Explaining evils of contraception

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First of all, there is a difference between contraception and birth control.

God is not against birth control. In fact, he built it into our biology.
  1. A girl cannot get pregnant before going through puberty.
  2. A woman can get pregnant only a few days a month (that is, not every act of intercourse results in pregnancy)
  3. Once a woman is pregnant, she cannot get pregnant with another child.
  4. If a woman nurses her baby, this usually delays menstruation and therefore pregnancy, resulting in a natural spacing between children.
  5. After menopause, a woman cannot get pregnant (except, of course, by miraculous means, as in the case of Abraham and Sarah)
Contraception, on the other hand, seeks to change our biology from the way God designed it. We cut ourselves open to achieve sterility, we put chemicals into our bodies to either avoid or terminate pregnancy, we put up barriers between ourselves to avoid conception. Contraception arrogantly tells God He made a mistake designing us, a mistake we will correct for him.

That is why NFP is allowed; it uses the natural birth control God designed. Contraception attempts to place us above God by re-designing our bodies.
 
midgetface:
On another thread it was asked why the Church allows smoking and drinking but says contraception is evil, so I thought I would open an:

Explaining evils of contraception thread.

This is not a smoking and drinking are bad/good thread but both can easily be used to expound on why we believe contraception is intrinsically evil. Also, please sound off on why NFP is different than contraception.
It isn’t. It IS contraception. The whole distinction between “natural” and artificial is disingenuous. As I understand it, every marital act is supposed to be open to conception. If a couple is practicing NFP, aren’t just as “closed” to conception as if they were using condoms? Aren’t they just as guilty of refusing God’s gift of children?

As to ABC, the type used DOES make a difference, of course, since some are true contraceptives and others are abortofacients.
 
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didymus:
It isn’t. It IS contraception. The whole distinction between “natural” and artificial is disingenuous…
No, your understanding of Church teaching is deficient. Start with Why Humanae Vitae Was Right: A Reader, edited by Janet E. Smith.

– Mark L. Chance.
 
Actually NFP is very different than contraception. According to Scripture and Church teaching, periodic abstinence is good for marriage. When NFP becomes contraception is when the only periods of abstinence are during fertility. I have a problem when people decide that post-partum infertility or menopause are carte-blanche for entirely recreational sex.

My reasons for searching out NFP were different than most people’s so I have a very different perspective. My spaced fertility (what I call my partial-infertility) and bad overall health were my reasons for seeking it out. As with all things that are Truth, NFP helped me to see that I had a contraceptive mentality even though I was infertile.

Having the signs of fertility is a gift from God. How we use those signs is where we might have trouble. I agree that some means of contraception may be more evil than others: i.e. abortion. But contraception is intrinsically evil because of what it is. I have the same problem with couples who abstain permanently just to prevent pregnancy (without serious reason.) Whether that person uses signs of fertility or not they are still contracepting. They are still “against the beginning.”

These are the reasons I opened this thread with comparisons to smoking and drinking. The problem the person had seemed to be that smoking and drinking can kill. Since contraception has so many “benefits” it seemed backwards to the poster. The question seemed to be, “Why is it evil to use contraception and not evil to smoke or drink?” From the outside one has benefits and the others are only vices.

My main explanation of the benefits of NFP and the evil of contraception is that periodic abstinence is good for marriage. That applies whether you are fertile or not. It is only in using that abstinence to be contraceptive that it is evil.

From the infertility end of the spectrum it is just as wrong to use NFP for only conceiving. I’ve known so many marriages that fell apart because the couple felt they had a “right” to be parents. They used their signs of fertility in a way that was their will over God’s will. To quote a favorite movie from the 80’s, Their “love nest had become a stud farm.” (Kevin Bacon, “She’s Having a Baby.”)

