H
Hoosier_Daddy
Guest
My top three choices:clapping: Great name!
Benedict
Fabian
Longinus
Good thing we homeschool. Or my kid would either “get tough or die.”
My top three choices:clapping: Great name!
Well…sort of.No. Men and women are not interchangeable, we don’t simply play “roles” we are husbands and wives. A man can no more be a wife than he can be pregnant. The man, not the woman, in a marriage is, unpopular as this might be, called to be the Head of the family. The woman is called to be the heart. The woman is called to submission to her husband, the husband is called to servant-leadership to his wife. These roles are established by God and cannot be switched by the fancy of man.
All that being said, who stays home and who works to earn an income is accidental (in the sense of non-essential) to headship. A woman can be the primary earner for a family, while the husband stays home, but the husband cannot abrogate his God given role as head of the household. He will be, as the wife will not, held accountable for the spiritual welfare of his family on the last day.
Christ is the head of the Church and the Church is the “bride” of Christ. Do you think that God used those metaphors in scripture and then did not want us to apply them to the actual subject of the metaphor, marriage? One cannot survive without the other, Paul tells us this about the parts of the body. But one is obviously the head.Well…sort of.
The submission and sacrifice of man and woman in leadership is mutual yet unique to their masculinity and femininity, not one is a leader and the other is not, or one submits and the other does not. Theology of the Body spells this out especially well here:
ewtn.com/library/PAPALDOC/jp2tb88.htm
and in the surrounding chapters.
I do not think that the husband who leads as Christ showed the princes of the Church that they ought to lead is going to have a problem. The husband is the head, yes, but Christ is over all.Christ is the head of the Church and the Church is the “bride” of Christ. Do you think that God used those metaphors in scripture and then did not want us to apply them to the actual subject of the metaphor, marriage? One cannot survive without the other, Paul tells us this about the parts of the body. But one is obviously the head.
Absolutely.I do not think that the husband who leads as Christ showed the princes of the Church that they ought to lead is going to have a problem. The husband is the head, yes, but Christ is over all.
“Unique in their masculinity and femininity”–meaning, if you tell him that the Lord is risen, expect that he’ll feel a need to run down to the tomb and check it out himself. (Sorry, I could not resist.Well…sort of.
The submission and sacrifice of man and woman in leadership is mutual yet unique to their masculinity and femininity, not one is a leader and the other is not, or one submits and the other does not. Theology of the Body spells this out especially well here:
ewtn.com/library/PAPALDOC/jp2tb88.htm
and in the surrounding chapters.
I know you like to argue, But we’re not going to be doing that again, sorry.Christ is the head of the Church and the Church is the “bride” of Christ. Do you think that God used those metaphors in scripture and then did not want us to apply them to the actual subject of the metaphor, marriage? One cannot survive without the other, Paul tells us this about the parts of the body. But one is obviously the head.
Mentality of the time
- Let us undertake, then, a detailed analysis of the text. We read in Ephesians that “the husband is the head of the wife as Christ is the head of the Church, his body, and is himself its Savior” (Eph 5:23). The author has already explained that the submission of the wife to the husband as head is intended as **reciprocal submission **"out of reverence for Christ." We can presume that the author goes back to the concept rooted in the mentality of the time, to express first of all the truth concerning the relationship of Christ to the Church, that is, that Christ is the head of the Church.
Thanks for the laugh.“Unique in their masculinity and femininity”–meaning, if you tell him that the Lord is risen, expect that he’ll feel a need to run down to the tomb and check it out himself. (Sorry, I could not resist.)
^^^^ I think this is the best answer so far. We have to keep in Mind the actual theological explanation of the passage which is highly misinterpreted and misunderstood.I’m not sure what the OP means, but in Catholic theology, the wife’s “submission” is emblematic of the Church’s relationship to Christ. In other words, namesman, as figure of Christ, “submits himself/dies to himself” for his bride. The wife, in turn, submits to receiving this love. In modernist lingo, people too often think of “submit” as some sort of slave-master relationship where the submitter just takes “orders.” That is explicitly condemned in papal documents, such as Pope Leo’s Arcanum. In other words, unless both parties are doing their proper submission to one another, as it says in Ephesians:*Eph. 5:21 Be subject to one another out of reverence for Christ.*then the balancing act collapses. That’s why both the modernist-feminist attitude of “I’m not submitting to anyone!” or the chauvinist attitude of “She better do what she’s told” are failed attitudes.
