In the Harry Potter debate people often site the use of magic as wrong and reasons why Christians should stay away. Some people recognize the link of this type of magic between LOTR and Narnia. the “good” magic, or even the Chronicals of the Wizard of OZ (NOT the movie)
However, how are we morally supposed to view things that just use other words for magic and witches, such as Star Wars, or even Louis Lowery’s “Giver” series or Bridge to Teribitthia or Scott Westerfied’s “Midnighters” or “Uglies” series? Is the use of other words, other explanations or other means for the not-necessarly evil or good driven supernatural ok?
A great topic, about which I have very strong feelings.
In a piece of fiction, the writer creates a world, so to speak, with its own rules and realities. In Harry Potter’s world, for example, certain people are born with powers that are classified as “magic”. This is not the same thing as people in the real world dabbling in the occult, and it certainly shouldn’t be seen as an endorsement thereof.
What one must determine is whether the story is using “magic” as a literary device – that is, a tool to help move the plot along or establish an important theme. This is absolutely the case in
Harry Potter, as it is in
The Lord of the Rings or
The Chronicles of Narnia. What’s more, supernatural abilities are part of the fabric of the story’s setting, and therefore are the background on which the story unfolds.
In none of these examples does the author suggest, intimate, imply, or hint that real people ought to dabble in the occult – which, in the real world, would require appealing to dangerous spirits.
In fact, in all three of the examples I gave, there are significant characters whose lust for power over others transforms them into ludicrous figures who are in over their heads and cause damage they are unable to fix (Uncle Andrew in
Narnia), cruel and selfish slaves of The Enemy (Saruman in
LOTR), and disfigured parodies of humanity who have no comprehension of love (Voldemort in
Harry Potter). I think that’s perfectly acceptable – in fact, beneficial – subject matter for Christian readers.
The same can be said for other works, in which the word “magic” is not used. In
Star Wars, for example, the Force is a reality of the universe, and some people are biologically predisposed to be able to manipulate it. The Jedi are those who seek to establish “balance”, while the Sith seek to bend the force to their own wishes and use it to dominate others. The result is a loss of humanity, as evidenced by Darth Vader (and even Luke’s need for a prosthetic hand after he lost control of his hate.
SPOILER WARNING!!!
In
The Giver, we again see a world in which certain people are born with the supernatural ability to “see” or “hear beyond” – which in actuality is an ability we all have: to see color or hear music. These people also have the ability to transmit or receive memories from one another.
In none of these examples are people seeking the help of the devil; their abilities are inborn, and are part of the reality of their universes. As Michelle Arnold (I think) said, we’re free to approach such works from the angle “What if God allowed things like this to happen – what would one do?” I think all of the examples I’ve discussed – not the least of which is
Harry Potter – provide good examples of good people **using what they were given **to further the cause of good.
Peace,
Dante