Few will make it to Heaven?

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What makes you think that they are so far above us? Their writings weren’t inspired. They may have been smart, but I would say that many of today’s philosophers are just as smart and equally well equipped to answer these questions.
I’m sorry, Another Andrew, but I really don’t think that today’s philosophers can even come close to the wisdom and knowledge of the Saints. We’ll just have to disagree on this point, okay? Have a good night. God bless you!
 
Fair enough.

Good night and God bless.
Good morning, Another Andrew! Don’t you see that today’s philosophers are Modernists? I’d never trust a contemporary philosopher when philosophy since the Age of the Enlightenment is so modernistic. Dietrich von Hildebrand is the only good philosopher I’ve ever heard of who has lived in our more recent times (I believe he died in 1977); and he was a defender of Catholic teaching. I can always trust the Saints, Another Andrew, whose wisdom comes from God above and not from men or the earth. God bless you.
 
I had thought that the post-er was calling it rash to judge that few souls are saved, which it is NOT, for not only a few holy Saints have taught the fewness of the saved. How many canonized Saints have taught that MOST souls are saved? None of them! Still I disagree with the post-er’s statement about colossal risk, as there is only a colossal risk when one does NOT heed the Saints’ teaching on the fewness of the saved, as many Saints have taught this, and NO CANONIZED Saint has ever taught that MANY souls get saved. God bless you.
Ready, I’m catching up on some of the posting on this thread. A silent observer I have been. I too, do not see anything “rash” about the view that many will not be saved, both in light of both scripture and “tradition”, lower t. This is balanced by an all-loving God who desires all to be saved.

I’m reflecting on these words I heard this past week:

“God will not save you, without you”

As I think about the OP and the quote above, I do wonder how many truly desire to be saved.

A few…or many?
 
Bishop F.J. Sheen, as I recall, told Clair Booth Luce she had to believe in the existence of Hell but was not required to believe anyone was there. Now I won’t try to make anything more it that. The Devil is surely there with his fallen buddies and they are kept company by those who want to be with them, if such fools there are. Various things come to mind. Allow me to cite them sans attribution for the sake of expediency. Sin abounds but grace the more. My way are not your ways. My thoughts are not your thoughts. As far as east is from west, so far have I put your sins from my face. This day you shall be with me in paradise. (To the thief for at least an admission of guilt at point of death) If your sins are red as scarlet, they shall be white as snow…numerous as sands on the seashore…all washed away. Apocalypse: An uncountable number of saints. Don’t, while searching the Scriptures for stones, overlook the gems. See you at the Resurrection.
 
Ready, I’m catching up on some of the posting on this thread. A silent observer I have been. I too, do not see anything “rash” about the view that many will not be saved, both in light of both scripture and “tradition”, lower t. This is balanced by an all-loving God who desires all to be saved.

I’m reflecting on these words I heard this past week:

“God will not save you, without you”

As I think about the OP and the quote above, I do wonder how many truly desire to be saved.

A few…or many?
Yes, and I believe that many desire to be saved. What concerns me most is this question: Many people desire to be saved, but how many desire to be saved badly enough? When we consider how few people truly renounce self, the world and its vanities, allurements, etc. we can only imagine the effects. No, I can not judge a person’s soul, but I can judge people’s public actions: and anyone with reason and common sense can discern that people left and right are disregarding God’s laws, just as though we were living in the days of Sodom and Gomorrah or in the Great Deluge. Thank you for your post, Porknpie! God bless you!
 
God, who’s Grace is abundant and sufficient for salvation, willed it so that grace is fragile.
One mortal sin, game over.

I feel like I am in the Wild Wild West, bullets flying everywhere (shot by the devil and his minions) and I am wearing glass (instead of a bullet proof jacket) - which is God’s grace.

A part of me wants to live in the confessional, and never leave. That’s the only way for me to get saved, is to confess immediately.
I’m going to repeat myself.

"I’m still disagreeing with this. Our bulletproof vest is the infinite and unconditional Love and Mercy of the God who created us.

God’s Mercy is not broken by one mortal sin. He loves even those in a state of mortal sin. What is fragile is our love of Him. The sacrament of penance is not a way to get God to love us again. It’s an opportunity to show that we take responsibility for our own fallibility and want to love Him back again."

God’s grace is not as fragile as you seem to think. And no one else seems to be addressing this, so I will. Reading your posts in this thread, I’m honestly worried that you might be scrupulous. It’s not as if you have to live in a confessional until you die, or else you’ll end up in Hell for not being able to receive absolution first. This might be something you want to bring up and discuss with your priest outside of confession, because it can be a very serious problem in your spiritual life, and it can be extremely difficult to overcome on your own. I have a few more posts I wanted to respond to more specifically, but I did want to express my concern, and I hope you’re doing well!
 
