Flawed nature of earth

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I never said God caused Hitler to do those things once again God is sovereign and man is free. It is quite different to say God does nothing while atrocities happen because he is far away and indifferent it is quite another to say that God allow things to happen for His own reasons.
But you just before said:
Yes and yes. Read the scriptural verse I already quoted and then go read the Book of Habakkuk. God clearly does bring disaster and God uses evil kings for His own reasons.
If you go down the rabbit hole you’ll realise the only way around the problem of evils is a God who does not like intervening in the world as he values free will and the inherent order that arises from freely operating natural processes.
If you believe the OT is no longer applicable then I give you the words of the Lord
I think the Old Testament should be read in its literary and historical context.
 
But you just before said:

If you go down the rabbit hole you’ll realise the only way around the problem of evils is a God who does not like intervening in the world as he values free will and the inherent order that arises from freely operating natural processes.

I think the Old Testament should be read in its literary and historical context.
Christ believed the OT to be true to every dot and iota, if you feel otherwise then you need to examine your own faith since you are making Christ out to be wrong.

And if God allows things to be he also has authority to use them.

Furthermore if you really believe the OT is less than authoritative (or at least lees than the NT), and the Apostolic writers use the OT to validate the Messiahship of Christ, then on what basis do you believe the Apostles’ claims about Christ since you don’t believe the authority of the source they used?
 
Christ believed the OT to be true to every dot and iota, if you feel otherwise then you need to examine your own faith since you are making Christ out to be wrong.
Then, as another thread recently brought up - the punishment for fornication in the OT was stoning to death! Commanded by God none the less. And that’s just one example of a myriad of laws and rituals that Christians have thrown out (despite the dot and iota statement of Christ).

You can’t just accept parts of the OT that appeal to your modern sensibilities and reject the other parts that you find unsavoury. You have to also look at ‘why’ the authors of the scripture say certain things rather than simply ‘what’ they say.
And if God allows things to be he also has authority to use them.
While I agree that God should be able to make people do things, my whole point was that he doesn’t do so in practice.If he really ‘ruled the hearts of kings’ and ‘used evil kings for his own purpose’ then we could say that Hitler was merely a puppet of God used to exact vengeance on the Jews or something.
Furthermore if you really believe the OT is less than authoritative (or at least lees than the NT), and the Apostolic writers use the OT to validate the Messiahship of Christ, then on what basis do you believe the Apostles’ claims about Christ since you don’t believe the authority of the source they used?
I think rising from the dead is pretty much as authoritative an indication as you’ll ever get that Christ was no regular prophet.
 
You are presenting a false dilemma. You are saying either man is free or God is in control and trying to argue with me based on this assumption when I have never said anything of the sort. I have said that God is sovereign AND man is free and that God uses the actions of free men to bring about His plans for history. God need not direct us to turn left or right He already knows where we are going so He has no need to drag us along to get us there.

Concerning the OT I submit to you that the penalty of death for sin was never removed but paid for by Christ however Christ’s death does not remove the doom which hangs over us for our sins if we reject Him. Remember just because the penalty does not fall straight away does not mean that the penalty no longer exists.

If belief in the resurrection were all the validation needed for Christ then why did the Apostles take such great care to tell us all the ways He fulfilled prophecy?

God Bless
 
You are presenting a false dilemma. You are saying either man is free or God is in control and trying to argue with me based on this assumption when I have never said anything of the sort. I have said that God is sovereign AND man is free and that God uses the actions of free men to bring about His plans for history. God need not direct us to turn left or right He already knows where we are going so He has no need to drag us along to get us there.

Concerning the OT I submit to you that the penalty of death for sin was never removed but paid for by Christ however Christ’s death does not remove the doom which hangs over us for our sins if we reject Him. Remember just because the penalty does not fall straight away does not mean that the penalty no longer exists.

If belief in the resurrection were all the validation needed for Christ then why did the Apostles take such great care to tell us all the ways He fulfilled prophecy?

