EXPERIENCE with God

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Having spent considerable time on forums over the years, I have been amazed at how many times the discussion of ‘faith alone’ versus ‘faith + works’ eventually comes up and results in some really enthusiastic proponents of both views. Obviously, there are variations on this theme, ‘grace vs works’, ‘belief vs beliefs’, ‘mental ascent vs sensuality’ and it seems there is never an end to the many different opposing thoughts when it comes to ways that a person may or may not be saved.

Each position seems specially tailored to a particular theological form, others claim it is just a direct revelation of Scripture and they give their exegesis. Yet others seeking to push a particular view highlight certain passages and ignore others. But what exactly is the truth in this rather volatile topic.

I was thinking about Abraham, and what struck me about his life and Noah’s life and Moses’ life, and Peter’s life and Paul’s life was this. They all had an ‘experience’ of God.

It seems when it comes to describing this experience, we do use many ways of describing it. The hard core reformers will say, ‘regeneration’, the evangelicals might say ‘born of God’, and some may say, ‘it is all of faith’, or they may quote that all to familiar passage in Ephesians 2, and of course there is the idea that one needs ‘faith and WORKS’. It is a pity that the way that the WORKS idea is added is often done without giving a really clear description of what faith means. (don’t comment on this, read the next stanza,…please)

In my ‘not so humble’ opinion, I think it is a bit like when you get a bottle of cough mixture. One normally pours out some onto a spoon and gulps it down and waits to feel some relief. The ingredients matter little to one who is sick. It is actually the factories or chemists that make sure the labels on the bottle tell you what chemicals and ingredients went into making it. Some of the names like ‘regeneration’, ‘conversion’, ‘atonement’, ‘propitiation’, ‘substitution’, ‘ransom’ are the sorts of words that describe the miracle cure for sin.

Now apart from the fact that we did not accomplish salvation, either by our faith or by our works, or any of the above, for the act of salvation was something that God did. For this we give Him ALL the glory and hold nothing back, but as to what describes the effect that this has upon us; we give it all sorts of names that often allude to something WE have done, knowing full well that eternal life cannot be earned. We are sinners and because of that need for the sin to be dealt with. Trying to remove sin ourselves is something everyone has tried at some point in their lives and experienced how hard it is to live WITHOUT SINNING…it just cannot be done. If so we would have achieved sinless perfection, and we know that, that is IMPOSSIBLE.

So as I was thinking about Abraham’s life, it suddenly struck me….he did have faith and he did do works, but he also had hope, and fear, and any number of things going on between himself and God, and for me they are summed up in one really fantastic word. EXPERIENCE.

Yes, if you do not have an EXPERIENCE with God, it does not matter how much you try to have faith, or do good works, etc. There are simply billions of people who do that every day and they are no closer to having a living dynamic experience with God than a fish wagging it’s tail in the desert an saying ‘gluup, gluup’ is going to live…it shall surely die.

Pophead.
😃
 
Additional:-

How about this for a meaning from the ‘Free Dictionary’…

ex·pe·ri·ence (k-spîr-ns)
n.
  1. The apprehension of an object, thought, or emotion through the senses or mind: a child’s first experience of snow.
a. Active participation in events or activities, leading to the accumulation of knowledge or skill: a lesson taught by experience; a carpenter with experience in roof repair.
b. The knowledge or skill so derived.
3.
a. An event or a series of events participated in or lived through.
b. The totality of such events in the past of an individual or group.
tr.v. ex·per·i·enced, ex·per·i·enc·ing, ex·per·i·enc·es
To participate in personally; undergo: experience a great adventure; experienced loneliness.
 
Hi Pophead,

Salvation is a free gift and God wraps it in whatever package he wants. For some it can be accompanied by an emotional experience, for others, by an intellectual one; for others it is just the simple life of fidelity and loyalty.

The “experience” we have been promised is the vision of God face to face and our glorious resurrection.

Verbum
 
Mary comes to mind, and Job.
Even Hagar.
Elizabeth, and well heck really almost all of the bible is loaded with an experience with God and his children.

Thomas is big too.

Satan too. He sat and chatted with Jesus. Satan’s experience, and Judas’ experience with God sorta shoot this whole theory down though right?🤷
 
I would like to add something about experiencing God based on our Catholic understanding that is the principle of Saramentality.
Our neighbors should experience God through us. Isn’t this at the core of all the writings we find in the Letters of the New Testament? Isn’t this the heart of Jesus’ command that if we are to be his followers we are to love one another?

Certainly we cannot experience God as our Blessed Mother did (I feel almost stupid writing that) and I doubt if any of us experience God as Abraham did (I certainly haven’t), yet, doesn’t the one thing the New Testament teaches about ourselves is the experience of God only has true value if it leads us to love our neighbor? And for the definition of neighbor try reading the parable of the Good Samaritan.

I think if you pick up and read any of the works of our Holy Father you will get an idea of what I am trying to express, however, Pope Benedict XVI does it far better than I could ever hope to do so I urge all to read his writings.
 
I agree that experience is very important. But I might think of it in a different way than you. I think of experience as you subjecting yourself to divine providence and the Grace of God changing you and penetrating your whole being. You are placing yourself within a process.

This is shown forth in our every day activities. Whether we are working or having fun with family it is all done to the glory of God and for communion with Him. We must recognize that God is acting now in the lives of His saints for their salvation as Paul would put it. This consequently gives all our actions and thoughts and words and dispositions meaning for our salvaiton. Our job is to submit ourselves to the action of God.

This is shown by patristic theology. If you look at the fathers, for example St. Ephrem the Syrian, you will see that they teach that the world is a sacrament. They make no distinction between the seven and everything else in creation as sacrament. What this means is that the creation is filled with the divine mystery and power(that is the basic definition of sacrament). The sacraments are signs of God. The creation offers many signs that point us to God and bring us into communion with Him.

As we grow in the spiritual life we will be able to discern these signs more and more. One of the effects of the prayer life of eastern Christians - the Jesus prayer as the way of ceaseless prayer - is to bring you into rythm with the creation, which is filled with Gods Grace/Energies(As you can see I am getting into eastern Christian theology). This makes it more possible for you to see Gods signs. It brings about communion with God. You are not simply waiting for the end of life for communion with God, you can recieve it here. St. John Chrysostom said something like the only difference death makes is that it removes the veil.

I think this is where blessings of meals show their real meaning. It is not simply thanking God for the food you have or asking Him to bless it. When you pray before your meal you are saying that you eat in communion with God or for the purpose of communion with God. You are not simply eating for natural reasons. St. Ephrem, uniquely interpreted the fall by saying that the original sin was that Adam ate without giving thanks. It was a change in his approach to God and to creation.

It is also found in the doctrine of iconography.

So, the Christian life is essentially one of experience. It is the experience of Gods providence and His action in our life. It requires a constant repentance, a constant metanoia or changing of heart away from evil toward God. It requires some degree of asceticism and a great deal of prayer because you can only be in communion as much as you mortify your desires. You can only know as much truth as you are in communion with God.
 
Hi Pophead,

Salvation is a free gift and God wraps it in whatever package he wants. For some it can be accompanied by an emotional experience, for others, by an intellectual one; for others it is just the simple life of fidelity and loyalty.

The “experience” we have been promised is the vision of God face to face and our glorious resurrection.

Verbum
I was thinking of a combination of all three and of course the idea of eternity with the omniscient One, well that is stupendous!

Pophead.
🙂
 
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