J
JonW
Guest
Hi Naztakuan,
I think you’re right about “feminism” as a concept as opposed to an isolated self-contained movement in a historical moment. However, I don’t think you go back far enough. Actually, the concept, in theory and practice, has always existed, in varying degrees and instantiations. History is rife with examples of the elevation of women to levels of power, esteem, and possibility equal to that of men at any time. I happen to think that the role of women in the traditional trustee and domestic family models is just such an instance, and a shining one at that. I think it’s also pretty clear that the 60’s liberation movement, which seems to have thrown the baby out with the bathwater, and from which modern feminism is a direct result, played and continues to play a decisive role in the breakdown of the domestic family model into the atomic family model. It was an inevitable descent anyway, and the liberation movement of the 60’s had some very good results I think, but the way it has played out has been more devastating than liberating.
Next, I think, if I’m not mistaken, that your interpretation of Genesis is a bit problematic. The text is more rich in context than what your post implies. What you describe as the punishment is actually the context of the punishment and not the punishment itself. This is seen in reference to what the text is pointing towards, i.e., Christ crushing the serpent’s head. Christ’s redemption of humanity was a result of the Fall, and an inevitable one, but not the punishment for the Fall. Similary, the structure of the family with man as head is a much-needed structural imposition of God in order to balance the “enmity” that is actually part of the punishment for the Fall.
Pornography: Your Marxist analysis of this issue is relevant, I think, but hardly the whole story. As you say, “erotic art” has always been a part of human culture, but as I’m sure we can agree, the demarcation between erotic art and pornography is subtle but profound. Technology, capitalism and greed are all part of the porn industry, but not its cause. This actually reminds me of your analysis of the Genesis text. Pornography, alongside but separate from, erotic art, has also always existed. Our modern media-driven pornography is well accomodated by our technological apparati and the need to compete economically in a capitalist economy, but the pervasiveness of pornography into every part and facet of modern American culture could not exist if not for unrestricted permissiveness in popular morality. This is a direct result of the various modern liberation movements of which “feminism” (of our modern variety) has been a part. While I can appreciate a laconic poitical barb as much as the next person, I think your quip about oil is a little disingenuous at best. Audio visual media would not have been possible without air either, or ingenuity for that matter.
Abortion: It is fair to say that the causes of legalized and widespread abortion are different in every culture. For that reason, it is probably best to address possible causes for abortion in our own culture, American and European. Ultimately, I think, there is one cause for all abortive practice: lack of respect for life from conception to natural death, or confusion as to when life begins. Since various cultures come to the knowledge of the sanctity of human life in different ways and at different times, I would urge that our discussion be restricted to the culture we share. I’m not sure where you’re from, so I don’t know that this is even possible. Let me know. I’m American. For now, I would only stress that it may be a little naive to assume that all Americans are naive about other cultures, or that this particular kind of naivete is singularly American. Suffice it so say for the moment that my view about abortion and how or whether or not modern feminist liberation movements have effected our attitudes and practices of it are along the same lines as what I said about pornography. Similarly for divorce and cohabitation. Abuse is probably another matter, but I’m open to interpretations and argument.
God Bless
Jon Winterburn
I think you’re right about “feminism” as a concept as opposed to an isolated self-contained movement in a historical moment. However, I don’t think you go back far enough. Actually, the concept, in theory and practice, has always existed, in varying degrees and instantiations. History is rife with examples of the elevation of women to levels of power, esteem, and possibility equal to that of men at any time. I happen to think that the role of women in the traditional trustee and domestic family models is just such an instance, and a shining one at that. I think it’s also pretty clear that the 60’s liberation movement, which seems to have thrown the baby out with the bathwater, and from which modern feminism is a direct result, played and continues to play a decisive role in the breakdown of the domestic family model into the atomic family model. It was an inevitable descent anyway, and the liberation movement of the 60’s had some very good results I think, but the way it has played out has been more devastating than liberating.
Next, I think, if I’m not mistaken, that your interpretation of Genesis is a bit problematic. The text is more rich in context than what your post implies. What you describe as the punishment is actually the context of the punishment and not the punishment itself. This is seen in reference to what the text is pointing towards, i.e., Christ crushing the serpent’s head. Christ’s redemption of humanity was a result of the Fall, and an inevitable one, but not the punishment for the Fall. Similary, the structure of the family with man as head is a much-needed structural imposition of God in order to balance the “enmity” that is actually part of the punishment for the Fall.
Pornography: Your Marxist analysis of this issue is relevant, I think, but hardly the whole story. As you say, “erotic art” has always been a part of human culture, but as I’m sure we can agree, the demarcation between erotic art and pornography is subtle but profound. Technology, capitalism and greed are all part of the porn industry, but not its cause. This actually reminds me of your analysis of the Genesis text. Pornography, alongside but separate from, erotic art, has also always existed. Our modern media-driven pornography is well accomodated by our technological apparati and the need to compete economically in a capitalist economy, but the pervasiveness of pornography into every part and facet of modern American culture could not exist if not for unrestricted permissiveness in popular morality. This is a direct result of the various modern liberation movements of which “feminism” (of our modern variety) has been a part. While I can appreciate a laconic poitical barb as much as the next person, I think your quip about oil is a little disingenuous at best. Audio visual media would not have been possible without air either, or ingenuity for that matter.
Abortion: It is fair to say that the causes of legalized and widespread abortion are different in every culture. For that reason, it is probably best to address possible causes for abortion in our own culture, American and European. Ultimately, I think, there is one cause for all abortive practice: lack of respect for life from conception to natural death, or confusion as to when life begins. Since various cultures come to the knowledge of the sanctity of human life in different ways and at different times, I would urge that our discussion be restricted to the culture we share. I’m not sure where you’re from, so I don’t know that this is even possible. Let me know. I’m American. For now, I would only stress that it may be a little naive to assume that all Americans are naive about other cultures, or that this particular kind of naivete is singularly American. Suffice it so say for the moment that my view about abortion and how or whether or not modern feminist liberation movements have effected our attitudes and practices of it are along the same lines as what I said about pornography. Similarly for divorce and cohabitation. Abuse is probably another matter, but I’m open to interpretations and argument.
God Bless
Jon Winterburn