God Bless
I think you are an compatibilist so believe that God can determine human actions while also letting them exercise free will. I am an incompatibilist so differ with you on that.

Though by saying God does not tell us to turn left or right because he already knows which way we will turn - that seems to be an incompatibilist point of view.

But what about the various cleanliness laws, rituals and prohibitions against doing work on the Sabbath? (besides healing people as Jesus did).

The Apostles references to fulfilling the Messianic prophecies were to embellish the life of Jesus and accord him greater respect, admiration etc.
 
I think you are an compatibilist so believe that God can determine human actions while also letting them exercise free will. I am an incompatibilist so differ with you on that.

Though by saying God does not tell us to turn left or right because he already knows which way we will turn - that seems to be an incompatibilist point of view.

But what about the various cleanliness laws, rituals and prohibitions against doing work on the Sabbath? (besides healing people as Jesus did).

The Apostles references to fulfilling the Messianic prophecies were to embellish the life of Jesus and accord him greater respect, admiration etc.
There are moral laws which are never abrogated. There are social laws intended to separate the Jews from those around them, that wall of separation having been removed these no longer apply. However in his life Jesus obeyed even these laws perfectly. Concerning the sabbath Jesus clearly explains that the Sabbath is for the rest of men and for the praising of God of which doing works of mercy and grace and kindness certainly fall under categories.

Concerning your last point… are you then saying that you think the Apostles lied? SInce you say they embellished to raise the stature of Christ. And if so then why do you confess to believe the faith taught from the lies of these liars?
 
There are moral laws which are never abrogated. There are social laws intended to separate the Jews from those around them, that wall of separation having been removed these no longer apply. However in his life Jesus obeyed even these laws perfectly. Concerning the sabbath Jesus clearly explains that the Sabbath is for the rest of men and for the praising of God of which doing works of mercy and grace and kindness certainly fall under categories.
Lots of people work on the Sabbath (whether it be housework or employment) under the Old Testament that is still a sin - however the Church today would certainly never say as much.

Slavery too was never abolished either in the Old or New Testaments but the Church eventually recognised it was wrong and prohibited it.
Concerning your last point… are you then saying that you think the Apostles lied? SInce you say they embellished to raise the stature of Christ. And if so then why do you confess to believe the faith taught from the lies of these liars?
Not the Apostles, the Gospel writers, its not lying - it is looking through the Old Testament for relevant statements from the Prophets and then applying the ones that fitted to Jesus and so showing how he fulfilled the OT prophecies.

Well, whether Jesus fulfilled Messianic prophecies or not is beside the point, I believe that Jesus claimed to be divine and that He was ressurected which validated his claim.
 
Jesus tells the Pharisees that they have misinterpreted the Law of the Sabbath that to do works of benevolence and mercy are allowed is of no question at all.

There are other threads on here concerning slavery some of which I have commented on I do not think it wise to chase every topic change you decide to throw up. Slavery is not the issue here.

The Gospel writers (of whom at least one was an Apostle ie John) wrote what they had been taught by the Apostles. Luke was a disciple of Paul and Mark of Peter, and Matthew (which I think he was the author) was a disciple. So to say that the Gospel writers embellished is to at least impune the dignity of two of the Apostles but also the Church since, as another thread on here so clearly explains 👍, since the Church canonized the Gospels and declared them to be Apostolic in origin.

Are you perhaps arguing the Church erred in its judgment?

God Bless
 
Jesus tells the Pharisees that they have misinterpreted the Law of the Sabbath that to do works of benevolence and mercy are allowed is of no question at all.
Working is not a work of benevolence and mercy.
The Gospel writers (of whom at least one was an Apostle ie John) wrote what they had been taught by the Apostles. Luke was a disciple of Paul and Mark of Peter, and Matthew (which I think he was the author) was a disciple. So to say that the Gospel writers embellished is to at least impune the dignity of two of the Apostles but also the Church since, as another thread on here so clearly explains 👍, since the Church canonized the Gospels and declared them to be Apostolic in origin.
Are you perhaps arguing the Church erred in its judgment?
God Bless
Don’t put words in my mouth - saying that the Gospels are not entirely historical does not mean they are worthless, we also have to keep in mind that the concept of strictly historical accounts in our modern sense did not exist back then so the Gospel writers were writing history as they understood it, not as we do today.

