We have been through this over and over.
Here we go again.
Pius IX. The year after the publication of Darwin’s evolution thesis, the Provincial Council of Cologne issued the following canon, which was approved by Pope Pius IX:
Code:
“Our first parents were immediately created by God (Gen.2.7). Therefore we declare as quite contrary to Holy Scripture and the Faith the opinion of those who dare to assert that man, in respect of the body, is derived by spontaneous transformation from an imperfect nature, which improved continually until it reached the present human state.” [10]
“This sole true God by His goodness and omnipotent power, not to increase His own beatitude, and not to add to, but to manifest His perfection by the blessings which He bestows upon creatures with most free volition, immediately from the beginning of time fashioned each creature, out of nothing, spiritual and corporeal, namely the angelic and the mundane; and then the human creation, common as it were, composed of both spirit and body.” [11]
Leo XIII. On 10 February, 1880, twenty-one years after the publication of Darwin’s first book, Pope Leo XIII, issued an encyclical letter on marriage entitled, “Arcanum Divinae Sapientiae” [12], in which the pope said:
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“We record what is known, and cannot be doubted in any way, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side of Adam, when he was locked in sleep. God thus, in His most far reaching foresight, decreed that this husband and wife should be the natural beginning of the human race, from whom it might be propagated and preserved by an unfailing fruitfulness through all futurity of time.” [13]
Pius X. In 1909 Pope Pius X approved decisions of the first Pontifical Biblical Commission concerning the historical character of the first three chapters of Genesis. The answer to question No.3 can be seen to conform precisely to the teachings of Pius IX and Leo XIII. Not surprisingly, because it is said by the Commission to convey the fundamental or foundational teachings of the Christian religion, and it also agrees with the unanimous opinion of the Holy Fathers. Irrespective of the status Pius X gave to the teachings of the PBC in general in his Motu Proprio of 18th November, 1907, it would seem that this particular teaching, by virtue of what is stated above, already had the protection of the Holy Spirit.
Stated in a positive form, the decree teaches that Catholics cannot bring into question the literal and historical meaning of Genesis 1-3, where those chapters touch upon the fundamental or foundational teachings of the Christian religion, including (inter alia):
(a) the creation of all things wrought by God at the beginning of time;
(b) the special creation of man;
© the formation of the first woman from man;
(d) the unity or oneness of the human race; (and)
(e) the original happiness of our first parents in the state of justice, integrity and immortality.