Personally, I believe that Our Lady appeared at Fatima. My point is that this is not a post against Fatima, but of clarification of Church tradition. Since this is the TC forum, itās a good place to clarify the tradition.
I did a little research on popes and apparitions and found that they are very selective on how they use these apparitions to evangelize, which is the ultimate responsibility of every pope.
In the case of Fatima, there is a message that Our Lady requested that Russia be consecrated to her using specific guidelines, according to many. Here is where we get into the conflict between some people and the popes. The popes say that this was done. Other people say it was not done according to the criteria given by Our Lady.
This takes us into the area of authority. A pope receives his authority through the line of succession back to Peter, therefore, back to Jesus Christ. Our Lady, does not enjoy Apostolic Authority. Scripture is very clear that she points to Christ and that she directs the servants at Cana, āDo whatever he tells you.ā Scripture is also very clear that Jesus speaks authoritatively only through Peter. āHe who hears you hears me.ā Our Lady is pointing to Christ who speaks through Peter.
While the Blessed Virgin Mary is the most noble of all of Godās creatures and the most noble of his messengers, her nobility and holiness do not trump Peterās authority, even if he were a horrible sinner. He remains The Rock upon which the faith of the Church is built.
The pope, without any impunity, can scrutinize a request, such as the Consecration of Russia. He is free to do so at his discretion, because the request is not a matter of dogma or part of public revelation, which bind popes. Therefore, if the pope says that he has consecrated Russia, even though he used a means or a formula that is different from that which was given to him by the children at Fatima, the Church has to accept that answer. Only he can consecrate and only he can decide how to do it. Our Lady cannot decide this for him or bind him, because sheās not in the line of succession.
Just for the sake of example, if the pope were to consecrate Russia in a private ritual, where no one else is watching, the request has been satisfied, even though it was not satisfied using the means or the manner that was communicated to him. In other words, he is not bound to the request, because it does not come through apostolic authority, scripture or sacred tradition. He can fulfill it in any way that he judges or to put it on hold and see what happens. Popes factor in a lot of information and criteria before making such decisions.
We need to lighten up on the popes on this particular issue, lest we fall into the error of placing the Virgin Mary above apostolic authority, a position that she has never claimed for herself. She is the Mother and Queen of the Apostles, but she is not the Head of the Apostles. That title belongs to Peter and Christ above him. We have to focus on the power of the papacy, temporal and supernatural. There can be a tendency to subscribe to the supernatural authority of Our Lady, forgetting that popes also have supernatural authority.
Fraternally,
Br. JR, OSF