I used to think I had that right too. Then I discovered that God has a plan for my life. If I co-operate I am happy, if not I am sad. My husband and I have a son. He was conceived by watching for fertility and asking God if He wanted us together.
 
midgetface:
Actually NFP is very different than contraception. According to Scripture and Church teaching, periodic abstinence is good for marriage. When NFP becomes contraception is when the only periods of abstinence are during fertility. I have a problem when people decide that post-partum infertility or menopause are carte-blanche for entirely recreational sex.
I hope you’ll excuse me – I was reacting to posts by NFP advocates I’ve seen on other threads boasting that it is “effective as the Pill” (or condoms or whatever) while simultaneously claiming that they are"open to life". Huh? Call me a thick-skulled Mick, but I don’t get that one.

I would agree that periodic abstinence is good – though kids, job and simple fatigue offer plenty of opportunity for abstinence 😉
As for “recreational sex” if you mean w/in marriage, I’m not sure I get you unless you mean one partner is exploiting the other w/o regard for their feelings or needs.
 
You’re right, there is in need of clarification:

Natural family planning, as far as I know, should be used for birth spacing, not simply birth control. If the married couple isn’t open to having children at all, and is using NFP that way, then it’s probably a sin. However, if a couple is using NFP in order to space births for legitimate reasons, then it is not a sin.

Can anyone verify this?
 
The Augustinian:
Can anyone verify this?
If the wife has a medical condition that makes it unsafe for her to become pregnant, it is licit for the couple to use NFP to avoid pregnancy altogether.
 
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Catholic2003:
If the wife has a medical condition that makes it unsafe for her to become pregnant, it is licit for the couple to use NFP to avoid pregnancy altogether.
And that isn’t the only reason. NFP can be used to avoid pregnancy for “serious reasons.” For example, inability to financially support children is also grounds to at least delay pregnancy.

– Mark L. Chance.
 
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kepha1:
Couples who practice NFP have a divorce rate of <3%.Couples who contracept have a divorce rate of about 50%.
That says enough to end any arguments with the culture-of-death camp.Oh, couples who pray together have a divorce rate of less than 1%.🙂
I don’t find these statistics very convincing because I am convinced that there is a lot of self selection in the controls. If a couiple do not live together before marriage, if they practice NFP after Marriage, if they pray together one is looking at a group that values marriage and sees it as a lifetime bond that is further reinforced by how they understand and accept the place of their Faith in their Marriage. On the other hand if you have a couple that lives together first, who practice contraception, who have a poor prayer life one is looking at a group that does not place a high value on their Faith or in what the Church might have to say. Divorce comes much easier to those with such a mindset. I would maintain that it is not the practice of NFP that is the stablizing factor, it is the mindset with which the couple start off on their life together.
 
I think the tradition against contraception in Christianity since the earliest centuries is strong testimony. Here are some excerpts from an article by Fr. John Hardon about Christianity and contraception in the first centuries after Christ’s resurrection:

ewtn.com/library/CHRIST/CONFATAL.TXT

INFALLIBLY TRUE THAT CONTRACEPTION IS A MORTAL SIN

PAGANS PRACTICED:
  • Abortion
  • Contraception
  • Infanticide
  • Cohabitation of one man with either several legal wives, or with a plurality of concubines (polygamy)
In contrast with this moral promiscuity, Christians practiced
monogamy, one man with one woman; they did not use drugs to prevent conception; they did not kill the newborn children whom they did not want to live; they did not practice sodomy or prostitution; and for the Christian, adultery and fornication were grave sins that might require
several years of penitential expiation.


What do we call the Church’s unbroken tradition in forbidding
contraception? We call it her ordinary universal magisterium or teaching authority. This has always been considered a proof of infallibility, or from another perspective, irreversibility.

What do these two terms mean?

+ Infallibility means that God protects the Church from error in her
2000 years of teaching that contraception is a grave sin against God.

+ Irreversibility means that this teaching will never be reversed.
Contraception will remain a grave sin until the end of time.


TO DEFEND CONTRACEPTION FORFEITS THE CATHOLIC FAITH

As Christianity expanded, the inevitable happened. Once professed Christians lapsed into their former paganism.

We read in the first three centuries about the thousands of
Christians who chose to be thrown to the lions, or beheaded, or crucified–rather than conform to the pagan immorality that was so prevalent in the culture in which they lived.

