- They feel that homosexual relationships are holy in the same way heterosexual ones are.
- They feel the main, and maybe only, purpose of marriage is companionship, with remedy for sin a far second. Procreation is optional.
- They use a Biblical argument using Paul and the position of Gentiles in the early Church. They equate the gentiles to homosexuals in our situation, though there is no real argument that this is an appropriate comparison.
So, number one really is barely an argument, let alone a theological one.
Number two is a statement about marriage, but not an argument. As a statement, it is out of line with a classic Anglican understanding, though it is probably what most people in society really think.
Number three is supposed to be an argument from scripture, but as I noted does not really manage to argue convincingly that gentiles and homosexuals are equivalent. The one effort to do this is to say that in the past people did not realize that homosexuality had a biological component, which is not the case and really rather naive.
There is no real attempt to address Tradition.
There is no attempt at all to address the problem of ordaining people who are sexually active outside of marriage, and it seems to be implied that is what is expected.
There is no proper theological argument that discusses the basics - what are men and women? What is sex? What is marriage? One that does more than work from scripture without addressing the metaphysical foundations for their thoughts.
And it actually argues that we cannot expect gay people to be celibate since we don’t expect heterosexual people to.
It is hard to take this document seriously as more than an example of shallow and inadaquate theological method, and ****-poor, jargon heavy writing.