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Catholic_Press
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Latinos are changing the nature of American religion.
THE church of La Placita, “the little square”, formally called Nuestra Señora Reina de Los Angeles, was founded under Spanish rule at around the same time as the pueblo bearing the same name, the future Los Angeles. As the land on which it stood became first Mexican and then American, it always stayed Latino in both look and character, says Father Richard Estrada. Catholicism and Hispanic culture seemed inseparable there.
They still largely are. Virtually all Father Estrada’s parishioners are Hispanic, most of them of Mexican extraction. When Guatemalan and Salvadorean refugees showed up in the 1980s, it was natural for them, as good Catholics, to find sanctuary at La Placita, where they slept on the pews and Father Estrada gave them food. It was natural again in 2006, when the country went on an anti-immigrant binge, for many of the Latino counter-marches to start from La Placita. Latinos still come from all over southern California for baptisms and prayer, social services and a sense of community.
But more and more grandmothers also come to Father Estrada with worries about children or grandchildren who have become hermanos separados, separated brothers, after defecting to an evangelical church, usually one with a Pentecostal flavour. The converts may have followed one of the evangelicals who come to La Placita to recruit, or friends whom they met at a spiritual rock concert or picnic. “I don’t worry, but I find it to be challenging,” says Father Estrada.
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THE church of La Placita, “the little square”, formally called Nuestra Señora Reina de Los Angeles, was founded under Spanish rule at around the same time as the pueblo bearing the same name, the future Los Angeles. As the land on which it stood became first Mexican and then American, it always stayed Latino in both look and character, says Father Richard Estrada. Catholicism and Hispanic culture seemed inseparable there.
They still largely are. Virtually all Father Estrada’s parishioners are Hispanic, most of them of Mexican extraction. When Guatemalan and Salvadorean refugees showed up in the 1980s, it was natural for them, as good Catholics, to find sanctuary at La Placita, where they slept on the pews and Father Estrada gave them food. It was natural again in 2006, when the country went on an anti-immigrant binge, for many of the Latino counter-marches to start from La Placita. Latinos still come from all over southern California for baptisms and prayer, social services and a sense of community.
But more and more grandmothers also come to Father Estrada with worries about children or grandchildren who have become hermanos separados, separated brothers, after defecting to an evangelical church, usually one with a Pentecostal flavour. The converts may have followed one of the evangelicals who come to La Placita to recruit, or friends whom they met at a spiritual rock concert or picnic. “I don’t worry, but I find it to be challenging,” says Father Estrada.
More…