S
SpiritFire
Guest
- The EF is limited to the revised 1962 Missal and rubrics, right?
- Has the Pius V missal been abolished?
If not, to what extent can it be used?
What about Quo Primum?
Thanks!
I’m guessing No. 1
- The EF is limited to the revised 1962 Missal and rubrics, right?
- Has the Pius V missal been abolished?
If not, to what extent can it be used?
What about Quo Primum?
Thanks!
And remember that Quo Primum is printed in the editio typica of 1962, as it was in prior editions.
- The EF is the 1962 Missal, no revisions.
- Quo Primum is still in effect as far as I know, although you will always get arguments about one Pope binding another. The 1570 Missal has been revised several times, though it would still be highly recognizeable in its current 1962 form.
Quo primum is in effect with the later modifications: the LIturgy is reserved to the Apostolic See, above that the Missal have to be revise by learned men, based on antique documents.
- Quo Primum is still in effect as far as I know, although you will always get arguments about one Pope binding another. The 1570 Missal has been revised several times, though it would still be highly recognizeable in its current 1962 form.
So one wouldn’t be allowed to celebrate the liturgy according to the unrevised
missal (of Pius V)?
Yes, one (priest) isn’t allowed to celebrate this way.
What about holy week? When is the EF (1962) permitted?
When is the Pius V (pre-1955) liturgy permitted?
(I’m going to guess never, even if the people wanted it (for some weird reason) and the Holy Saturday liturgy was celebrated as a vigil?).