Follow up on SS

  • Thread starter Thread starter joe371
  • Start date Start date
Status
Not open for further replies.
So, you are saying the Church is not commanded with a teaching authority?

Matt 28: 19-20 *Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 **teaching them ***to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Jon
Yep; the Church, singular, is vested with a teaching authority.

You can’t just arrogate this authority to yourself. You need to have that authority passed to you from a valid authority, either God Himself or the authority that He had put in place, or that that person had put in place, etc. etc. (i.e. Apostolic Succession).

Your verse, though, doesn’t demonstrate a teaching authority. Jesus says to teach them to observe all that** I have commanded you**.
 
Jon,

I have to agree with FKB. Scriptures tell us to take it to the Church - but we are missing the follow ups:
  • Where does the Scriptures say what the Church is to do?
Matthew, Titus, 1 & 2 Timothy, Romans, 1 & 2 Corinthians, Colossians, Ephesians and Galatians much? 😛
  • Where does Scriptures say that the Church can only do what is found in Scriptures?
Where did Jon say the Church can only do what is found in Scripture?
  • Where does the Scriptures say that they are the final norm? (Especially when it clearly tells you to go the Church as the final alternative/norm)
Is there a final norm other than God? But, in actuality, by saying that Scripture is the final norm, it doesn’t mean that Scripture is not a regular final arbiter in the case of a dispute/doctrinal issue. The Church does enforce discipline. The point is that the Church cannot contradict God’s word in doing so.
P* Where does Scriptures tell the Church what is Scriptures?
It just doesn’t, my friend.
Where does the Church tell us where the Church is? If you can’t appeal to the Scriptures to tell you where the Scriptures are, why can you appeal to the Church to tell you what the Church is?
 
Matthew, Titus, 1 & 2 Timothy, Romans, 1 & 2 Corinthians, Colossians, Ephesians and Galatians much? 😛
You and I disagree. What Church are we taking it to?
Where did Jon say the Church can only do what is found in Scripture?
When Jon said this: “other norms are normed by it.”
Is there a final norm other than God? But, in actuality, by saying that Scripture is the final norm, it doesn’t mean that Scripture is not a regular final arbiter in the case of a dispute/doctrinal issue. The Church does enforce discipline. The point is that the Church cannot contradict God’s word in doing so.
The norm God established is the Church, Sacred Scriptures and Sacred Tradition. They don’t contradict each other.
Where does the Church tell us where the Church is? If you can’t appeal to the Scriptures to tell you where the Scriptures are, why can you appeal to the Church to tell you what the Church is?
You mean other than the Apostles and their disciples throughout history? You haven’t replied to the historicity of the Church yet 😃

This is the wrong question to ask a Catholic :D.

Ignatius of Antioch:
“Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.”

Irenaeus of Antioch:
“while the Catholic Church possesses one and the same faith throughout the whole world, as we have already said.”

Polycarp:
“The Church of God which sojourns at Smyrna, to the Church of God sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: Mercy, peace, and love from God the Father, and our Lord Jesus Christ, be multiplied.”

I’ll leave it at that.
 
You and I disagree. What Church are we taking it to?
How does Rome solve this problem? If it did, then there wouldn’t be other options. If a Catholic disagrees with his church and doesn’t accept it, does he burst into flames or something?

I am trying to understand how the claim to be the infallible true church solves disputes.
When Jon said this: “other norms are normed by it.”
True, but that doesn’t mean it norms every jot and tittle. It doesn’t norm those things that it doesn’t address. No one claimed it norms the church if a dispute arises involving what color clothing Paul wore.
The norm God established is the Church, Sacred Scriptures and Sacred Tradition. They don’t contradict each other.
In your position, just the church. Since only the church can interpret Scripture and Tradition, then it’s only the church that is the norm. Sola ecclesia. Sacred Tradition doesn’t contradict Scripture. But not all supposed tradition is sacred.
You mean other than the Apostles and their disciples throughout history? You haven’t replied to the historicity of the Church yet 😃
This is the wrong question to ask a Catholic :D.
Ignatius of Antioch:
“Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.”
Irenaeus of Antioch:
“while the Catholic Church possesses one and the same faith throughout the whole world, as we have already said.”
Polycarp:
“The Church of God which sojourns at Smyrna, to the Church of God sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: Mercy, peace, and love from God the Father, and our Lord Jesus Christ, be multiplied.”
I’ll leave it at that.
How any of that is particular to your communion, IDK.
 