But, Tom, they are so far above us in wisdom and in knowledge. It is safest to heed what they say. God bless you.
I don’t necessarily think that “few will be saved,” is quite as binding and specific as you are indicating. I would agree that it’s a very good warning for us, who often should put more effort into doing God’s will than we actually do, but I don’t agree with the idea that “few” as meaning a small part of humanity will be saved. It’s certainly possible, but as another poster brought up earlier, as God’s will is for all of humanity to be reunited with Him, even one person in Hell is too many, and all but one person in Heaven is too few. If few are saved, it is because there are few who ask for God’s forgiveness. Rejecting God’s mercy is how one’s soul is in Hell. God offers us mercy, but so many do not accept because they do not know that they can.

One can see this kind of thinking in many situations. It’s a very human way of viewing guilt and responsibility. If you were to back into someone’s car while leaving your driveway, say you even total their car, and they forgive you, reassure you that their insurance will cover it, it was an old car, they aren’t really mad at you, they understand it was only an accident and it will be taken care of, it does not make it easy to forgive yourself for that. Particularly when someone is so gracious about it, as we generally tend to prepare for the worst possible outcome, our own guilt and disappointment with ourselves can even be greater than if the person were to be livid and demand reparation.

Likewise regarding God, we often, even unintentionally, sin against Him. To someone who recognizes what sin is on a more personal level with God, that sin is even more serious to them. They understand the severity of their sins in regards to their relationship with God. And yet, all we need to do to receive forgiveness for our sins is essentially say “God, I’m so sorry,” and mean it. He isn’t angry that we messed up, but rather overjoyed that we want to return to Him, and He welcomes us back with open arms. And, frankly, that degree of mercy and love is inconceivable to us. As humans, we tend to feel as though we did something wrong, and now we deserve for God to punish us and enact His justice upon us.

Just look at the parable of the Prodigal Son. He comes back with full intention of begging his father to just let him work as the lowest slave, and his father throws him a giant feast. That is God’s mercy towards those who ask for it.
 
Yes, and I believe that many desire to be saved. What concerns me most is this question: Many people desire to be saved, but how many desire to be saved badly enough? When we consider how few people truly renounce self, the world and its vanities, allurements, etc. we can only imagine the effects. No, I can not judge a person’s soul, but I can judge people’s public actions: and anyone with reason and common sense can discern that people left and right are disregarding God’s laws, just as though we were living in the days of Sodom and Gomorrah or in the Great Deluge. Thank you for your post, Porknpie! God bless you!
I don’t think it’s that they don’t desire to be saved enough. It’s that they just don’t ask God for forgiveness. In rejecting His mercy, they reject their own salvation. Their problem is rejection of God through rejection of the belief that His mercy is sufficient to cleanse them of their sins.
 
If we had a bulletproof vest, then we’d have to believe in Once Saved Always Saved, which we don’t.
No we wouldn’t, and as Catholics we don’t. God’s mercy is infinite. The only way we can not receive it is if we don’t ask for it at all. We should never give in to the idea that we are beyond saving.
God’s love alone does not get us to heaven, it is his Grace that gets us there. Love without grace = burning in hell for all eternity, but hey, God loves me. Big whoop…
It is true that we only enter Heaven through Grace. But someone who wants to love God and wants the grace to be with Him for eternity and asks that of Him will not be denied.
God’s grace is fragile, if one mortal sin breaks it.

I want to love God more…but I can’t seem to do it…
It’s not that mortal sin breaks God’s grace. Mortal sin is a conscious choice to oppose God, just as doing a good deed is a conscious choice to act in accordance with His will. The reason mortal sin causes one’s soul to be in Hell is because to commit mortal sin requires actively and consciously setting oneself in opposition to God. It’s not where we die in a state of mortal sin and then God throws us in Hell, it’s more accurately where if we die in a state of mortal sin, we have died consciously and willingly telling God that we do not want Him, and as a result, we will not ask forgiveness or enter Heaven. Hell is a state we place ourselves in moreso than a place we get sent for being bad. It’s more similar to running away from home than it is being stuck in the corner or grounded.

Those in a state of mortal sin have consciously decided that they do not want to love God at all, but honestly, wanting to love God more is the first step to being able to love Him more fully.
Then how do I make it there without the grace of final perseverance?
One “makes it” to Heaven by asking for and accepting God’s mercy. The reason the Saints are in Heaven isn’t because they were somehow perfect, but because they trusted in God and His love and mercy with their entire soul. And through their love and trust in God, they allowed God to transform their lives and impact others. They were not in fact perfect, but were made holy by Him because they completely placed their trust in God. And that is extremely hard for many of us to do, myself included. Humans like to think of ourselves as self-sufficient, but we need to strive to take care of ourselves without thinking that we can do it without God.
If I can’t love him without his help, and I can’t love him now, that means he does not want to help me to love him. That breaks my heart.
I don’t think you understood what I was trying to say here. I wasn’t saying that you can’t love God without Him, so if you don’t feel like you do, He isn’t helping you.