The Church canonised the Gospels because they are of Apostolic origin and contain the life and teachings of Jesus - that is the truth, so there is no problem with the Church erring in it judgement.
 
If the Gospels are of Apostolic origin and they err then the Church erred in declaring them to infallible.

God Bless
 
If the Gospels are of Apostolic origin and they err then the Church erred in declaring them to infallible.

God Bless
Razr, I’ve got to agree with bogey in this.

Saying the Gospels are not historically accurate is a little misleading. They may not be accurate in the fact that they are not chronologically in order (other than John), but I would say the rest of them is historically accurate. For instance, if Mark says that Jesus multiplied the bread to feed roughly 5000 men (and their wives and kids in attendance), then we should believe they did. Period.

Am I misreading what you are saying?
 
Razr, I’ve got to agree with bogey in this.

Saying the Gospels are not historically accurate is a little misleading. They may not be accurate in the fact that they are not chronologically in order (other than John), but I would say the rest of them is historically accurate. For instance, if Mark says that Jesus multiplied the bread to feed roughly 5000 men (and their wives and kids in attendance), then we should believe they did. Period.

Am I misreading what you are saying?
I never said the Gospels are not historically accurate! I said we shouldn’t read them like a court document or police report detailing the events of a case where everything is absolutely literally true.

As you point out yourself they are not chronologically in order, things like this would not matter so much to ancient writers but of course today a historian or biographer would not dream of reordering chronological history in order to tell the best possible story.

That is my point, they are historical but it is not the same as the modern understanding of the term.

Keep in mind that they are also based on eyewitness accounts and eyewitnesses may interpret or recollect the exact same events differently from each other.

Anyway this is going off topic
 
razredge, I agree with most of what you are saying in this thread.

I haven’t been to this website in ages, but I was just having a similar debate elsewhere (on how death could have existed in the natural world prior to Adam) and recently found this thread. I disagree with the feasibility of Plantinga’s solution whereby natural evil is caused by Satan however. I think scripture asserts clearly that death and suffering came into the world by Adam (and by God, who allowed it as a punishment based on Adam’s free choice, though it was not God’s preferred plan), not by Satan.

It is amazing the clockwork elegance by which nature proceeds, but it is dogma that God actively holds creation in existence at every instant, so in a certain sense, He is said to always interact in the world. I am not sure if Satan is supposed to have the power to affect nature or not. Certainly, Satan does not possess the power to corrupt nature. What Satan is said to have is the ability to conduct spiritual warfare on the passions and the will.

Theodicy is always difficult because there seems no good way to rationalize a system where (A) man’s freedom is preserved, and (B) God is able to relay prophetic truth about future events within time. The theory of “middle knowledge” seems flawed to me, but like you, I am an incompatibilist who believes that any theodicy must allow for man’s freedom to take actions not fully determined by God. To what extent God sometimes “takes over” and uses people for His own purposes, and by what mechanisms he accomplishes this, are a mystery. The manner in which God judges men both as individuals and as part of a group is also a mystery, especially when you consider that people are saved by the free actions of other people, and that babies who die in natural disasters are not able to build the same spiritual treasury that older people might be able to do.