Yes, we’re discussing SS in comparison to sola ecclesia. If the Catholic argumentation is to bring up disagreements over Scripture, other denominations, etc. in order to counter SS, how is it not fair to bring up multiple church bodies that hold to sola ecclesia?

Absolutely, they do.
I beg your pardon? Comparing a novelty called Sola Scripure to sola ecclesia? The former was founded by mere men and the latter by God Himself. Nothing to compare.

My friend it is clear, God founded and left one church,regardless of the madness.
 
How does Rome solve this problem?
No problem to solve. Jesus started ONE Church. O-N-E.
If it did, then there wouldn’t be other options.
To find the ONE, Divinely-Instutited Church, there are no other options. That’s the point.
If a Catholic disagrees with his church and doesn’t accept it, does he burst into flames or something?
No. If it’s something that the Church declares to be “de Fide” and a Catholic doesn’t accept it, he/she puts himself or herself outside of the Church.
 
How does Rome solve this problem? If it did, then there wouldn’t be other options. If a Catholic disagrees with his church and doesn’t accept it, does he burst into flames or something?
No, he becomes an apostate or a heretic. You know, like Luther.
I am trying to understand how the claim to be the infallible true church solves disputes.
You are kidding right? How can the one true Church can solve this… well by being the one true Church. It’s a matter of authority.
True, but that doesn’t mean it norms every jot and tittle. It doesn’t norm those things that it doesn’t address. No one claimed it norms the church if a dispute arises involving what color clothing Paul wore.
No, don’t try to [yet again] modify SS.
In your position, just the church. Since only the church can interpret Scripture and Tradition, then it’s only the church that is the norm. Sola ecclesia. Sacred Tradition doesn’t contradict Scripture. But not all supposed tradition is sacred.
Like Baptists, Fundamentalists and others - if I say Sola, I mean it. I didn’t say Sola Ecclesia. If I did, would you please point it out?

However, since a book can’t enforce anything and Tradition (notice I’m not saying little “t” - don’t bring a straw man out) is nothing without the people practicing it. What is the catalyst of both? The Church.
How any of that is particular to your communion, IDK.
:rolleyes:
 
=FathersKnowBest;11863678]Yep; the Church, singular, is vested with a teaching authority.
Yes. It should be, though it has not been for a millennium.
You can’t just arrogate this authority to yourself. You need to have that authority passed to you from a valid authority, either God Himself or the authority that He had put in place, or that that person had put in place, etc. etc. (i.e. Apostolic Succession).
Your verse, though, doesn’t demonstrate a teaching authority. Jesus says to teach them to observe all that** I have commanded you**.
A teaching role, for sure.

Jon
 
=Isaiah45_9;11863760]
When Jon said this: “other norms are normed by it.”
That has to do with doctrine, as I said.

Guys, you’re asking us to defend something we don’t believe. SS doesn’t mean the Church can’t do anything. It doesn’t say the Church can’t teach. In fact it says the should teach. It doesn’t even say there can’t be a bishop with a level of primacy. What it does say is the Church can’t bind the conscience of a believer to a doctrine or teaching that is contrary to scripture. That’s all.
Tradition and tradition are not excluded.

Jon
 
Tradition with the capital T is what the Apostles taught having learned it from Jesus Himself and tradition I custom and discipline that has evolved through the years and can be changed at anytime by the Church, However, Tradition with the capital T being what Christ passed on and taught to the Apostles; the Church Jesus Himself founded cannot be changed by man. Also infallibility really means that God’s Word is true and cannot be changed. The catholic Church does not use SS since Scripture is based on the Traditions taught to the Apostles as far as the New Testament fulfills the Old testament. Also testament means covenant so the Old testament is the Old covenant and the new Testament is the New Covenant fulfilling the Old.
 
That has to do with doctrine, as I said.

Guys, you’re asking us to defend something we don’t believe. SS doesn’t mean the Church can’t do anything. It doesn’t say the Church can’t teach. In fact it says the should teach. It doesn’t even say there can’t be a bishop with a level of primacy. What it does say is the Church can’t bind the conscience of a believer to a doctrine or teaching that is contrary to scripture. That’s all.
Tradition and tradition are not excluded.

Jon
We really are not, Jon. What you (Lutherans) are saying is that Scriptures are the final norm to which all other norms are accountable for. The final authority.

We are presenting that it is not.

As a 20 year Law Enforcement veteran, I have to say that not once did I see a Criminal Statute enforced without Law Enforcement and the Judicial System. The final authority is the court, who interprets the law and how it is to be applied to each case.