My point was that the Saints recognized that in order to truly love God, they also understood that they needed to allow Him to participate in the relationship. They developed a complete and trusting dependence on God in all things. I was trying to make the point that they came to the understanding that God is necessary for us to truly live, and that without Him our souls will never be complete. By saying they needed God’s help even to love Him, I meant that human imperfection can never truly return to God the infinite love He has for us, but that *with *God, we can love Him fully, because He makes us complete.

Hopefully that made more sense.
 
No we wouldn’t, and as Catholics we don’t. God’s mercy is infinite. The only way we can not receive it is if we don’t ask for it at all. We should never give in to the idea that we are beyond saving.

It is true that we only enter Heaven through Grace. But someone who wants to love God and wants the grace to be with Him for eternity and asks that of Him will not be denied.
I don’t think we have to necessarily ask God for forgiveness unless God gives us a moment of clarity before we die that can allow us to make a clear decision. A lot of non-believers have good reasons for not believing, and no God who loved them unconditionally and made them for the express purpose of them being with him in heaven would allow them to go to hell just because they didn’t follow him during their lives. It is inconceivable that an infinitely merciful God would allow someone he loved more than it is possible for a human to love to die without being given a chance to see that he is real and ready to welcome them into paradise if they do not reject him.
 
I don’t think we have to necessarily ask God for forgiveness unless God gives us a moment of clarity before we die that can allow us to make a clear decision. A lot of non-believers have good reasons for not believing, and no God who loved them unconditionally and made them for the express purpose of them being with him in heaven would allow them to go to hell just because they didn’t follow him during their lives. It is inconceivable that an infinitely merciful God would allow someone he loved more than it is possible for a human to love to die without being given a chance to see that he is real and ready to welcome them into paradise if they do not reject him.
I meant that mostly from a understanding of a Catholic perspective, that according to revealed truths of the Church, in order for absolution to be assured, we need to participate in the sacrament of confession, or if that is somehow impossible, make a sincere Act of Contrition with the intention of confessing as soon as possible.

Personally, I do believe that God is more than willing and more than capable of offering us mercy if, for whatever reason, we didn’t have the opportunity to actually ask before we died. The Catholic Church also professes the teaching of invincible ignorance. While we (as Catholics) are bound by the Sacraments and the revelation given to the Church, God is not, and can choose to save whoever He wants to. There’s another thread going on about a similar topic to the one you brought up here. I’m sure there are some here who would argue with your line of thinking, but it certainly isn’t incompatible with Catholic teaching, and we are supposed to have hope and pray for the salvation of all mankind.
 
God, who’s Grace is abundant and sufficient for salvation, willed it so that grace is fragile.
One mortal sin, game over.

I feel like I am in the Wild Wild West, bullets flying everywhere (shot by the devil and his minions) and I am wearing glass (instead of a bullet proof jacket) - which is God’s grace.

A part of me wants to live in the confessional, and never leave. That’s the only way for me to get saved, is to confess immediately.
Seems to me that from what I have heard and read, that God has also willed it for “everyone to be saved and to come to knowledge of the truth”.

And also that it was God “who gave himself as ransom for all”.

Are you saying that God’s ransom is not enough for God’s Will to come to Fruition?

Are you also saying that satan’s purpose in God’s creation is to thwart God’s Will?

I believe that satan has a purpose in God’s creation but I do NOT believe that satan’s purpose is to thwart God’s Will.

If, in fact, you do believe that satan’s purpose in God’s creation is to thwart God’s Will, you do not seem to be the only one to think/believe this.

I believe that God has a catholic Plan for creation and has had this Plan since before creation and somehow or another God’s Plan will come to Fruition.
 
But, Tom, they are so far above us in wisdom and in knowledge. It is safest to heed what they say. God bless you.
Thank you for the blessing, I sure need all of the blessings that I can get, I have a question to propose to you and to everyone else: Is it about “safety” or is it about the SALVATION OF ALL, WHICH WOULD INCLUDE ALL OF OUR BROTHERS AND SISTERS?

Basically on or near page 1: “Let Us make man (humanity) in Our Image…”, so ALL humans, past, present and future are our brothers and sisters and it is written that satan will be CRUSHED, not that there will be a “tie” between God and satan regarding God’s creatiion.
 