Still confused,
Leibniz
 
I think scripture asserts clearly that death and suffering came into the world by Adam (and by God, who allowed it as a punishment based on Adam’s free choice, though it was not God’s preferred plan), not by Satan.
The problem with this is that death and suffering existed aeons before Adam came about. However this sort of depends upon what you believe regarding evolution and monogenism/polygenism and the exact nature of original sin etc.
It is amazing the clockwork elegance by which nature proceeds, but it is dogma that God actively holds creation in existence at every instant, so in a certain sense, He is said to always interact in the world. I am not sure if Satan is supposed to have the power to affect nature or not. Certainly, Satan does not possess the power to corrupt nature. What Satan is said to have is the ability to conduct spiritual warfare on the passions and the will.
Well if angels can interact with the material world, there’s no reason why Satan and his demons cannot. So I think the ‘natural evil is caused by demons’ is a plausible explanation (certainly the Book of Job clearly shows this) - even though I don’t personally like it and prefer the free process explanation.
Theodicy is always difficult because there seems no good way to rationalize a system where (A) man’s freedom is preserved, and (B) God is able to relay prophetic truth about future events within time. The theory of “middle knowledge” seems flawed to me, but like you, I am an incompatibilist who believes that any theodicy must allow for man’s freedom to take actions not fully determined by God. .
Well, I think there is a good solution to this issue - since God is outside of the universe, He can see time playing out within the universe, like watching a DVD - so He knows what will happen in the future because He’s already seen it and can simply intervene at any point in the universe’s timeline to relay prophecies etc.

Of course, Molinism or ‘middle knowledge’ also solves this issue by saying God knows whatever his creatures will be inclined to do in any circumstance and so can perhaps see X possible future outcomes given the current state of the universe but knows which one is the most likely.
 
The problem with this is that death and suffering existed aeons before Adam came about. However this sort of depends upon what you believe regarding evolution and monogenism/polygenism and the exact nature of original sin etc.
I am aware of this problem, which is what I recently resolved for myself elsewhere. The best answer is that “death and suffering” did not truly exist in the natural order of things, because it was not capable of corrupting unfallen humans, and thus was not something to be overcome with death and resurrection. The universe may have still been there with the deaths of other creatures without souls, and the universe may have still faded out of existence, but Adam and Eve were originally intended to be assumed bodily into heaven rather than having to physically die. It is in this sense that “physical evil” (for lack of a better term) did not truly exist until after Original Sin. Satan may have had a role in tempting humans, but he could not himself do the deed that corrupted nature.

It is true that the Book of Job can be read to imply that God uses Satan as a tool, such that God allows His will to be carried out by Satan, but it’s difficult to know how far to take this. Living humans are on the moral battlefield, and for whatever reason, God allows Satan to affect what’s going on among those living in time. I still don’t think it makes sense to say that Satan causes disasters or diseases though. In a Christian system, it seems like whatever occurs in nature must occur by God’s decree alone, and although allowing mechanical laws to kill the innocent seems cruel at times, there is a certain point at which too much miraculous intervention would destroy the ability for the regular laws of nature to teach man moral lessons, and where exactly this balance between intervention and non-intervention (however you define them) must be struck is something known only to God.

As for this…
Well, I think there is a good solution to this issue - since God is outside of the universe, He can see time playing out within the universe, like watching a DVD - so He knows what will happen in the future because He’s already seen it and can simply intervene at any point in the universe’s timeline to relay prophecies etc.
I agree that this is the 1st part of an answer, but it’s not at a full answer, and leaves untouched the whole heart of the problem. There’s a huge explanatory gap there.

Molinism attempts to fill the gap of how God could know about free actions that have never truly existed, but that seems like a logical impossibility to me, and one that destroys genuine freedom just as surely as Calvinist predestination. So I’m not sure how to fill the gap, but then again, nobody else is either. It’s just the mystery of theodicy.
 
I never said the Gospels are not historically accurate! I said we shouldn’t read them like a court document or police report detailing the events of a case where everything is absolutely literally true.

As you point out yourself they are not chronologically in order, things like this would not matter so much to ancient writers but of course today a historian or biographer would not dream of reordering chronological history in order to tell the best possible story.

That is my point, they are historical but it is not the same as the modern understanding of the term.

Keep in mind that they are also based on eyewitness accounts and eyewitnesses may interpret or recollect the exact same events differently from each other.

Anyway this is going off topic
That is exactly why I asked “Am I misreading what you are saying”. For I was hoping that this is where you were going with that statement. The synoptics are not a chronological historical document (although John’s could be said that it is), but each incident could be considered historically accurate.