Husband not the "lord"
- The opening expression of our passage of Ephesians 5:21-33, which we have approached by an analysis of the remote and immediate context, has quite a special eloquence. The author speaks of the **mutual subjection **of the spouses, husband and wife, and in this way he explains the words which he will write afterward on the subjection of the wife to the husband. In fact we read: “Wives, be subject to your husbands, as to the Lord” (5:22). In saying this, the author does not intend to say that the husband is the lord of the wife and that the interpersonal pact proper to marriage is a pact of domination of the husband over the wife. Instead, he expresses a different concept: that the wife can and should find in her relationship with Christ—who is the one Lord of both the spouses—the motivation of that relationship with her husband which flows from the very essence of marriage and of the family. Such a relationship, however, is not one of one-sided domination. According to the Letter to the Ephesians, marriage excludes that element of the pact which was a burden and, at times, does not cease to be a burden on this institution. The husband and the wife are in fact “subject to one another,” and are mutually subordinated to one another. The source of this mutual subjection is to be found in Christian pietas, and its expression is love.
No one-sided domination
- The author of the letter underlines this love in a special way, in addressing himself to husbands. He writes: “Husbands, love your wives…” By expressing himself in this way, he removes any fear that might have arisen (given the modern sensitivity) from the previous phrase: “Wives, be subject to your husbands.” Love excludes every kind of subjection whereby the wife might become a servant or a slave of the husband, an object of unilateral domination. Love makes the husband simultaneously subject to the wife, and thereby subject to the Lord himself, just as the wife to the husband. The community or unity which they should establish through marriage is constituted by a reciprocal donation of self, which is also a mutual subjection. **Christ is the source **and at the same time the model of that subjection, which, being reciprocal “out of reverence for Christ,” confers on the conjugal union a profound and mature character. In this source and before this model many elements of a psychological or moral nature are so transformed as to give rise, I would say, to a new and precious fusion of the bilateral relations and conduct.
- The author of the Letter to the Ephesians does not fear to accept those concepts which were characteristic of the mentality and customs of the times. He does not fear to speak of the subjection of the wife to the husband. He does not fear (also in the last verse of the text quoted by us) to recommend to the wife that “she respect her husband” (5:33). It is certain that when the husband and wife are subject to one another “out of reverence for Christ,” a just balance will be established, such as to correspond to their Christian vocation in the mystery of Christ.
“Out of reverence”
- Nowadays our contemporary sensitivity is certainly different. Our mentality and customs are quite different, too, as is the social position of women in regard to men. Nevertheless, the fundamental moral principle which we find in the Letter to the Ephesians remains the same and produces the same results. The mutual subjection “out of reverence for Christ”—a subjection arising from the basis of Christian pietas—always produces that profound and solid structure of the community of the spouses in which there is constituted the true “communion” of the person.
Well…sort of.
The submission and sacrifice of man and woman in leadership is mutual yet unique to their masculinity and femininity, not one is a leader and the other is not, or one submits and the other does not. Theology of the Body spells this out especially well here:
ewtn.com/library/PAPALDOC/jp2tb88.htm
and in the surrounding chapters.
Point well made.We run in some pretty traditionalist circles. We would love to see more of the latin Mass, we see the problems with the way some people have “modernized” the faith. We have friends that are SSPX. And yes, they raise an eyebrow at our situation. But I find if I steer the conversation to “modernists”, post vatican II troubles, or children’s clothing in the malls, or homosexual takeover of our world, they tend to chase bigger fish to fry than my stay at home dad situation. The homeschool aspect helps too. But I still get “are you looking for work” “Did you get laid off” Or “are you going back to school” Sometimes even from my mom.
The answer is no. I am done working. I quit 8 years ago. I had a good job, it was nice, I am not going back.
I think they are just jealous. I “retired” at 30.
