I do believe that it advances civilization… We are slowly becoming a country in which there truly is liberty, and justice for all. I also find it extremely offensive to compare gay marriage to pedophilia… It’s both offensive and incorrect. There is no correlation between the two. One involves a commitment between two consenting adults, and the other involves the violation of a child’s innocence. The two are not comparable.
81% of the victims of sexual abuse by priests would likely disagree, being male themselves. Of those 81%, the vast majority were in their teens. Right now, there are pushes in various countries where same-sex “marriage” has been imposed to lower the age of consent as well - generally to the same age range of those in the 81%.
Now polygamy, I don’t necessarily see how we can justify a ban on it. If someone’s religion allows it, and it doesn’t harm anybody, then I don’t see a reason for the government to intrude in the matter.
Doesn’t harm anybody? Google “FLDS abuse cases” for an introduction into how modern polygamy does great harm to women and children.
Which brings up a great point. Why are religious conservatives so against government intrusion when it comes to things like schooling, and healthcare, but go in the complete opposite direction as soon as something is against their religion? You can’t have it both ways… the government does not exist to enforce your religious tenets. So, either you’re against government intrusion, or you’re not.
Why, then, must the government enforce the tenets of
your religion? After homosexual activity was decriminalized, there was no law preventing your ecclesial community from performing whatever ceremonies they wished to call two men or two women “married”. Why is it incumbent on the government to enforce
your redefinition of marriage into something it has never been, forcing the rest of us to go along or face the loss of our livelihoods for refusing to accept
your definition? Before you start throwing around
Loving and white-supremacist religions, I would note that the anti-miscegenation laws were themselves a redefinition of marriage away from the simple model of male and female by bringing race into the equation. To head off your objection about the Church “not recognizing” marriages outside the Church, I would also point out when approaching a tribunal for a decree of nullity,
all marriages are presumed valid until proven otherwise. It doesn’t matter where it took place, or who officiated, or what the spouses’ religion(s) might be - until challenged,
any first marriage between one male and one female is valid in the eyes of the Church.