S
Solmyr
Guest
Unfortunately it does not answer my point. If works without faith are insufficient, then the “treatment” of unbelievers is grossly unfair. And I don’t love those people who receive my donations, I feel sorry for them - out of compassion.This is the condensed Catholic view, from the Catechism. The quote at the end is from St John of the Cross:
1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification594 or immediately,595 – or immediate and everlasting damnation.596
At the evening of life, we shall be judged on our love.
I never received that “gift” of faith - which is Hebrews 11:1 (Now faith is confidence in what we hope for and assurance about what we do not see.).Faith is a gift of the Holy Spirit, and some people that receive faith do not care what God’s intention is in giving it, rather that it is a gift is what is important, however what God gives is good. If it were not good for the recipient, then it could be a person or thing intended secretly to undermine or bring about the downfall of an enemy or opponent, such as a Trojan Horse.
So I am building a relationship with God, unbeknownst to me? And without the intent to build such a relationship? Very peculiar… looks like I know very little about myself.When done out of compassion we are reflecting God’s love for us and we build on this relationship with He who is Love itself.

As I said, when I give to someone, there is no “love” involved in the process, only compassion.The full nature of God may be hidden so that the person may express his love for his neighbour unencombered by reasons of personal gain.
I cannot reflect on your personal usage of words.The person does it knowing it is the right thing to do. That’s faith in my books.
One of the major obstacles in communication with Christians is that they use some off-the-wall meanings to everyday words.