One of the things that drives me nuts though is the traditionalists homeschool groups. Those moms see me and honestly are quite inappropriate. They literally flock to me. I hate it. It puts me in difficult positions. I am there for my children, not to gab with the “girlfriends” and hear about how they wish their husband could be more like me.I had to stop going.
Great post!No. Men and women are not interchangeable, we don’t simply play “roles” we are husbands and wives. A man can no more be a wife than he can be pregnant. The man, not the woman, in a marriage is, unpopular as this might be, called to be the Head of the family. The woman is called to be the heart. The woman is called to submission to her husband, the husband is called to servant-leadership to his wife. These roles are established by God and cannot be switched by the fancy of man.
All that being said, who stays home and who works to earn an income is accidental (in the sense of non-essential) to headship. A woman can be the primary earner for a family, while the husband stays home, but the husband cannot abrogate his God given role as head of the household. He will be, as the wife will not, held accountable for the spiritual welfare of his family on the last day.
My wife and I would be offended at being labeled feminists. That may be your definition but society has a very different portrayal..
In my perception, both you and your wife are indeed “feminists”.
You both support her abilities, talents, choices and freedom and do not force her in a conventional role but allow for flexibility for both genders to move outside traditional roles and rules and do what’s best for her (and you).
That’s what a feminist is.
Your wife sounds very strong.
But feminists can also be “soft, pretty, emotional, and very fragile” and wanting to feel safe.
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Done. I never would have gone. I never would have spent the money. I never would like to venture too far from my comfort zone. Aside from my wedding day, or the birth of my children it was the single greatest moment of my life. We had an audience with the Pope. We saw the bones of St peter. We discovered romance in tuscany, and peace in Assisi. And art in florence. And Venice was awesome too. All without the kids, which also is a decision I would not have made. I’m glad she did though!You must keep her in charge of European travel
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I know what you are getting at and in one sense, probably the most literal sense you are correct. But that word has been corrupted. The movement of feminists in the suffrage movement or in the arena of equality is commendable. Honestly feminism or masculinity really are charged terms that evolve to fit agendas from society. When one calls someone a feminist. It generally means something that my wife and I would be against.LOL.
Everytime I see you on a thread, I kick myself for not thinking of yer clever moniker first
In my experience and travels, and historically, I think most women have and do define “feminist” as I do.
But the definition on this forum seems to be one that is much more extreme–and every group has it’s ultra-extreme, angry fringe members, even Christians–and one that is not the majority.
The origin of the “feminist movement” is about women having fair treatment, opportunities, and respect–voting, following their talents, being able to support themselves and others with jobs and careers, being taken seriously in jobs like science, as your wife is.
None of this, as you know, was possible several decades ago.
Honestly…like it or not…your ability to do the switcheroo re working inside/outside the home would be considered by most “feminists” as the ultimate expression of the original “cause” of the “movement”.
I used quotations on those words because…the words are quite archaic now.
As you might see if you re-read what I wrote, I didn’t say anything about your masculinity/femininity or holy vocations and such.
I talked about the flexibility and reason you both have. You said your wife is the scholastic superior, so then it makes sense for her to pursue that. She has a respected career as a Scientist, so it makes sense for her to “play the career game” and “make the money” if it works for both of you.
When the movie “Mr. Mom” came out 30 years ago, this kind of set-up was considered rather shocking.
But this is exactly what the original “feminists” fought for, this kind of understanding and flexibility that doesn’t have to do with gender, but with personality and talents.
Women fish and pass gas and like football too, you know…I’m sure. That doesn’t make her less a woman. And you can take great care of the household and kids, and that doesn’t make you any less a “man”.
And as you can see, the “feminist movement” benefits not only women, but men, too…you are reaping the benefits and joys of this kind of liberation and you and your wife are able to carve out a more unique set-up that suites you both beautifully.
Forty years ago…this may not have been so “accepted” or possible.
So please, do not feel offended by the “F” word. Because what you and your wife are doing is exactly what women were fighting for all along
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Oh, clem, You and I probably agree on many an issue. I’m certain we can agree while we worship God forever in heaven should we be lucky enough to make it.I have to agree with Hoosier Daddy…(surely the end times are upon us)
I’d rather be associated with the other “f” word than with feminism
The only ism I subscribe to is Catholicism.