It is possible to misunderstand the Age of Martyrs of the first
three centuries of the Christian era. We are liable to associate
professing the Christian faith by refusing to drop a grain of incense before a statue of one of the pagan gods. No, the issue was much deeper and more serious. To be a Christian meant to refuse to conform to the pagan morality of those who did not believe in Christ. To be a Christian meant to reject the pagan immorality of the contemporary world–at the heart of which was the practice of contraception.
 
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rwoehmke:
I don’t find these statistics very convincing because I am convinced that there is a lot of self selection in the controls. If a couiple do not live together before marriage, if they practice NFP after Marriage, if they pray together one is looking at a group that values marriage and sees it as a lifetime bond that is further reinforced by how they understand and accept the place of their Faith in their Marriage. On the other hand if you have a couple that lives together first, who practice contraception, who have a poor prayer life one is looking at a group that does not place a high value on their Faith or in what the Church might have to say. Divorce comes much easier to those with such a mindset. I would maintain that it is not the practice of NFP that is the stablizing factor, it is the mindset with which the couple start off on their life together.
That’s the point. These things go hand in hand. Those that practice NFP, are doing it for a reason. With some exceptions (there are always exceptions to the rule) these people practice NFP out of love for God and a respect for the Church’s precepts. These are the same people that pray together.

Consequently, people that live together before marriage, often practice contraception, and are more likely to file for divorce at the first signs of trouble.

None of this is caused by NFP, but I believe that these are the fruits of a strong Christian Faith in God and an acceptance of his teachings.

John
 
But, The practice of NFP can lead to the other Holy practices in marriage. While I agree that those who practice NFP are probably more likely to not have done those things that can easily lead to divorce, I still hold that being open to life has blessings to keep you from divorce.

example: A couple who lives together, doesn’t pray together and has some of the earmarks of a couple headed for divorce then discovers NFP. The blessings of being open to life can lead to the other practices. It would be interesting to hear of other couples who strengthened a weak marriage through the open communication related to NFP.
 
midgetface:
Actually NFP is very different than contraception. According to Scripture and Church teaching, periodic abstinence is good for marriage. When NFP becomes contraception is when the only periods of abstinence are during fertility. I have a problem when people decide that post-partum infertility or menopause are carte-blanche for entirely recreational sex.
Why do you have a problem with “recreational” sex? Do we have an obligation to perform it a certain way so that we feel we are behaving out of duty instead of natural desire? How does looking at sex recreationally forego periodic abstinence? I don’t recall the Scripture providing any guidelines such as how often and how long the abstinence should be, except that it be by mutual consent, for a short time so as not to allow temptation to become a problem, and for reasons of prayer.

Are you suggesting that the Pauline exhortations for the spouses not to deny each other except for a period (and agreed upon etc) means that there has to be a monthly period of abstinence?
From the infertility end of the spectrum it is just as wrong to use NFP for only conceiving. I’ve known so many marriages that fell apart because the couple felt they had a “right” to be parents. They used their signs of fertility in a way that was their will over God’s will. To quote a favorite movie from the 80’s, Their “love nest had become a stud farm.” (Kevin Bacon, “She’s Having a Baby.”)

I used to think I had that right too. Then I discovered that God has a plan for my life. If I co-operate I am happy, if not I am sad. My husband and I have a son. He was conceived by watching for fertility and asking God if He wanted us together.
So, in effect, you used NFP to improve your chances of conceiving, right? How did you know this was “appropriate” use of NFP rather than “way over God’s will?” (BTW I always hated that song because back when it was popular my own mentality was, "having a BABY? Omigod please tell me it’s NOT TRUE.)

It sounds like you’re saying that NFP should not be used to impact “God’s will” for you, but you can “watch for fertility.” I keep thinking I’m getting it, but then I hear people talk about distinctions more subtle than I can apparently grasp.

Really, I’m not challenging you as in claiming you’re wrong, but these things just don’t make sense to me, even after my recent “conversion” to give NFP and HV and Church contraceptive teachings the benefit of the doubt.