Yes, and I believe that many desire to be saved. What concerns me most is this question: Many people desire to be saved, but how many desire to be saved badly enough? When we consider how few people truly renounce self, the world and its vanities, allurements, etc. we can only imagine the effects. No, I can not judge a person’s soul, but I can judge people’s public actions: and anyone with reason and common sense can discern that people left and right are disregarding God’s laws, just as though we were living in the days of Sodom and Gomorrah or in the Great Deluge. Thank you for your post, Porknpie! God bless you!
“With man it is impossible, with God ALL THINGS ARE POSSIBLE”.

Maybe we should place our eyes on God rather than man.

Who knows, maybe when it was written concerning God: “My Ways are not your ways and My Thoughts are not your thoughts”, God was trying to tell us something and when God-Incarnate said what is quoted above, He was trying to tell us something, it is good to ponder.
 
I don’t necessarily think that “few will be saved,” is quite as binding and specific as you are indicating. I would agree that it’s a very good warning for us, who often should put more effort into doing God’s will than we actually do, but I don’t agree with the idea that “few” as meaning a small part of humanity will be saved. It’s certainly possible, but as another poster brought up earlier, as God’s will is for all of humanity to be reunited with Him, even one person in Hell is too many, and all but one person in Heaven is too few. If few are saved, it is because there are few who ask for God’s forgiveness. Rejecting God’s mercy is how one’s soul is in Hell. God offers us mercy, but so many do not accept because they do not know that they can.

One can see this kind of thinking in many situations. It’s a very human way of viewing guilt and responsibility. If you were to back into someone’s car while leaving your driveway, say you even total their car, and they forgive you, reassure you that their insurance will cover it, it was an old car, they aren’t really mad at you, they understand it was only an accident and it will be taken care of, it does not make it easy to forgive yourself for that. Particularly when someone is so gracious about it, as we generally tend to prepare for the worst possible outcome, our own guilt and disappointment with ourselves can even be greater than if the person were to be livid and demand reparation.

Likewise regarding God, we often, even unintentionally, sin against Him. To someone who recognizes what sin is on a more personal level with God, that sin is even more serious to them. They understand the severity of their sins in regards to their relationship with God. And yet, all we need to do to receive forgiveness for our sins is essentially say “God, I’m so sorry,” and mean it. He isn’t angry that we messed up, but rather overjoyed that we want to return to Him, and He welcomes us back with open arms. And, frankly, that degree of mercy and love is inconceivable to us. As humans, we tend to feel as though we did something wrong, and now we deserve for God to punish us and enact His justice upon us.

Just look at the parable of the Prodigal Son. He comes back with full intention of begging his father to just let him work as the lowest slave, and his father throws him a giant feast. That is God’s mercy towards those who ask for it.
Great post:thumbsup:
 
“With man it is impossible, with God ALL THINGS ARE POSSIBLE”.

Maybe we should place our eyes on God rather than man.

Who knows, maybe when it was written concerning God: “My Ways are not your ways and My Thoughts are not your thoughts”, God was trying to tell us something and when God-Incarnate said what is quoted above, He was trying to tell us something, it is good to ponder.
Remember, it takes TWO to be saved, God AND self. With God all things are possible, but how many men are truly turned towards God and not towards themselves and the world? How many are working hard for the salvation of their souls and are cooperating with God’s work? How many people presume that they will be saved when they are walking under Satan’s banner? The Blessed Virgin Mary in The City of God by Ven. Mary of Agreda says that most men walk under Satan’s banner–hardly comforting news. This book has the approbation of Popes and Bishops and was required reading for priests, before V2. I’ll prudently heed our Lady’s words and will keep my eyes and heart fixed on Jesus, knowing that I am in the minority, given our Lady’s sobering words and the sobering words of many Saints who have taught the fewness of the saved. They know more than we what is true–they are Saints. God bless you.
 
This thread frightens me…there are times when i am convinced I shall never gain Heaven. 😦
 
For those of you who keep responding that God is infinitely merciful, and that he can find a way to save all of us, I’ll post an excerpt from the sermon by St. Leonard of Port Maurice:

The answer, you will tell me, is that the mercy of God is great. Yes, for those who fear Him, says the Prophet; but great is His justice for the one who does not fear Him, and it condemns all obstinate sinners.
…So then, remove the blindfold from your eyes that is blinding you with self-love, that is keeping you from believing such an obvious truth by giving you very false ideas concerning the justice of God, “Just Father, the world has not known Thee,” said Our Lord Jesus Christ. He does not say “Almighty Father, most good and merciful Father.” He says “just Father,” so we may understand that out of all the attributes of God, none is less known than His justice, because men refuse to believe what they are afraid to undergo. Therefore, remove the blindfold that is covering your eyes and say tearfully: Alas! The greater number of Catholics, the greater number of those who live here, perhaps even those who are in this assembly, will be damned! What subject could be more deserving of your tears?"

Please, if you care for your salvation read the sermon: olrl.org/snt_docs/fewness.shtml
 
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