For the LDS - Please Define the Great Apostacy

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I think the Bible is a history of apostasy and restoration. It sets the pattern.

As to why? Free Agency. Man leaves God, not vice versa.
and yet we do not see in the bible an example of God “abandoning” the earth for almost 2000 years. what we see is a continuity of Gods church throughout with calls to repentance and reforms being integrated quickly.
 
I agree with you that the chapter as a whole is speaking about wisdom but within that frame work it is refering to an individual. Who is that individual, “The Lord created me at the beginning of his work” this still puts the Word there at the begining of Gods work as we know it.
There is no “individual” that is referred to. It is the personification of wisdom in the feminine. Not an uncommon literary device. If you think this passage supports an argument for some female deity, you are simply wrong in your literalistic interpretation here. The context does not support your claim. The whole of scripture runs contrary to the claim. Hebrew and Christian tradition run contrary to the claim.
ronald g w:
In the KJV we read the Lord and the sons of men possessed wisdom in the pre-existence, this is putting us there.
Would you please provide a quote from scripture that supports this claim.
ronald g w:
I still read from these verses that Jesus is God the Fathers Son seperate in person / being and is an individual God. Why is He a Son if he is God the Father this does not add up. V30 KJV " … as one brought up with him,…"
I did not say that The Word (Jesus) and the Father were not two separate people. I said they were both God. They are both the one God as is the Holy Spirit God. The text makes it clear that “In the beginning” was the Word and the Word was with God and the Word was God. You read into the text the qualification that the Word was made by God. But that contradicts the text. The Word was not made by God. The Word was God. The text is literally stating that there are two persons present, and that they were both present in the beginning, and that both are God (not gods or “a” God and another “God.” This language is entirely consistent with the trinitarian dogmas that have been rejected by the LDS Church.
ronald g w:
the lack of the “a” noted ( who says someone did not leave it out?) for there are other scriptures that clearly show them as father and son “seperate”
If you think the text was altered, what is your evidence that it has been altered from the original? Is there historical evidence of the early Christians being up in arms about a change in scripture that so strongly speaks of the divinity of Christ?
ronald g w:
Why would he go to himself ???
He’s not going to himself. He’s going to the Father. I agree that Father and Son are two different persons. Where we disagree is on the nature of that relationship.
ronald g w:
How can he be an heir of that which is his in the first place ???
Or does the Son of man actually recieve an inheritance from His Father
Again, we are not in disagreement about the fact that the Father and the Son are two different persons.
ronald g w:
Will get to this, and the other post, need to do something and also think about it
Great. I’d like to hear the LDS point of view in as clear a manner as can be stated.

Peace,
-Robert
 
Robert firstly I am not here to play games, secondly I am not a collage graduate as most of you seem to be, and thirdly I am also not well read as most of you give me the impression you are. Therefore I will not be able to give you the debate that you might be looking for. But if it is truth that we are all seeking I am more than happy to share the thoughts that I have and hope to learn from the truth that you might share.
Contribute what you can, neighbor. That’s all any of us can ask. 🙂
ronald g w:
JS recieved the Priesthood from the resurrected imortal Peter James & John the Apostles of old who were set apart by Jesus Christ himself. Yes heavenly beings can visit the earth.
I understand that JS *says *that he received the priesthood from Peter, James and John. The claim that JS makes is not in dispute (although his veracity is). Why I reject his claim is that JS (and the LDS faith in general) cannot support the claim that the priesthood needed to be restored in such a way. So, to baldly state that JS received the priesthood from Peter, James & John without first evidencing why JS could not receive the authority of the ministerial priesthood from the NY Catholic Diocese in Albany sort of runs you into a dead end.
ronald g w:
I do not know where you all get this thing that the GA revolves around the Catholic church being entirely corrupted and unworthy. As I have said before that all it takes is a few degrees and we are off course. Now I have my thoughts and I think most would agree that it all comes down to authority.
There are many christian communities that are a “few degrees off course” so to speak, and the Catholic Church recognizes their rite of baptism and their right to call themselves Christian. And to their credit these other communities have kept the scriptures faithfully (for the most part) and some (like the Orthodox churches) still maintain the apostolic succession that allows their other sacrament to maintain validity. One can go to a baptist Church and hear the word of God proclaimed from the pulpit in much the same sense that an LDS sunday service would proceed. So, how can you say that such churches are so far “off course” as to have been completely apostatized. Apostacy requires the complete rejection of christian teaching and that has clearly not happened even in some of the more “extravagant” protestant communities.
ronald g w:
Do we agree that the apostacy does not necessarily have to be the total or even partial disregard for doctrine ?
No. This is the point of my post. I don’t know what you believe the GA is. My understanding of apostacy is that it is a Christian’s total rejection of the Christian faith. So, if you are contending that the “Great Apostacy” was something less than the total rejection of the Christian faith by the early Church, then you will have to explain why you are departing from the common usage of the word.
ronanld g w:
Do we agree that the priesthood authority to act in the name of God is critical to the building of the Lords Kingdom here on earth ?
Yes.
ronald g w:
From every thing I’ve read and know it does point to the fact that one of us is actually wrong, and we are being mislead.
As I tell my brother, who is a member of the LDS church… We may both be wrong, but we can’t both be right. 🙂

