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itinerant1
Guest
There is so much confused thinking about intelligent design it is difficult to know what another person’s ideas actually are. I think Intelligent Design theorists, Michael Behe, William Dembski, Philip Johnson, et al, are responsible for much of the current chaos in thinking.Thank you for the clarification. I understand and accept the Popes authority on this matter. With that being said, I am not refering to the usurped idea of the ID of the fundamentalist-creationist but that which existed before Michael Behe. Here are some excerpts in which ID was referred to:the words “intelligent design” had been used on several occasions as a descriptive phrase, distinct from the modern use as a label for “creationism”. The phrase “intelligent design” can be found in an 1847 issue of Scientific American,[58] in an 1850 book by Patrick Edward Dove,[59] and even in an 1861 letter of Charles Darwin.[60] The phrase was used in an address to the 1873 annual meeting of the British Association for the Advancement of Science by Paleyite botanist George James Allman:
No physical hypothesis founded on any indisputable fact has yet explained the origin of the primordial protoplasm, and, above all, of its marvellous properties, which render evolution possible—in heredity and in adaptability, for these properties are the cause and not the effect of evolution. For the cause of this cause we have sought in vain among the physical forces which surround us, until we are at last compelled to rest upon an independent volition, a far-seeing intelligent design.[61]
The phrase can be found again in Humanism, a 1903 book by one of the founders of classical pragmatism, F.C.S. Schiller: “It will not be possible to rule out the supposition that the process of evolution may be guided by an intelligent design”. A derivative of the phrase appears in the Macmillan Encyclopedia of Philosophy (1967) in the article titled, “Teleological argument for the existence of God”: “Stated most succinctly, the argument runs: The world exhibits teleological order (design, adaptation). Therefore, it was produced by an intelligent designer”.[62] Robert Nozick (1974) wrote: “Consider now complicated patterns which one would have thought would arise only through intelligent design”.[63] The phrases “intelligent design” and “intelligently designed” were used in a 1979 philosophy book Chance or Design?
In the 17th century the English physician Sir Thomas Browne wrote a Discourse arguing the case for intelligent design. His 1658 The Garden of Cyrus is one of the earliest examples of ‘proof’ of the wisdom of God and gives examples of intelligent design in botany. In the early 19th century, such arguments led to the development of what was called natural theology, the study of nature as a means to understand “the mind of God”. This movement fueled the passion for collecting fossils and other biological specimens, which ultimately led to Darwin’s theory of the origin of species. Similar reasoning postulating a divine designer is embraced today by many believers in theistic evolution, who consider modern science and the theory of evolution to be fully compatible with the concept of a supernatural designer.
For example, Cardinal Christoph Schonborn wrote a nice op-ed article in the NYT about intelligent design in opposition to Darwinian “ideology” which denies purpose in nature (There is an important difference between Darwinian ideology and Darwinian science.). Unfortunately, most NYT readers, it seems, interpreted Schonborn to be speaking about and supporting ID Theory.
However, Schonborn was actually speaking about design from the perspective of classical philosophy – Aristotelian-Thomistic concepts. Catholic Thomist philosophers correctly understand design, finality or purpose in nature. Here is a link to that article perchance you have not already read it: Finding Design in Nature
Cardinal Schonborn, as does the current pope, supports a theistic version of evolution.
Also, by studying creation we come to know at least something of the Creator’s unfathomable wisdom and power. It is sad that so many modern scientists in our secular times can know so much about creation while knowing nothing at all about its Creator.