Barbarian observes:
But this is wrong, I think; there are humans who have no rational facilities at all, and yet they have immortal souls.
An acephalic newborn is therefore without a soul? Are you sure?All humans have rational faculties. It’s in the definition of “human,” an animal with a rational soul. If they didn’t, then what’s to stop us from killing those who we deem “irrational”?
Barbarian observes:
No, a dog merely obseves behavior and acts accordingly. Apes can actually infer that you have a mind and what you are thinking.
Nope. Here’s how they tested it:That’s a stretch.
A man and an ape are sitting across a table from each other. The table has three cups in the “shell game” tradition. The man can see where the pea is, and points to the correct cup. The ape quickly catches on, and they both get a treat.
Then they switch places. And the ape doesn’t miss a beat, but points to the correct cup. He has inferred that while he can see the pea, the man cannot.
Monkeys can’t do this, but all apes know that the man has a mental state, and correctly infer what it is.
Not even humans can know what other humans are thinking.
Nevertheless, we can make accurate inferences from evidence. So can apes.Barbarian
Vervets, for example, have generalized and specific calls for snake and for “not dangerous snake.”(poems?)Rather crude ones. An annoyed gorilla, which had been taught signing, once called a worker “you green #$*%” (excretory product).Yes. One chimp taught to sign, tried to so communicate wth a cat.Isn’t that what we do with our children?
Yes, but of course we are rational.
So humans learn by memorization. But like apes, they can then apply the words to novel and creative uses.But that sign was not something that it came up with on its own - it was taught by rote memorization to it.
Barbarian observes:
Chimps in particular, seem to be able to coordinate very well, so long as they can see each other, in hunting and other activities.
In general, wolf hunting behavior is highly stereotyped. I’ve seen a few claims of rational behavior, and experiments have shown wolves to be able to do some problem solving.As do wolves.
Barbarian observes:
If we limit rationality to an appreciation of Mozart, then rational people are relatively scarce.
Then a lot of humans don’t have immortal souls.But we were talking about the ability to appreciate things in an abstract manner and being able to then to compare, contrast, and use these concepts of Mozart, church, dog, plant, in completely unrelated and creative contexts.
Barbarian observes:
I’ve never seen a dog pay much attention to a sunset. That would be a remarkable thing, too.
But no sense of awe at a sunset. So some animals have less of it than others. None of this really means very much about immortal souls. What do we have that even apes seem to have almost none at all of?My dog lays in the sun all the time, watches her surroundings, etc., etc.
A knowledge of good and evil. That is what makes us like God.
Barbarian observes:
St. Thomas also said it was impossible to make a triangle with interior angles summing to more than 180 degrees. St. Thomas made errors, like anyone else.
It merely means that his theological and philosophical ideas were slightly out of joint with reality. His list of Things Even God Cannot Do, was faulty.But to infer that because he made errors in a field of science which he was not an expert in (this specific example of which I have never heard) is not a strong argument against his mastery over philosophical and theological arguments.