“Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, ‘Let the children come to me, and do not hinder them; for to such belongs the kingdom of God’” (Luke 18:15–16).
(Acts 16:15). “the same hour of the night . . . he was baptized, with all his family” (Acts 16:33) “I did baptize also the household of Stephanas” (1 Cor. 1:16).
What is the interpretation of “whole families were baptized?” For a Christian who studies the early Church Fathers’ writings, and has come to know the connection between original sin and conscious sin, this interpretation includes everyone in the household, including infants.
Jesus said that no one can enter heaven unless he has been born again of water and the Holy Spirit (John 3:5). The first Christians took this literally and in their hearts gave their children the best gift that a parent could give: Christ in them, and a Christian family to raise them in Christ.
Again: “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven” (Matt. 19:14).
If a child is born into a Christian home, he or she is baptized to receive the Holy Spirit and to be taught the faith by his or her parents along with the community of Christ, the Church. An adult who is not born into a Christian home would be baptized naturally as an adult to accept the same faith that a child raised in a Christian home had already received. Baptism was not administered to bring them into a certain Christian sect; it was administered to bring them into a life of Christ, as there was only one Christian faith. Since the Reformation, we now have over 2500 different sects, each interpreting Baptism in their own light, in their own way, in a way that makes sense to them. The Church’s mission has always been to protect the teachings of Christ, handed down to the Apostles and, in turn, to teach others. Through earnest study, one can learn these teachings because they go back to Christ himself in unbroken succession and are documented.
If you belong to one of the several sects that claim that only through baptism one is saved, but do not baptize infants, then the question must be: Are children who die before baptism saved? If your answer is, yes, than you are coming to an understanding of infant baptism and of our Lord’s Mercy and love. If your answer is, no, with no understanding of infant baptism, then the question would be: Who is this God you have come to worship; is he a just and merciful God?
Common Sense
This is common sense, as we have a kind, just, and merciful God. Be careful of the Law that has been planted in your soul, for whose Law is it and from where did it come? How harsh can it be, if it is with and in God?
God Bless
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Again: “Let the children come to me, and do not hinder them; for to such belongs the kingdom of God”(Luke 18:16).
Augustine:
For from the infant newly born to the old man bent with age, as there is none shut out from baptism, so there is none who in baptism does not die to sin. (Enchiridion; ch. 43)