Alan
 
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yallguys:
I wasn’t clear as to the argument of your post so forgive me for speaking too much. It certainly isn’t an argument for contraception, so maybe it was one against it? St. Paul is simply speaking of the importance of the sexual union to the holiness of the married couple. But he certainly isn’t reducing the sexual act to mere avoiding sin by going at it as often as possible. If that’s the case I should steal pieces of candy to avoid stealing a car, or rather get married so I can lust after one body rather than walking around lusting after everyone I see. Lust isn’t stopped that way anyhow, and I’m sure anyone who lusts after their spouse in marriage is going to keep lusting after others out of marriage. Yes marriage can help one from lusting after others, but it isn’t because you now have one person you can lust after all you want! It’s because you seperate yourself from lust altogether by giving yourself to your spouse in love!
That’s a bit different way to look at it than I’ve heard before.

Paul is exactly relating the sexual act to lust abatement. How can you possibly read it any other way? If Church teachings came only out of this, then in fact the only reason for anyone to get married is for exactly that purpose.

Nothing in St. Paul’s writing suggests “going after it as often as possible,” and I don’t even see that as a fair characature of my own sorry state when I was away at college. For an unmarried dog like I was, yes, going after it as often as possible was an unfortunate goal, but I have never heard Paul’s writings used to promote that – not even by the worst of us. Paul specifically allowed “time off” as it were for prayerful activities.
Also keep in mind that St. Paul’s teaching is simply a homily focusing on one aspect. It would be foolish to look at it and find the entire Church teaching on marriage in it just as much as it would be foolish to look at this essay and find the entire argument against contraception.
St. Paul’s writings may not be the complete teaching, but nor should it be disregarded. How can you read them and not conclude that lust abatement is absolutely a part of marriage, and if having sexual intercourse doesn’t work for that purpose, then why did Paul say that it should be (or if your prefer, is allowable to be) used for that purpose?
Does having sex often with your husband or wife keep you from lusting after strangers?
Yes.

Paul was no dummy when he wrote about it, either.

The definition of “often” is of course subjective, but having long period of abstaining does make it more difficult to handle working all day with women in various styles of dress and coming home. We once had to abstain for nearly a year because of medical reasons, and I don’t apologize to admit that other temptations became more difficult to put out of my mind. That is natural part of one’s biology, and to deny it is to deny accepting oneself as we are made by God.
If you don’t want children don’t get married. The Church teaches that married Couples should be generous with new life also as children are a great help to your salvation. So one should never use contraception, and even if using NFP should be sure to have as many children as possible, and maybe one more to be safe 😉
I was not aware that Church teaching was that NFP was only licit for maximizing the number of children we have. Is this what you are saying?

Alan
 
The difference between contraception and NFP is really quite simple:

With contraception you are trying to control a part of your spouse to get what you want.

With NFP you are giving all of yourself to your spouse and wanting whatever you get.

Now, tell me which attitude is healthier for a marriage?
 
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didymus:
I hope you’ll excuse me – I was reacting to posts by NFP advocates I’ve seen on other threads boasting that it is “effective as the Pill” (or condoms or whatever) while simultaneously claiming that they are"open to life". Huh? Call me a thick-skulled Mick, but I don’t get that one.

I would agree that periodic abstinence is good – though kids, job and simple fatigue offer plenty of opportunity for abstinence 😉
As for “recreational sex” if you mean w/in marriage, I’m not sure I get you unless you mean one partner is exploiting the other w/o regard for their feelings or needs.
Dear didymus,

I think I can help a bit with your first point. After hundreds of posts on this exact topic when I first started the forums last year, I finally eked out what seemed to be an answer.

Practically ever article I read about NFP – including in our own diocesan newspaper – does, in fact, boast about its rate of effectiveness at preventing pregnancy. In the same article, it claims superiority over contraception because of effectiveness at preventing pregnancy, but simultaneously denounces contraception because it isn’t open to life!

