G
gracepoole
Guest
Post #140I have. I’ve been following this thread since page one. I don’t recall such evidence. Do you have a post number to refer me to?
And reference to this same post later…
Post #140I have. I’ve been following this thread since page one. I don’t recall such evidence. Do you have a post number to refer me to?
Huh? The Congressional Budget Office is relying on anecdotal evidence?Again the claims made in the various articles were assumptive, anecdotal and quite specious.
I see what amounts to an op-ed article, not evidence. It also, as the other poster pointed out, completely and intentionally ignores any potential negative impacts of such a change.
And did you read the sources linked through that article?I see what amounts to an op-ed article, not evidence. It also, as the other poster pointed out, completely and intentionally ignores any potential negative impacts of such a change.
And assumptions and calculations based on those assumptions. Did you read the report? It was full of “If this then that” all assumptions. Further the CBO’s math is questionable at best, the CBO also claimed Obamacare would cost less than 1 trillion and now that it’s being implemented the costs will exceed 2 trillion.Huh? The Congressional Budget Office is relying on anecdotal evidence?
I looked at them. Frankly, I don’t see much in the way of real meat for the issue. I’ve read too much scientific literature to fall for weak information like that.And did you read the sources linked through that article?
Thank you for the thoughtful and well cited post on the subject. I think the most important element is the demand that homosexual sex be federalized and protected as were abortion and Obamacare. This truly denies people the right to vote with their feet and move out of or into a state that supports the moral and societal mores they accept. When judicial tyranny reigns as in this case, the people of the state are forced to accept something they find completely egregious and morally repugnant. How ironic in a state that was able to throw off its past of polygamy is now forced to accept something that is so opposed to the moral code and beliefs of the Mormon Church.In 2003, in Lawrence v. Texas the Supreme Court reversed Bowers. As I noted previously, Justice Scalia issued a prophetic warning in his strong dissent in Lawrence:
If you think same sex marriage should be legal, pass a law. You say we are forcing our view of marriage on you. I say we are a nation of laws and have the right to define marriage as our legislatures see fit. You don’t have to like it, but you can work through the normal channels of government to change it.
The truth is you are the ones forcing your morality on us. It is no different than when the Constitution was used to force the slaughter of 50 million innocent children. Roe v. Wade used the Constitution in the same way, invention of a right that did not exist. As a people, we adopted the Christian world view for a reason. I love the words of C.S. Lewis on the regulation of societal morality.
When the Supreme Court removes the right of the People to regulate marriage and morality, as Justice Scalia said, there will be no end to it.
There are legal limits on freedom of religion: human sacrifice is illegal, even if you worship Huitzilopochtli. As when any freedoms clash, it is up to the courts to resolve the disputes.Not when that law is blatantly unconstitutional, denying freedom of religion.
Not a red herring, merely an extreme example to make the point. Do businesses have a right to impose their anti-contraception religious beliefs on their workers, who may follow a different religion or be atheist? There is a genuine clash of freedoms here.Oh and nice Red Herring to go along with your confusion about our laws. No one is suggesting religious groups have the right to kill with impunity…good grief.
As others have pointed out, these personal issues are strictly up to individual states according to the constitution. The federal government does not have the authority to intervene, and yet they are doing so anyway. This should terrify everyone - regardless of which side of the issue you are on.There are legal limits on freedom of religion: human sacrifice is illegal, even if you worship Huitzilopochtli. As when any freedoms clash, it is up to the courts to resolve the disputes.
rossum
Under the Religious Freedom Restoration Act signed by President Clinton, the majority of legal scholars believe that they do. The HHS mandate is an executive order, not a “law.” If the President had said he was going to require Catholic organizations to violate their religious beliefs, Obamacare would have never passed. If the LCWR hadn’t intervened in express opposition to the USCCB, the law would have never passed. Trust me, I was working in Congress at the time. I digress…Do businesses have a right to impose their anti-contraception religious beliefs on their workers, who may follow a different religion or be atheist? There is a genuine clash of freedoms here.
rossum
Thanks, Lisa. You are so right. We are a country of laws. Prior to the 1960s, we used to think that words had meaning in the Constitution. For example, the 14th Amendment says, “No state shall…” As it says nothing about private individuals, the Civil Rights Act of 1964 (economic legislation under the Commerce Clause) was necessary to disallow discrimination in private business because there was no right in the Constitution to prevent store owners from discriminating. The point being, when change was desired, a legitimate channel was used. Now the Constitution is used as a weapon for so-called progressive social change. This is tyranny by the minority.Thank you for the thoughtful and well cited post on the subject. I think the most important element is the demand that homosexual sex be federalized and protected as were abortion and Obamacare. This truly denies people the right to vote with their feet and move out of or into a state that supports the moral and societal mores they accept. When judicial tyranny reigns as in this case, the people of the state are forced to accept something they find completely egregious and morally repugnant. How ironic in a state that was able to throw off its past of polygamy is now forced to accept something that is so opposed to the moral code and beliefs of the Mormon Church.
Lisa
Please rossum you are SO misinformed. Please quit tossing out ridiculous assumptions that have no bearing on reality.Not a red herring, merely an extreme example to make the point. Do businesses have a right to impose their anti-contraception religious beliefs on their workers, who may follow a different religion or be atheist? There is a genuine clash of freedoms here.
rossum
This has been discussed over and over on this form by me and other people. You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous postDoes civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post. I believe the state in Utah in its defence of upholding marriage between one man and one woman did try to defend against the claim of inferility in hetrosexual mrriages and marriage but the Judge wasn’t persuaded by it. I have not read the state defence of marriage and the section on infertility but I bet they didn’t point out that infertility for a hetrosexual couple is different from impotency for a homosexual couple. I do not think that distiniction is made enough by proponents of marriage between a man and a woman.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post. I believe the state in Utah in its defence of upholding marriage between one man and one woman did try to defend against the claim of inferility in hetrosexual mrriages and marriage but the Judge wasn’t persuaded by it. I have not read the state defence of marriage and the section on infertility but I bet they didn’t point out that infertility for a hetrosexual couple is different from impotency for a homosexual couple. I do not think that distiniction is made enough by proponents of marriage between a man and a woman.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum
You brought up questions basically asking, and I paraphrase, why infertile and/or post-menopausal hetrosexual couples can marry and homosexual couples can not, but the problem with this question is that assumes that infertility is equal to impotency. That’s the point I was making in my previous post. I believe the state in Utah in its defence of upholding marriage between one man and one woman did try to defend against the claim of inferility in hetrosexual mrriages and marriage but the Judge wasn’t persuaded by it. I have not read the state defence of marriage and the section on infertility but I bet they didn’t point out that infertility for a hetrosexual couple is different from impotency for a homosexual couple. I do not think that distiniction is made enough by proponents of marriage between a man and a woman.Does civil law make a distinction between “infertile” and “impotent”? Does either appear in statutes or constitutions relevant to civil marriage in Utah?
Couples who cannot have children are not barred from civil marriage.
Why not? Neither can have children. A man with an orchidectomy cannot father any children. Does he count as “impotent” or “infertile”. Does that change if he is heterosexual, homosexual or bisexual? How is any of this relevant to civil law in Utah?
So, orchidectomies, ovariectomies and hysterectomies come under your definition of “impotent” rather than “infertile”? Such persons are not currently barred from civil marriage in Utah, or in most other places.
I do not think that adoption or fostering are “ethically concerning”. Whatever the ethics, surrogate births are legal, and this thread is about legality.
rossum