I am seeking the truth. However, at this point in my faith journey I do not think that I am being misled. And many of the points I see with the LDS Church suggest to me that despite its many appealing qualities and its good works and good-hearted people, it is simply not teaching its people true christian doctrine. 😦

Peace,
-Robert
 
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guanophore:
I do believe this, but I am not sure what you mean by it. How did people “apostasize”? What do you mean by that term?
That’s a good question and I don’t think it has been answered well yet - though I haven’t read all the posts from those contributing to the topic. I intend to spend some time this week crafting a considered response.
I would really appreciate your definition, and am looking forward to receiving it when you are ready.

Peace,
-Robert
 
ONLY if you assume the necessity of a restoration, which seems to be where LDS theology begins… with the ASSUMPTION that all christian churches including the Catholic Church are entirely corrupted and unworthy.

And yet, there’s been no attempt to explain it for me from an LDS perspective. There is only inuendo and speculation, and assumption.

Don’t make this about me. I started this thread to ask LDS members to define their understanding of the Great Apostacy, and here we are 290-something posts later without an answer. WHY, if the Great Apostacy is necessary to justify the Restoration that is the foundation of your church, is this such a hard thing for you to do?
I think you misunderstand. You are assuming that it is necessary for LDS to “justify” the Restoration that is the foundation of their church. However, as we can see, it cannot be demonstrated that there every was a Great Apostasy. However, I don’ t think this is a problem for LDS, since it has been demonstrated here that “it is a matter of faith” not proof. Therefore, an LDS can accept this premise a priori with no historical evidence, and move on. It is similar to the recent postulation that “Sola Scriptura assumes a canon”. There need be no investigation or acceptance, then, of how the canon developed. Facts are really irrelevant.
What makes you think I haven’t already done this? You sound so condescending here. I want to know what your explanation is because if you cannot establish the Great Apostacy then there is no basis for your claim to be the restored church.
While this is true, it is not necessary. As long as the adherants to LDS accept in faith that this is the case, then they need no other basis.
There is no need for a restoration without first establishing the complete apostacy of Christianity.
You are taking a rational approach…
That is the issue, and I have yet to see you or any of your LDS brethren describe for me a workable definition of what you believe to be the Great Apostacy. It seems to be the same elusive ghost that the scriptural support for sola fide is to the protestants. So, really, if you can’t get off the ground on such a fundamental issue as this, I find your remaining claims to authority - which each hinge on the need for a restoration - to be completely without merit. If you disagree, then stop attacking me, stop deflecting the issue, and simply provide for me the LDS definition for the Great Apostacy.
I am interested in seeing the same, and I thank you for asking the question. Even though I have yet to see anything substantial about this supposed Great Apostasy, I have learned a lot from reading this thread.
P.S. I have read scripture. I have asked God to enlighten me on this issue, and I asked in faith. He showed me the truths of the Catholic faith. Is God a liar? Is he telling me one thing is true while telling you another is true? Or can it be that one of us is actually wrong?
Maybe you need a burning in the bosom? 😉
 
and yet we do not see in the bible an example of God “abandoning” the earth for almost 2000 years. what we see is a continuity of Gods church throughout with calls to repentance and reforms being integrated quickly.
  1. In the Old Testament we see no example of God sending a Savior to be crucified for our sins but that didn’t preclude God from doing so in the NT.
Something being new or different doesn’t mean it’s not possible.
  1. I think that there were individuals or maybe groups of people during the long hiatus that did repent and did exercise faith and did follow God but it seems as if you are talking about the institutional church. I’d offer that I see the the 1700 years or so as an evolution, moving forward, progressing for an eventual Restoration, with the Reformation a key step along the way. I also see the rise of democracies and freedom as a key development.
 