In like manner, the Church is the authority set out by Christ to interpret the Scriptures and how they are to be applied.

If anything is final it is Christ, who will be the final judge.
 
We really are not, Jon. What you (Lutherans) are saying is that Scriptures are the final norm to which all other norms are accountable for. The final authority.

We are presenting that it is not.

As a 20 year Law Enforcement veteran, I have to say that not once did I see a Criminal Statute enforced without Law Enforcement and the Judicial System. The final authority is the court, who interprets the law and how it is to be applied to each case.

In like manner, the Church is the authority set out by Christ to interpret the Scriptures and how they are to be applied.

If anything is final it is Christ, who will be the final judge.
No argument. It is the Church that interprets. Under SS, the Church’s interpretation looks to scripture as the final norm. All other sources are secondary. Important! But not equal to scripture.

Jon
 
No argument. It is the Church that interprets. Under SS, the Church’s interpretation looks to scripture as the final norm. All other sources are secondary. Important! But not equal to scripture.

Jon
Hello my brother in Christ! But Jon, when and where was it decided Scripture is the final norm? Does Scripture even remotely teach such a premise? When did they universal church ever declare such a position?
 
Who has the correct interpretation? What happens when a different interpretation appears? How does Scripture resolve it,if interpretations vary?

Does one person have the correct interpretation? Does a committee vote? How is it resolved? If Scripture is clear,then variations should not occur.
Who has the correct interpretation? What happens when a different interpretation appears? How does Scripture resolve it,if interpretations vary?
We have the correct interpretation of course. When something new pops up we do as scripture says and take it to the church. That is the synod. Honestly WELS synod meetings are pretty boring since we all agree.
Does one person have the correct interpretation? Does a committee vote? How is it resolved? If Scripture is clear,then variations should not occur.
No, not one person the church. Honestly we have very little variation. Our Synod meetings are boring.
 
We have the correct interpretation of course. When something new pops up we do as scripture says and take it to the church. That is the synod. Honestly WELS synod meetings are pretty boring since we all agree.

No, not one person the church. Honestly we have very little variation. Our Synod meetings are boring.
Okay,but within the confines of Lutherans. How do Baptists,Methodists,JW’s,Mormons,SDA,etc fit into your mold of SS? If SS were such a “Divine” norm and orthodox practice as you claim and believe, strangely other sects have different variations of SS.

Furthermore, if SS is such “the” norm,I find it rather odd not once by any ecumenical council (First seven) was it mentioned or defended exhaustively by any church father as “the” norm and as “the” final authority.

Please provide me with one ECF exhaustively defending SS? Where does any ECF the first 500 years claiming Scripture IS the final authority?

Remember…Scripture is tied only to written words.

BTW: If I am correct, you once asked a Catholic what Tradition is outside the Bible that is not mentioned?

Easy. That ONLY men can be priests. Whose Tradition? Jesus. Precisely why the CC has NEVER changed it.
 
Okay,but within the confines of Lutherans. How do Baptists,Methodists,JW’s,Mormons,SDA,etc fit into your mold of SS? If SS were such a “Divine” norm and orthodox practice as you claim and believe, strangely other sects have different variations of SS.

Furthermore, if SS is such “the” norm,I find it rather odd not once by any ecumenical council (First seven) was it mentioned or defended exhaustively by any church father as “the” norm and as “the” final authority.

Please provide me with one ECF exhaustively defending SS? Where does any ECF the first 500 years claiming Scripture IS the final authority?

Remember…Scripture is tied only to written words.

BTW: If I am correct, you once asked a Catholic what Tradition is outside the Bible that is not mentioned?