Thanks brother for clearing that up.
 
So I think the ‘natural evil is caused by demons’ is a plausible explanation (certainly the Book of Job clearly shows this) - even though I don’t personally like it and prefer the free process explanation.
You mean that Satan causes tornadoes? I had always assumed they were caused by thunderstorms.
 
…and that babies who die in natural disasters are not able to build the same spiritual treasury that older people might be able to do.

Still confused,
Leibniz
…the confusion lies in our accessment; since God’s Way is not ours and He stands alone way above our means, it is only logical that our measurements cannot come even short of His:

8 In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” 9 So those who were hired at about the eleventh hour came forward and received one denarius each. 10 When the first came, they expected to get more, but they too received one denarius each. 11 They took it, but grumbled at the landowner saying, 12 “The men who came last have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” 13 He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? 14 Take your earnings and go. I choose to pay the lastcomer as much as I pay you. 15 Have I no right to do what I like with my own? Why should you be envious because I am generous?” 16 Thus the last will be first, and the first, last.’ (St. Matthew 20:8-16)

…further:

26 And as well as this, the Spirit too comes to help us in our weakness, for, when we do not know how to pray properly, then the Spirit personally makes our petitions for us in groans that cannot be put into words; 27 and he who can see into all hearts knows what the Spirit means because the prayers that the Spirit makes for God’s holy people are always in accordance with the mind of God. 28 We are well aware that God works with those who love him, those who have been called in accordance with his purpose, and turns everything to their good. (Romans 8:26-28)

It is God’s Will that we be Saved and He meets us more than half the way!

Maran atha!

Angel
 
Summa Contra Gentiles
71 [13] So, too, the difficulty of some people is solved; namely, whether evil actions are from God. Indeed, since it has been sbown that every agent produces its action by acting through the divine power, and, consequently that God is the cause both of all effects and all actions, and since it was also shown that evil and defects occur in things ruled by divine providence as a result of the establishment of secondary causes in which there can be deficiency, it is evident that bad actions, according as they are defective, are not from God but from defective proximate causes; but, in so far as they possess something of action and entity, they must be from God. Thus limping arises from the motive power, in so far as it possesses something of motion, but in regard to what it has by way of defect it is due to the crookedness of the leg.
74 So, it is necessary to the perfection of things that there should also be some accidental causes. Now, things which result accidentally from any causes are said to happen by chance or fortune. Therefore, it is not contrary to the rational character of providence, which preserves the perfection of things, for certain things to come about as a result of chance or fortune.
[6] Furthermore, that there be order and a gradation of causes is important to the order of divine providence. But the higher a cause is, the greater is its power; and so, its causality applies to a greater number of things. Now, the natural intention of a cause cannot extend beyond its power, for that would be useless. So, the particular intention of a cause cannot extend to all things that can happen. Now, it is due to the fact that some things happen apart from the intention of their agents that there is a possibility of chance or fortuitous occurrence. Therefore, the order of divine providence requires that there be chance and fortune in reality.
[7] Hence it is said: “I saw that the race is not to the swift … but time and chance in all” (Sirach 9:11), that is, among things here below.
This is only a small sampling of what St. Thomas offers and a full reading should give the average person the sure knowledge that we not only cannot fully define God’s actions in His Creation but we cannot understand it as well. It is that we being limited and a contingent reality, cannot define the prime reality of God and His movements as the effects cannot define a cause but can only offer possible explanations. Truth is more contemplative than explainable. All this rightly makes humility a virtue and understanding a gift of the Holy Spirit.

That which is even less truthful is the either - or dichotomy, that is merely a more false vs a less false offering disguised as truth. Silly. The hierarchy of elucidation of truths leads to its perfection in the end and source which is God and our understanding of Whom is given not by knowledge and reason but grace and understanding of the Holy Spirit.
 
You mean that Satan causes tornadoes? I had always assumed they were caused by thunderstorms.
I don’t believe that, as you know - Alvin Plantinga presented it as a plausible explanation to the problem of natural evil.
 
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