M
Marocchino
Guest
Actually, it does. It tells us exactly what God created on each of the 6 days. God later attests to the factuality of the hexaemeron in Exodus 20:11: “For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it”.Argumentum ad silentio. Genesis attests that all that came into being came into being from God, and nothing had its existence apart from God. It says nothing of the ***way ***God chose to create.
Evolutionary theories were well known to the Patristics; Greek philosophers like Anaximander proposed long ages and an emergence of more complex species from simpler ones. The Fathers opposed such theories and held to the literal meaning of Genesis.Argumentum ad silentio. Have you found one that asserts we must believe in Creationism?.
It says that day may be interpreted as signifiying a period of time greater than 24 hours. My point is that all of the Fathers except Augustine (who said God created all things instantaneously) and Origen (who allegorized everything) interpreted the Genesis days as 24 hour periods; so I’ll do the same but I won’t bind anyone else to it.I believe I cited that one a couple of times in the last week. It does not exclude evolution. It permits the concept of day being viewed in a figurative sense. Thus one of the major Creationist arguments is shot down.
From what I have read, Dr. Ayala is not an apostate. He still claims to be a Catholic.I believe the word former is the most significant word in that statement. Are you lumping all evolutionists together because they believe in evolution? If so, under this logic, one can group Lefebvre and Hans Kung together because they are Catholic.
If Catholics who believe in evolution believe that all humans descended from Adam and Eve, you have much explaining to do. Once again, no theistic evolutionist has properly explained the theory to me. I welcome you to do so.