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Fidelis
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Augustine did not struggle with accepting the Trinity, he only struggled with how to understand, define and describe it. Big difference.Where you draw the line depends on when you want to draw it, though-- after Paul? Nicea? Luther?
I am well familiar with the concept of a Triune God, and struggle with it constantly-- but since, as my pastor is fond of saying, St. Augustine had an even tougher time with it, I don’t feel so inadequate.
Your deliberately low bar is a deliberately misplaced bar. If one proclaims Jesus as Lord and is talking about a completely different concept of Jesus’ essence, then that is not a shared “essential” --it is an illusionary one.My deliberately low bar covers the essentials-- those who profess Jesus as Lord and accept the Holy Spirit into their lives deserve, I believe, our consideration as brothers and sisters in a Christ-centered life. They certainly live it.
That one lives an apparent Christ-centered life does not automatically make that person deserving of the name Christian. Gandhi lived a life that would put most Christians to shame, but he would have been the first to (honestly) admit he was not a Christian.
This statement proves the last point of my previous post. Just because one honestly points out the obvious differences between Catholic Christian and Mormon theology, doesn’t mean he is appointing himself arbiter of “who can join our club.”The “bugaboos” are automatically raised when one’s definition of who “can” and “can’t” be a Christian moves away from who shares what’s in our hearts and towards who we think can join our club.