P
PhilVaz
Guest
As promised…
In Six Days: Why Fifty Scientists Choose to Believe in Creation, edited by John Ashton (2000)
There are 3 creationist geologists in the book.
Geologist #1: Andrew Snelling, Ph.D. in geology from the Univ of Sydney
He begins his chapter:
“So why do I believe in the biblical account of creation by God over six literal days as the origin of life on earth, followed later by a year-long global geological catastrophe that totally renovated the earth’s surface, as described in the biblical account of Noah’s flood? The reason is that the Bible clearly teaches a literal six-day creation and a global flood, not only in the opening chapters of the Book of Genesis, but also throughout the Old and New Testaments, including being confirmed by Jesus Christ himself. No matter how clever we scientists are in our research, we can only study all the evidence today (as it exists today) and then extrapolate backwards into the past. In doing so we have to make assumptions, and we can never be absolutely certain that our assumptions are correct and, therefore, our interpretations of what happened in the past is correct. On the other hand, the Bible claims over 3000 times to be the Word of the transcendent, personal God, who has always existed, who is all knowing, and is totally truthful.” (pages 291-292)
Geologist #2: Elaine Kennedy, Ph.D. in geology from USC
She begins her chapter:
“As a geologist, I do not find much evidence for the existence of a fiat creation. I just have not found any geologic data that convinces me that God spoke and ‘it was.’ So it probably seems strange to some that I believe God created this world in six literal days…” (page 314)
“As a Christian, I find abundance evidence for the existence of a Creator and the greatest evidence is found in my personal relationship with Jesus Christ. This is my experience and it is from this platform of faith that I look at the geologic data.” (page 315)
“Those of us who believe in a short chronology and a six-day creation do not have an adequate explanation for radiometric dates; however, we do know that much research needs to be done and we know multiple interpretations of the distributions concerning the processes involved are possible. Despite this possibility, dates are often used to refute biblical chronologies as though no questions or arguments oppose these conclusions. When interpreting scientific data, I use the same techniques and approaches as my colleagues, but my assumptions come from my biblical paradigm. I often recognize conflicts; indeed, the geologic literature reminds me daily that conflict exists, and many aspects of the geologic record are difficult to explain to the satisfaction of my colleagues or myself.” (page 315)
She ends her chapter:
“I believe that our Creator revealed to us in the Bible an honest and accurate account of our origins and weekly I rejoice in the memorial of that six-day event…I realized that I consider God’s revelation more valid than human reason, because I experience His recreative power in my life daily.” (page 316)
Geologist #3: Kurt P. Wise, Ph.D. in geology from Harvard, studying (amazingly) under Stephen Jay Gould
He ends his chapter:
“…it is my understanding that every doctrine of Christianity stands upon the foundation laid in the first few chapters of Genesis…Thus, an earth that is millions of years old seems to challenge all the doctrines I hold dear. Although there are scientific reasons for accepting a young earth, I am a young-age creationist because that is my understanding of the Scripture. As I shared with professors years ago when I was in college, if all the evidence in the universe turned against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate. Here I must stand.” (page 355)
Do I really need to comment on any of this?
In short, definitely not a Catholic view (Catechism 159, 283-284).
Phil P
In Six Days: Why Fifty Scientists Choose to Believe in Creation, edited by John Ashton (2000)
There are 3 creationist geologists in the book.
Geologist #1: Andrew Snelling, Ph.D. in geology from the Univ of Sydney
He begins his chapter:
“So why do I believe in the biblical account of creation by God over six literal days as the origin of life on earth, followed later by a year-long global geological catastrophe that totally renovated the earth’s surface, as described in the biblical account of Noah’s flood? The reason is that the Bible clearly teaches a literal six-day creation and a global flood, not only in the opening chapters of the Book of Genesis, but also throughout the Old and New Testaments, including being confirmed by Jesus Christ himself. No matter how clever we scientists are in our research, we can only study all the evidence today (as it exists today) and then extrapolate backwards into the past. In doing so we have to make assumptions, and we can never be absolutely certain that our assumptions are correct and, therefore, our interpretations of what happened in the past is correct. On the other hand, the Bible claims over 3000 times to be the Word of the transcendent, personal God, who has always existed, who is all knowing, and is totally truthful.” (pages 291-292)
Geologist #2: Elaine Kennedy, Ph.D. in geology from USC
She begins her chapter:
“As a geologist, I do not find much evidence for the existence of a fiat creation. I just have not found any geologic data that convinces me that God spoke and ‘it was.’ So it probably seems strange to some that I believe God created this world in six literal days…” (page 314)
“As a Christian, I find abundance evidence for the existence of a Creator and the greatest evidence is found in my personal relationship with Jesus Christ. This is my experience and it is from this platform of faith that I look at the geologic data.” (page 315)
“Those of us who believe in a short chronology and a six-day creation do not have an adequate explanation for radiometric dates; however, we do know that much research needs to be done and we know multiple interpretations of the distributions concerning the processes involved are possible. Despite this possibility, dates are often used to refute biblical chronologies as though no questions or arguments oppose these conclusions. When interpreting scientific data, I use the same techniques and approaches as my colleagues, but my assumptions come from my biblical paradigm. I often recognize conflicts; indeed, the geologic literature reminds me daily that conflict exists, and many aspects of the geologic record are difficult to explain to the satisfaction of my colleagues or myself.” (page 315)
She ends her chapter:
“I believe that our Creator revealed to us in the Bible an honest and accurate account of our origins and weekly I rejoice in the memorial of that six-day event…I realized that I consider God’s revelation more valid than human reason, because I experience His recreative power in my life daily.” (page 316)
Geologist #3: Kurt P. Wise, Ph.D. in geology from Harvard, studying (amazingly) under Stephen Jay Gould
He ends his chapter:
“…it is my understanding that every doctrine of Christianity stands upon the foundation laid in the first few chapters of Genesis…Thus, an earth that is millions of years old seems to challenge all the doctrines I hold dear. Although there are scientific reasons for accepting a young earth, I am a young-age creationist because that is my understanding of the Scripture. As I shared with professors years ago when I was in college, if all the evidence in the universe turned against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate. Here I must stand.” (page 355)
Do I really need to comment on any of this?
Phil P