J
jimmy
Guest
The problem is that words like ‘care’ and ‘solicitude’ are vague words that mean nothing in the end because they can be interpreted to mean anything.Dear brother jimmy,
You oppose universal jurisdiction because you misunderstand what it means. You think that it means the Pope micomanages the Church on all levels, and that nothing can be done without the Pope or that he can disregard his fellow bishops whenever he feels like it. But the actual teaching is that it refers to the Pope’s care and solicitude for the Church, the Pope does not have the authority to treat his brother bishops that way, but must rather uphold and defend the local authority of his brother bishops, and the bishops have prerogatives in their dioceses that not even the Pope possesses. I suggest you read our Eastern canons thoroughly, instead of taking little snippets to justify your exaggerated misunderstanding of the papacy (though I admit the canons are not perfect).
You want to say that there has been no development. If you want to maintain that then you are going to have to read into the texts. Jurisdiction and infallibility are not a part of the Chrysostom statement.I’m not reading into anything. I think it’s just that you have let certain extremist Latin Catholics misinform you of the true nature of the papacy.
I respond because your statements are about my post. I follow the reading of the Catholic polemicists that you speak of because it is the straightforward reading. Your reading strikes me as simply an attempt to read around the meaning of the text by speaking of the vague words like ‘care’ and ‘solicitude’. Until there are actual limits placed on the authority of the pope (part of the definition of universal jurisdiction is that it can be exercised without limits) those words will have no meaning. They are fluff words; they make you feel good but there is no force behind them.Yes, the papacy is consistent with the early Church. And yes the development (i.e., the dogmatization of the ancient belief on the papal prerogatives) was warranted. The Truth of the dogmas established at Vatican 1 - RIGHTLY UNDERSTOOD ACCORDING TO THE INTENTIONS OF THE FATHERS AT THE VATICAN COUNCIL, NOT ACCORDING TO THE EXAGGERATIONS OF EO POLEMICISTS WHO DERIDE THE PAPACY, NOR THE EXAGGERATIONS OF CATHOLIC POLEMICISTS WHO MAKE THE PAPACY MORE THAN WHAT IT IS - are unassailable.
You have never responded to my explanations that mitigate your exaggerated understanding of the papacy. An Eastern Byzantine Catholic at the Byzcath forum once noted the ironic fact that BOTH Eastern Orthodox and Catholic polemicists are working off of the SAME EXAGGERATED CARICATURES of the Catholic teaching on the papacy - one to oppose it, the other to support it. Besides, brother, my offer for discussion was for sister Monica, not to you (though your (name removed by moderator)ut is always welcome).
Blessings,
Marduk