It seems we have over-zealous marketing attitudes, that are trying to use – unwittingly perhaps – bait-and-switch tactics to reel in those who are looking for “Catholic contraception.” Methinks the writings in this direction are so prevalent that either those people writing the articles don’t really understand it themselves, or they are sufficiently illiterate that they repeatedly fail to write a coherent article. Sometimes I think NFP is a religion all by itself, with people all zealous about it (perhaps with good reason) and don’t really know why to the extent that they should quit trying to convince others into using it. They aren’t helping.

I used to have similar problems when marketing would twist my engineering specifications for a product to put on their ads because they “sounded good.” These were highly technical products, for use in assembly lines. Unfortunately, the customers had engineers of their own with a bullsh*t detector, and could read through that stuff. Maybe marketing people are needed to give a pretty package to things, but sometimes that can lead to false customer expectations.

Also one thing I was not aware of is that the Church does not teach NFP is always OK at all times. You must have “serious” reasons to use NFP for the purpose of spacing babies, for example. Surprisingly to me, financial hardship is one of those valid reasons! :confused: I’d better not go into that; it’s probably fodder enough for a thread on its own.

Alan
 
midgetface:
When NFP becomes contraception is when the only periods of abstinence are during fertility.
Is not the licit use of NFP for responsibly planning families, based exactly on abstaining during times of fertility?

If contraception is intrinsically evil, and if NFP turns into contraception when used that way, then NFP should only be licit when used to increase the chance of conception, not decrease it, right?

Alan
 
Alan,

I hear a lot of my old objections in your posts. My recommendation is this: sign up for an NFP class through the Couple to Couple League (CCL). They will give you a tape to listen to (and a bunch of reading material, but the tape is key). If you still have questions after listening to this single tape, I will be absolutely astounded.

God bless,
RyanL
 
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didymus:
It isn’t. It IS contraception. The whole distinction between “natural” and artificial is disingenuous. As I understand it, every marital act is supposed to be open to conception. If a couple is practicing NFP, aren’t just as “closed” to conception as if they were using condoms? Aren’t they just as guilty of refusing God’s gift of children?
Is responsible dieting the same as gorging and forcing yourself to vomit? After all, both have as their ends the desire to offset the consequences of overeating.

As with NFP, dieting respects the physical act for what it is meant to be, and refuses to try to “get around” the God-made consequences for the sake of one’s pleasure. What makes the second act sinful is NOT that it seeks to control weight.

What makes ABC automatically sinful is what it makes of the marital act, NOT the mere fact of avoiding childbirth.
 
Caldera said:
1 Corinthians 7:5
St. Paul said: “Do not deprive each other (inside marriage), except perhaps by mutual consent for a time, to be free for prayer, but then return to one another, so that Satan may not tempt you through your lack of self-control.”

Problem: The Church overlooks this verse, but quotes St. Paul on many other teachings.

The interpretation of 1 Corinthians 7:5 could be viewed as: To avoid outside temptations, keep each other satisfied as needed.
(i.e. nothing about being open to having a child on each occasion.)

I agree in part with your interpretation. One of the benefits of marriage is it creates a holy outlet for sexual desires. But in order for it to be a holy outlet for sexual desires, marital relations must remain moral. St. Paul writes much about the need to avoid sexual immorality. The quote you sighted from Corinthians is just a short while after this:
Do you not know that your bodies are members of Christ? Shall I then take Christ’s members and make them the members of a prostitute? Of course not! Or do you not know that anyone who joins himself to a prostitute becomes on body with her? For “the two”, it says, “will become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple fo the holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God with your body. I Corinthians 6:15-20

St. Paul repeats in his letter to the Corinthians what Genesis and Jesus said that “the two shall become one flesh”. Placing latex between a husband and wife hardly seems to promote “one flesh”. As St. Paul reminds men not to join with prostitutes, St. Augustine said that contraception makes prostitutes out of wives. And St. Paul points out why sexual sin is different from other sin–it sins against a person’s own body.

We can give glory to God with our bodies when we allow Him to create new life in our wombs though the marriage act. We can give glory to God with our bodies when we abstain from marital relations for a time of prayer. But we do not give glory to God with our bodies when we place things in the way of the marriage union in an effort to take control of births from Him.
 
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