"guanophore:
This is a false statement, but I am curious about what you use as a basis to make it. I am also curious about how you think the Church got from unity evident in the NT to the lack of unity by the next generation.
I welcome your attempts to prove that I am wrong. Have at it.
You are the one asserting something contrary to the scriptural and historical record. If you will not be informed by history and scripture, it is unlikely that I will say anything that will be of use.
 
  1. In the Old Testament we see no example of God sending a Savior to be crucified for our sins but that didn’t preclude God from doing so in the NT.
Something being new or different doesn’t mean it’s not possible.
  1. I think that there were individuals or maybe groups of people during the long hiatus that did repent and did exercise faith and did follow God but it seems as if you are talking about the institutional church. I’d offer that I see the the 1700 years or so as an evolution, moving forward, progressing for an eventual Restoration, with the Reformation a key step along the way. I also see the rise of democracies and freedom as a key development.
The biggest problem with LDS theology is that it has God progressing from a man to Godhood. That’s not just something new and different, it is something completely contrary to the Old Testament and the New Testament, therefore, it is not just different, it is a different gospel entirely.
 
"guanophore:
What does Constantine have to do with Orthodoxy?
Council of Nicea
I think we are in agreement that Constantine’s Edict of Milan allowed the Council of Nicea to occur. However, orthodoxy existed prior to that, so you have not answered my question, what does Constantine have to do with Orthodoxy?
I hardly know what to say when folks try about pull that kind of stunt - that unless I agree with your opinion, I think God lies or reneges. It’s not really worthy of a response.
I agree, it is not a worthy accusation against our Lord. If He was a weakling, then His promise that the gates of hell not prevailing was worthless. If He is a liar, then His promise to send the Spirit who would remind them of all that He had taught, and lead them into all Truth is worthless. These promises have nothing to do with my opinion. Either Jesus made the promises or He didn’t. Either He had the love and power to fulfill them, or He didn’t.
Code:
The words used in the bible - especially the Septuigint used by early Christians are:
Apostasia: a falling away, defection, apostasy

Planao: to lead away from the truth, to lead into error, to deceive

Aphistemi: rebellion or departing
Great! Thanks. Now at least we can agree on what we are talking about. So, from my point of view, it seems that, in order to fall away or defect, then one needs to be embracing the Truth in the first place. If one is in rebellion, then one has to identify an authority.

What I think we are in disagreement about is the nature of the Truth from which they fell, and who exactly fell. You have asserted that Christianity was factious from the beginning. Apostasy does not have to occur in order for there to be factions.
The Bible was written before the apostasy.
Ok, for the sake of discussion, let us agree on this point, even though other posts you have made indicate to the contrary. Even if the Bible was written prior to the “apostasy”, the books were collected, preserved, canonized and promulgated by the supposed apostasized. Why would they do all this, if their beliefs were contrary to what is written?
"guanophore:
Code:
But this is one good way to set the stage, if you really don't have any facts to back yourself up on your flimsy assertion.
Code:
I've got plenty of debates going on with lightweights, If your simply going to label (flimsy) instead of dialogue, I'll take a pass.
This was an important element for my enrichment. Prior to this thread, I did not understand anything about what the LDS believed about “the Great Apostasy”. Now I am clear that it is a “matter of faith” that cannot be proven, and has no basis in scripture or history. 👍
That’s a good question and I don’t think it has been answered well yet - though I haven’t read all the posts from those contributing to the topic. I intend to spend some time this week crafting a considered response.
I look forward.:coffeeread:
 
  1. In the Old Testament we see no example of God sending a Savior to be crucified for our sins but that didn’t preclude God from doing so in the NT.
Gabriel of 12
Hi Snow; God ordained his priests to offer Sacrifices for the sins of the people, yes, God did provide the law and the prophets to save mankind through his Saviors, but the people killed them. God never changes, What Jesus did was fulfill the law and the prophets, Jesus picked up where the Law and the Prophets could not, and yet our sins still crucified God’s one and only fully divine, fully human Son.
So no nothing new can be introduced to fulfill God’s covenant, which demands a life or a death. Jesus in the new covenant in his blood gives us both to redeem us back to God.


