F
freddo
Guest
LecLec, I sent you a private message. 
The Vatican has issued a directive that the title chaplain may not be used in Catholic institutions for non-ordained people. That means there are no female chaplains. That does not mean women should not work with the sick and suffering. Women have done more to bring relief and comfort to the suffering than men, including to Jesus as He carried His cross and was crucified. The men ran away, other than John. It is good to get men involved, so give them something to do and call them chaplains. They can bring the sacraments.It seems like there are a number of negative expereinces that people have either had or heard about regarding female Chaplains. ".
The bishops who appoint these women are not outside the the governance of Rome and they are defying Rome.I apologise for being unclearâŚI was referring specifically to Catholics serving in the US military as chaplains being priests. For the Australian military, the (Catholic) bishop of the diocese will give âapprovalâ (not sure of the exact word) for (Catholic) women to serve as chaplains. So there are Catholic women serving as Catholic chaplains in the Australian military. I would guess that the actual title is outside of the control of the church or they would be called something different since that directive came from Rome.
I meant the military is outside of the governance of Rome.The bishops who appoint these women are not outside the the governance of Rome and they are defying Rome.
Hospital Minister? Assistant Chaplain?âThat means there are no female chaplainsâ
Thats going to make introducing myself even more difficult than before!
Maybe the terminology isnât perfect, these roles are relatively new. I hesitate to ask for suggestions as to what my Bishop should have given me for a job title insteadâŚbut then I suppose I have been called worse before and no doubt will be again!
As my old Mum would say âit doesnât matter what you call me, as long as you call me in time for teaâ!
The Church is clear on this. From the Interdicasterial Instruction *Ecclesiae de mysterio *-- âOn certain questions regarding the collaboration of the non-ordained faithful in the Sacred ministry of the priest by eight dicasteries of the Holy See, August 15, 1997ââThat means there are no female chaplainsâ
Thats going to make introducing myself even more difficult than before!
Maybe the terminology isnât perfect, these roles are relatively new. I hesitate to ask for suggestions as to what my Bishop should have given me for a job title insteadâŚbut then I suppose I have been called worse before and no doubt will be again!
As my old Mum would say âit doesnât matter what you call me, as long as you call me in time for teaâ!
**PRACTICAL PROVISIONS ** Article 1
Need for an Appropriate Terminology
3. (âŚ) It is unlawful for the non-ordained faithful to assume titles such as âpastorâ, âchaplainâ, âcoordinatorâ, " moderator" or other such similar titles which can confuse their role and that of the Pastor, who is always a Bishop or Priest.
Titles are interesting in general. They denote in general a function. They help us undetrstand the job description or duties of the holder. When we hear the title, doctor, professor, supervisor, general, colonel, sargeant, judge, senator, coach, govenor we immediately have some understanding of what a personâs job is. People have ambitions to certain offices and to gain the prestige of the associated honorific titles.Alas, Iâm afraid that I must stick to the title Iâve been given for now, I donât fancy fowarding this thread to the Bishop as Iâd still like to be doing this work (whatever I may be allowed to call it) in the new year!![]()
Well, im currently known as Assistant Chaplain ByzCath, although Iâm not sure if you are recommending this title or condeming it,apologies.
Im sorry to hear about your bad experiences, I know things like this can happen and Iâd be just as horrified as you. I can only once again plead that we resist allowing these experiences to colour our general judgements about people.
I know people who have bad experiences with priests but happily donât let this cloud their view of all members of the clergy (although sadly it can happen). I know that itâs difficult though, once bitten twice shyâŚ
Once again, thank you to phemie for clarifictaion on the use of the word âchaplainâ. Very interesting to see that moderator and co-ordinator fall in the same bracketâŚitâs a veritable minefield!
Alas, Iâm afraid that I must stick to the title Iâve been given for now, I donât fancy fowarding this thread to the Bishop as Iâd still like to be doing this work (whatever I may be allowed to call it) in the new year!![]()
Yes, it is usually Servant of God but a couple of priests who really know me say âHoly Monkâ in place of Servant of God due to the fact that I am a vowed religious.What is the greatest title any of us could have? When the ByzCatholic goes to receive Holy Communion the priest calls us by that title. Servant of God, Handmaid of God.
What happens a lot in healthcare, for example, today is that a primary intervention âchaplainâ is available to offer spiritual services. Often, priests just are not available for such critical work. If there is a strong desire or need for a patient to be ministered directly by a priest (especially if there is a sacramental need), then that "chaplain " can and will call for one.Part of being a Catholic Chaplain is the ability to offer the Sacraments.
I am not saying that women are not called in the way you mention. I am saying that they are not called to ordination and as ordination is part of being a Catholic Chaplain they are not called to that either.
Those who operate in the job of chaplain are not called to the ministry of Catholic Chaplain as, I said before, there is more to being a Catholic Chaplain than you have stated and that is offering the Sacraments.
And, from a nomenclature standpoint, I think that this is fair enough and discussion can sort of end here. Obviously, the concern is simply that there be no confusion as to ultimate roles when someone asks to speak to âthe chaplain.â Perhaps it is also a call to appoint a priest to the position, whenever possible.The Vatican has issued a directive that the title chaplain may not be used in Catholic institutions for non-ordained people. That means there are no female chaplains.
So, just to play devilâs advocate, if a lay person or religious helping out at a parish were called âAssistant Pastorâ would you object?Assistant Chaplain is one that I am recommending. I think it works, it says what you do, you assist the Chaplain in ministering to those in need while the Chaplain goes further with the ability to administer the Sacraments as needed.
Actually the title is Pastoral Administrator and is in use and I have no problem with it as everyone knows what it is.So, just to play devilâs advocate, if a lay person or religious helping out at a parish were called âAssistant Pastorâ would you object?
I suppose the real conundrum is this: What to do when you donât have an available priest for the job of âchaplain?â Someone still has to serve the role of providing leadership and ministry. By what title ought they be referred if they are, indeed, the person in whom authority and responsibility rests? And what do you tell the person who is requesting the âchaplainâ when there is no priest who holds such a formal job on staff?
PRACTICAL PROVISIONS Article 1The Church is clear on this. From the Interdicasterial Instruction Ecclesiae de mysterio â âOn certain questions regarding the collaboration of the non-ordained faithful in the Sacred ministry of the priest by eight dicasteries of the Holy See, August 15, 1997â
I do not see how anyone could draw any other conclusion.I find nothing that says one has to be a Roman Catholic priest.
My question: is the NACCâs standards/criteria in conflict with Rome/Canon Law? What am I to make of NACC?
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