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He might be right in some aspects, but Facebook and others do and can fulfill an important role in one’s social life too. Facebook is very important to me as I move frequently and so do all of my friends. My family back in Europe can always follow up on what I am doing as can my friends overseas or in the US.
If anyone wants to add their comments, here is the link:The good Archbishop needs to learn to choose his battles.
Judging from the comments, no-one’s listening.
I wouldn’t characterize the Archbishop’s comments as a “battle.” He’s simply made an observation; one which several childhood psychiatrists have supported. Also, the BBC is listening and airing responses. I watched two commentaries on the issue on the BBC yesterday. That’s a bit more coverage than archbishops usually receive on the BBC.The good Archbishop needs to learn to choose his battles.
Judging from the comments, no-one’s listening.
I also agree with the Archbishop and with you; “electronic relationships are not a good substitute for real life relationships.” No one is saying twitter or the internet is sinful or should be avoided, but they cannot replace human contact and interaction. There should be a balance, as anyone who frequently uses this particular site well knows. A Christmas card to Mom and Dad doesn’t replace sharing a kiss and hug in front of the Christmas tree. A birthday card to a son doesn’t replace Dad’s personal warmth and greeting. Sending e-mail to a friend is not the same as sharing a walk, hearing his voice or laughing together.If anyone wants to add their comments, here is the link:
newsforums.bbc.co.uk/nol/thread.jspa?forumID=6827&edition=2&ttl=20090803003837
I agree with Archbishop Nichols that electronic relationships are not a good substitute for real life relationships. On the other hand, for isolated persons such communications are a God-send. Consider, for example, CAF which enables conservative Catholics to connect with one another and draw sustenance from knowing others share your concerns and interests.
Did seminarians get Mom And Dad kiss and hug at the tree each year? If they did, was that the only contact or how much contact did a seminarian get over the years in the history of the catholic church?I also agree with the Archbishop and with you; “electronic relationships are not a good substitute for real life relationships.” No one is saying twitter or the internet is sinful or should be avoided, but they cannot replace human contact and interaction. There should be a balance, as anyone who frequently uses this particular site well knows. A Christmas card to Mom and Dad doesn’t replace sharing a kiss and hug in front of the Christmas tree. A birthday card to a son doesn’t replace Dad’s personal warmth and greeting. Sending e-mail to a friend is not the same as sharing a walk, hearing his voice or laughing together.
What about them? Monastics didn’t use the internet or twitter to communicate with eachother. They had personal contact with members of their community almost constantly. As for seminarians, yes, seminarians were often encouraged to return home to visit their families, especially during significant family holidays such as Christmas and New Years. Even if seminarians were unable to visit with their families, they certainly did not lack personal contact with human persons. Seminarians don’t live in a bubble anymore than you or I do. The disabled and homebound are as much in need of human contact as anyone, perhaps more so since they are less able to interact with others. Again, the Archbishop isn’t saying we should do away with the iternet or facebook or that they are sinful and useless. He is saying that these ways of communicating are incomplete and cannot replace human warmth and contact. If one does use these tools, they should not be a replacement for human contact because they are inadequate and ultimately unfulfilling.Did seminarians get Mom And Dad kiss and hug at the tree each year? If they did, was that the only contact or how much contact did a seminarian get over the years in the history of the catholic church?
What about monastics?
I am talking about the history going back far longer than just the last hundred years.What about them? Monastics didn’t use the internet or twitter to communicate with eachother. They had personal contact with members of their community almost constantly. As for seminarians, yes, seminarians were often encouraged to return home to visit their families, especially during significant family holidays such as Christmas and New Years. Even if seminarians were unable to visit with their families, they certainly did not lack personal contact with human persons. Seminarians don’t live in a bubble anymore than you or I do. The disabled and homebound are as much in need of human contact as anyone, perhaps more so since they are less able to interact with others. Again, the Archbishop isn’t saying we should do away with the iternet or facebook or that they are sinful and useless. He is saying that these ways of communicating are incomplete and cannot replace human warmth and contact. If one does use these tools, they should not be a replacement for human contact because they are inadequate and ultimately unfulfilling.
That’s what I assumed. So am I. The Church has always valued human relationships. That’s why the Church has always placed so much emphasis on community.I am talking about the history going back far longer than just the last hundred years.
You mean the emphasis in the older practice of public confession? Is that what you mean by emphasis on community? Sorry if that sounds harsh, but it is a fact.That’s what I assumed. So am I. The Church has always valued human relationships. That’s why the Church has always placed so much emphasis on community.
You’re not harsh at all . . . but, yes, public confession of offenses against the community is part of what it means to be a member of the community. The Sacrament of Penance is performed in a private way these days, but it is still very much a public sacrament. Still, that is not the whole of what it means to be a member of a faith community, anymore than paying taxes is the sole action of a member of a local public community.You mean the emphasis in the older practice of public confession? Is that what you mean by emphasis on community? Sorry if that sounds harsh, but it is a fact.
Fair enough.You’re not harsh at all . . . but, yes, public confession of offenses against the community is part of what it means to be a member of the community. The Sacrament of Penance is performed in a private way these days, but it is still very much a public sacrament. Still, that is not the whole of what it means to be a member of a faith community, anymore than paying taxes is the sole action of a member of a local public community.
Or whether he ever moved or had friends in the military who are bound to move around a lot…I’d love to ask the Archbishop if he was ever disabled and homebound.
It “pleasures” God when souls are humble and supple in His Hands.Or whether he ever moved or had friends in the military who are bound to move around a lot…