B
bona_fides_1
Guest
My friend. you say this because you are a fundamentalist and a literalist - a person who knows but only 1 of the 4 known senses of scripture. You choose not to comprehend the greater dimensions of what the Holy Spirit reveals. Be more open to hearing with a spiritual ear the deeper dimension of truth. Empathize with God’s purpose in the context of Israel & contextualize within the full sense of scripture. This phraseology takes its starting chord from the 1st hint of God’s deliverance in Genesis. This first spark of hope of redemption plays out through progressive prophetic revelation and resonates forward in time within the hopes and dreams of every young Jewish maiden ever born up to the time of Christ. Once it was understood that there was to be a Messiah every Jewish woman’s greatest dream was to be the mother of Messiah. This was the highest blessing God could give any woman – but none understood the fullness of that blessing was well beyond the mere temporal act.She was “highly favored,” and she is “blessed among women,” not “above” women. All generations count her “blessed” because she, among all Jewish women, was chosen to give birth to the Messiah. She was not extraordinary; the One she bore is the extraordinary One. Biblical Christianity is not a mother/son religion.
The phrase “blessed among women” must be properly taken against the historical backdrop and idioms of the day. Even a man should be able to empathize and discern that it is more accurate to embrace this verse spiritually as “most blessed among all women”. After all, to be a descendent of the fallen race of Adam but among “the chosen people of God” and then selected by God above all others as mother of Messiah is the very pinnacle of Divine favor. What could be more blessed? Further, Elizabeth acknowledges Mary’s blessing in the SAME context as the 2nd phrase “blessed is the fruit of thy womb.” **Elizabeth makes no distinction between the degree of Mary’s blessing and the degree of the blessing bestowed by God on the fruit of her womb - The Living Word made incarnate - The Lord. This equivalence in degree of blessing is unassailable. This calibrates the degree of blessing to “highest possible”. There is simply no conceivably higher blessing than God can give to Himself - “The Lord” and to the arc of the new covenant that carries Him. **
The time was ripe for Messiah – and every Jewish young woman wanted to be chosen to be His mother. When these verses are spoken by Elizabeth they fall like a tear of joy upon a quiet and hushed sea of anticipation as first witness to Israel that the time is at hand. Mary knows what she carries in her womb but Israel is just now waking up to recognizing it (‘This child is destined to cause the falling and rising of many in Israel’ Luke 2:34; ‘I tell you, if they keep quiet, the stones will cry out!’ Luke 19:40). Visualize the ripples. Elizabeth’s words echo the angel Gabriel’s own salutation as well as the other strong prefiguring Jewish heroines (ref. Jael & Judith). “Blessed are you among women” reverbs through Israel’s history and eventually swell into a frothy sea of rebirth for humanity. Just as God did in the Creation accounts of Genesis, He is once again blowing over the waters of Creation to bring new life and order to a barren humanity. The Lord Himself has entered Daughter Zion through the gate that no man may enter (Ezekiel 44 2: ) just as John the Baptist stirs to prepare the way; a new universal covenantal baptismal waters of rebirth are soon to flow. Behind Elizabeth’s words (Luke 1:42) are the Angel Gabriel’s own prior salutation – as well as all the tearful hopes, sufferings and expectations of all historical Jewish mothers. Recall the witness of history. There are similar gestation pangs and stirring of expression in the “blessed women”; strong Jewish women like Jael and Judith. Both exceptional women prefigure Mary as “The Woman” in Genesis.** Notice here that each of these women hailed as “blessed” struck mortal blows to the heads of God’s enemies (Israel’s enemies). **
- Genesis 3:15 (Douay-Rheims) I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.
Judges 5:24 Most blessed of women be Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.”
Judges 13:18 O daughter (Judith), you are blessed by the Most High God, above all women on earth”
Luke 1:28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Luke 1:42 And she [Elizabeth] cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.
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BF