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ajcstr
Guest
The clear teaching on progressive justification is the example of Abraham in Romans and James. But that does not fit your theology so you go into scriptural gymnastics that would make Nadia Comaneci proud.
So I’ve pondered the question of “is faith a work” over the weekend.So who does the believing then, you or God? Who actually DOES the action of believing?
Or Classical Attic Greek vs Kione Greek. In Kione Greek, the common Greek of the time and it is also the Greek form used in the New Testament; petros and petras are inflected synonyms. The Attic Greek to which tg is referring, was over 200 years old at the time of Christ. The Greek language had changed.tgGodsway:![]()
So then you would argue that Jesus spoke Greek and not Aramaic ?Thou art Peter= petros,=small rock (masculine gender) and upon this Rock (petra=bolder of truth) I will build my Church… and from the Greek it is in a feminine gender, or a neuter gender.) Therefore using the Greek manuscript it is impossible to read this passage in the way you insist it should be read. I just love the Greek text for it’s accuracy.
Because we have heard this argument before… See point 2 but read the whole thingWhy aren’t any of you asking why Petra is NOT in a masculine gender? …
That is why I said it depends on what you mean by work. Not all actions are work. Works used in the Biblical sense doesn’t mean you don’t have to do anything it means you don’t have to earn anything. We don’t receive salvation like it a wage to be earned or a scholarship to be awarded. It is a gift we receive by faith (A heart changed by God). Then our actions reflect the fact that God has changed our heart.I presume that you agree that this gift is offered to everyone. If there is no human act that is required for this gift, then everyone has received this gift, that everyone is saved. Or is there a human action to either accept or reject this gift. That acceptance or rejection, being a human act, is a work
Well, of course you would disagree with the interpretation but 1 Timothy 3:15Where does the word of God teach the Catholic Church is infallible?
Justification is an act that’s normatively completed at belief and at baptism. But what is justified can become unjustified, hence the lifelong progress of running the race.I’m going to Church tonight. We’re gonna have an awesome service. But I wanted to touch on two things. You said, But justification is not a one time and done deal for Catholics. It is a lifetime process."
I am still waiting for someone on this site to show me any of the Apostles theology on progressive justification. So far, all I get is re-direct and inference. Justification is taught clearly as an act. This is the huge elephant in the room everyone avoids.
How do you know what’s the written word of God?The only thing in this world that is infallible is the written word of God.
I’ve showed you twice, you acknowledged neither - when was the ONE time Abraham was justified?I am still waiting for someone on this site to show me any of the Apostles theology on progressive justification.
I saw that also, I didn’t do that… probably because I copied a sentence that was embedded. I was addressing tgGodsway … fixed it!I think you’ve got that quote under my name in error there.