Easy. That ONLY men can be priests. Whose Tradition? Jesus. Precisely why the CC has NEVER changed it.
Okay,but within the confines of Lutherans. How do Baptists,Methodists,JW’s,Mormons,SDA,etc fit into your mold of SS? If SS were such a “Divine” norm and orthodox practice as you claim and believe, strangely other sects have different variations of SS.
They got it wrong. But it shouldn’t be so strange for you as there are many sects that claim to be the true one following the true interpretation of Tradition, the RC, EOs etc. And it doesn’t look like things are going to be patched up any time soon.
Furthermore, if SS is such “the” norm,I find it rather odd not once by any ecumenical council (First seven) was it mentioned or defended exhaustively by any church father as “the” norm and as “the” final authority.
They all appealed to scripture for defense of their doctrine.
Please provide me with one ECF exhaustively defending SS? Where does any ECF the first 500 years claiming Scripture IS the final authority?
What then is our reply? We do not think that it is right to make their prevailing custom the law and rule of sound doctrine. For if custom is to avail for proof of soundness, we too, surely, may advance our prevailing custom; and if they reject this, we are surely not bound to follow theirs. Let the inspired Scripture, then, be our umpire, and the vote of truth will surely be given to those whose dogmas are found to agree with the Divine words. (Gregory of Nyssa, Dogmatic Treatises, Book 12. On the Trinity, To Eustathius.)
*
BTW: If I am correct, you once asked a Catholic what Tradition is outside the Bible that is not mentioned?
Easy. That ONLY men can be priests. Whose Tradition? Jesus. Precisely why the CC has NEVER changed it
  • namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.
Paul says “men”. No mention of women. Seems pretty biblical to me.
 
They all appealed to scripture for defense of their doctrine.
None of us is claiming: Nulla Scriptura.

In fact, Catechism of the Catholic Church

*109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75

110 In order to discover the sacred authors’ intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76

111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77

The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78

112 1. Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.79
The phrase “heart of Christ” can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80
113 2. Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).

114 3. Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.*
 
They got it wrong. But it shouldn’t be so strange for you as there are many sects that claim to be the true one following the true interpretation of Tradition, the RC, EOs etc. And it doesn’t look like things are going to be patched up any time soon.

They all appealed to scripture for defense of their doctrine.
What then is our reply? We do not think that it is right to make their prevailing custom the law and rule of sound doctrine. For if custom is to avail for proof of soundness, we too, surely, may advance our prevailing custom; and if they reject this, we are surely not bound to follow theirs. Let the inspired Scripture, then, be our umpire, and the vote of truth will surely be given to those whose dogmas are found to agree with the Divine words. (Gregory of Nyssa, Dogmatic Treatises, Book 12. On the Trinity, To Eustathius.)
*
  • namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.
Paul says “men”. No mention of women. Seems pretty biblical to me.
They got wrong? According to who? Lutherans?

As for quote on Gregory of Nyssa? Do you honestly believe he said those words in defense of SS? Do you even know why he said those words and why? I love how SS advocates love proof-texting the ECF words to defend SS.
Read his entire quote within the whole of his works. Cannot slice and dice a few words to prove your point.
 
No, he becomes an apostate or a heretic. You know, like Luther.

You are kidding right? How can the one true Church can solve this… well by being the one true Church. It’s a matter of authority.
And any Presbyterian, Baptist, or Methodist (Ok…I’m stretching it with that one) church can claim the same. They can excommunicate and declare someone a heretic. (Like we said to the Pope :D). They just don’t do it with the blah blah we’re the one true church fanfare. We don’t claim the church is without authority. We just don’t feel the need to claim an infallible authority.
No, don’t try to [yet again] modify SS.
No one’s modifying anything. Can you point to where anyone has said that Scripture speaks to every possible situation that could ever be addressed? Or did we say doctrine?
Like Baptists, Fundamentalists and others - if I say Sola, I mean it. I didn’t say Sola Ecclesia. If I did, would you please point it out?
That is what it is in practice. Whatever is true is whatever the current magisterium happens to say (regardless of what it may have said a thousand years earlier). Only the magisterium can interpret Scripture. Only the magisterium can interpret Tradition…and whatever it says is infallible and final. That is sola ecclesia and a law unto itself.
However, since a book can’t enforce anything and Tradition (notice I’m not saying little “t” - don’t bring a straw man out) is nothing without the people practicing it. What is the catalyst of both? The Church.
No one is arguing otherwise. Jon has said as much numerous times. Just because you’re plugging your eyes doesn’t change that. We have all said that the Church interprets and applies Scripture, not Wall Street, the White House, or Bob next door.
You may. But conspicuously absent from anything you posted was “Pope,” “infallible,” or “church is the final authority.” And nothing there that anyone other than an anabaptist would disagree with.
 
Scripture tells us to take it to the Church. Why is doing so not sola scriptura, Joe?

Jon
Good point Jon. :)I suppose it depends on one’s definition of SS. Christians belonging to the LC for example do take it to the church. Others, like my sister, believe scripture alone is the final authority; no church leadership necessary. Just her as she is moved by the HS to interpret scripture. It was that type of SS that fractured Jesus’ Mystical Body, sadly.
 
Status
Not open for further replies.
Back
Top