Snow:
2. I think that there were individuals or maybe groups of people during the long hiatus that did repent and did exercise faith and did follow God but it seems as if you are talking about the institutional church. I’d offer that I see the the 1700 years or so as an evolution, moving forward, progressing for an eventual Restoration, with the Reformation a key step along the way. I also see the rise of democracies and freedom as a key development.
**Gabriel of 12;
Sure one can grow and become wise in what has been revealed by Jesus and this does happen as a whole church and as individual members of the body of Jesus Christ. But its foundation which is Jesus Christ never can change in Christianity. Another words growth cannot conflict with what Jesus has revealed anything other comes from the evil one.

Peace**
 
Ph.D. Princeton Theological Seminary (magna cum laude), 1985
M.Div. Princeton Theological Seminary, 1981
B.A. Wheaton College, Illinois (magna cum laude), 1978

James A. Gray Distinguished Professor and Chair of the Department of Religious Studies at the University of North Carolina at Chapel Hill.

Gabriel of 12
Wow, all that education and you follow a man made religion who was killed breaking out of jail. I hope I never get that smart in my life. Have you ever been introduced to Jesus personally? Do you desire to know Jesus?
 
You are the one asserting something contrary to the scriptural and historical record. If you will not be informed by history and scripture, it is unlikely that I will say anything that will be of use.
I notice that you merely claim it rather than demonstrate it.

You claiming, even over and over, don’t make it so.
 
Gabriel of 12
Wow, all that education and you follow a man made religion who was killed breaking out of jail. I hope I never get that smart in my life. Have you ever been introduced to Jesus personally? Do you desire to know Jesus?
Let me see if I got this straight:
  1. You insult me and my faith, then
  2. Ask me if I desire to know Christ.
Here’s a little hint. Being rude and derogatory and insulting and denigrating is a childish and ineffective way to proselytize.
 
Let me see if I got this straight:
  1. You insult me and my faith, then
  2. Ask me if I desire to know Christ.
Here’s a little hint. Being rude and derogatory and insulting and denigrating is a childish and ineffective way to proselytize.
Forgive me I was merely stating facts, did not mean for you to take it as an insult. My question was not to proselytize in any way. Do you or Mormons desire to know Jesus? as do all Christians. Peter denied my founder Jesus 3x’s, Yet he walked on water with Jesus, you see taking the bad with good is called “Truth”.
 
Let me defer this question until later. I’ll make a post that gives an overview of current LDS scholarly thinking. The reason I say “current scholarly thinking” is that we believe by way of modern revelation that there was an apostasy. Early LDS authors and scholars then tried to frame how, when and why. There understanding was derived from 19th century Protestant scholarship. New understanding is now available.
Yes, the Great Apostasy was an American Protestant invention. It was then used by Joseph Smith, but I want to hear about the scholarly thinking that created the new understanding
I know, I apologize. I’m behind in my posts. I’ll get to it.
Great news. I’m waiting with coffee in hand. See → :compcoff:
I’m still waiting
 
I am interested in seeing the same, and I thank you for asking the question. Even though I have yet to see anything substantial about this supposed Great Apostasy, I have learned a lot from reading this thread.
Learning is always a good thing. Like you, I’m still waiting for a scintilla of evidence.
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guanophore:
Maybe you need a burning in the bosom? 😉
I get a great burning in the bosom at every mass; especially when I receive the Eucharist.

Peace,
-Robert
 
I think the Bible is a history of apostasy and restoration. It sets the pattern.

As to why? Free Agency. Man leaves God, not vice versa.
Golly, in this case I guess we never know for sure when there is an authority.

Man leaves God, not vice versa. But withdrawing authority is God leaving man.
 
Golly, in this case I guess we never know for sure when there is an authority.

Man leaves God, not vice versa. But withdrawing authority is God leaving man.
Mormons believe you have to be worthy of God’s authority and blessings. If you are in apostasy you are not worthy of either, and so God does withdraw.

Mormons: Man leaves God, therefore, God leaves man.

vs

Catholics: Man can leave God, however, God does not leave man.
 
Mormons believe you have to be worthy of God’s authority and blessings. If you are in apostasy you are not worthy of either, and so God does withdraw.

Mormons: Man leaves God, therefore, God leaves man.
:bigyikes:
Would the average LDS member agree with this statement?

Peace,
-Robert
 
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