I’m just reporting historical facts. Most Quebec families that had that many kids were dirt poor and could ill afford them.
And I repeat, there is no need for a “contraceptive mentality”. The Church teaches that there are licit ways to space children. The Quebec priests of the era forbade even that, which was simply wrong.
Forcing women to bear so many children isn’t “combatting the contraceptive mentality”. It is abuse, period.
You are, of course, correct in everything you write, OraLabora.
It is, however, important to remember that the American readers will, with rare exception, be ignorant of the socio-political situation in Quebec following upon the Plains of Abraham historical turning point and what that meant
They will also be ignorant of how the Church, which already had considerable power and influence in New France, stepped into a role of which they made an awful mess of it, to be frank. It only intensified at the time of confederation, under HM Queen Victoria, and thereafter.
One, of course, confronts a dreadful situation when one’s political existence as a sovereign entity ceases, when one’s culture and language are threatened with annihilation as one is subsumed into an empire that was neither French nor Catholic. Poland confronted the same existential threat but, thankfully, the Church there reacted differently
It is also important to remember that American readers will think through their lens of separation of Church and State…which, of course, is/was not the situation in Canada
I remember, in what I was doing, being particularly taken aback, not that the Church had control in social service provision (although that was a recipe for disaster) but how brutally this mechanism was used by Church officials to control people
The Church in Quebec in these epochs would have done well to have looked to Europe, where we experienced that such repression leads to revolution followed by the disempowerment and disenfranchisement of a Church that sought to dominate society rather than being a prophetic voice and a humble witness to that society. That inevitable result became, ultimately, what the Church in Quebec experienced…if in a quiet way
I am saddened that the fruits of that time of exceptional horror, the Church in Quebec will have to live with and deal with for many generations to come, alas. It is very sad…in terms of the past, in terms of the present, and in terms of the future. The harm to souls was and is incalculable
An excellent illustrative case study was that of poor Mother Blondin, whose tragic case I have never been able to forget
It was, all in all, a chapter of life I shall never forget. I cannot say that I regret the obedience I received…but I was certainly forever changed by it
I was greatly enriched by some of the things I had to delve into…and absolutely horrified, in turn, by the terrible things on a massive scale with which I came face to face
The Church ruined itself and lost for itself the legitimate role in society it could and should play and, by what it did, short-circuited its ability to be the face of Christ to the population en masse
Utterly beyond tragic, as Quebec was and is such a very special place and its people are also most special