Hmmm.
I wonder how it is that I, a modern and successful career woman, have no problem understanding the distinction between equality and role, between real worth and human function, between spiritual status and ecclesial position, but some men on this thread (or perhaps just one man?

) blurs those distinctions.
If by some weird (impossible) mistake, the Church were to declare tomorrow that she got it all wrong, and really female ordination is now on the table, I might have to become an Anglican or something. (Wait: that might not work, depending on whether it was High Anglican or Low Anglican. Maybe Iâd have to become a Conservative Jew.)
It has nothing to do with subservience. Itâs just WEIRD having a woman pretend to be
in persona Christi. It is a particular function that the all-male ministerial priesthood enjoys: to substitute for Christ Himself. We are visual, concrete people, created by God Himself to be so. We were created to derive from the concrete and the embodied. Throughout the history of Godâs people, He used the concrete to make His presence known. It doesnât mean that God, pure spirit, is physiologically male; it means that He Himself chose to reveal Himself in the terms of fatherhood, because the roles of a father were the roles that He knew His children needed to be drawn to Him. Similarly, the sonship of Jesus, through the Incarnation, was a concrete, embodied, visual, way to illustrate the complete self-donation of God to humankind, in history.
Understood in this way, patriarchy is not something evil. In the spiritual realm, itâs a way of understanding order, generosity, and source. Patriarchy in the spiritual sense and patriarchy in the political sense are not interchangeable.
Spiritual worth is separate from ecclesial function. (âGod is no respector of persons.â) It doesnât mean that I look on women as âless holyâ than priests. Thatâs absurd. I know plenty of very holy women (lay and religious), and plenty of holy lay men. Religiously speaking, I guess you could say that women âformedâ me more, spiritually, than priests did, but then that may be true for an awful lot of Catholics of both genders, if they went to Catholic schools where they were taught by fantastic religious. However, ultimately, the whole Church formed me: religious sisters, lay men and women, including my peers, and priests (diocesan and religious) whom I respected and still need and respect, and most importantly, God Himself â through those people and through His instituttion, the Church. I cannot name which person, in which role, did âmoreâ for me. There was no âhierarchyâ of importance.
So I would have to conclude by questioning whoâs hung up on the artifice of âhierarchy?â It seems to me that sometimes itâs well-meaning but confused men, led astray by secular paradigms and rhetoric, and also by some women who were completely 'catechized" by the secular modern culture.
As for marriage, the Church encourages mutual service and mutual love between spuses. If there are particular radical traditionalists on extremist websites, the Roman clerical hierarchy is not responsible for their distortions of interpretation.